sons and daughters of God is a work that is carried on by Degrees as Christ hath shewed and set it forth in many Parables shewing the smalness of its beginning as to the sence and apprehension of the Creature in whom it is begun The Kingdom of God in the unregenerate is Compared to a grain of Wheat cast into the Earth which first suffers or dyes but in its suffering or dying brings forth the fruit of its own kind first the blade then the ear then the full or â—ipe Corn in the Ear It is also Compared to a grain of Musâ—ard Seed cast into the Earth which being small yet in the Appointed season of him that gives the increase brings forth fruit plentifully Again it is Compared to Leaven put in three measures of Meal till the whole was Levened Again it is Compared to a Net cast into the Sea which gather good and bad to the shore and gathers the good into Vessels but casts the bad away Observe still here is a glorious Order in the work of mans Regeneration and Restoration to God Man who is turned from Darkness to Light from Sathans power to God with the Light he is come to see his sin Now he is to wait to know God who is a Consuming fire to sin and wickedness to appear in him to burn up and Consume his Sins to Slay that Dragon or Serpent in him who has led him into Sin and hath kept him in it and caused him to take pleasure in the same Now he is to wait to know the Mighty Liveing Dreadful God to appear in him as a refiners fire and as Fullers soap Now he is patiently to bear the Indignation of the Lord because he hath sinned untill he hath Mercy on him for he will not Contend forever with the Repenting believing Penitent ones because he delights in Mercy Now he that thus believes waits and submits to the Chastising hand of the Lord doth not always Continue under his rebukes Chastisement or Judgment in the midest of Judgment he remembers Mercy to such under Judgment he supports the Spirits of these Contrite ones he strengthens them in this Winter season and he Leads them through it as a man of God hath written Behold the Winter is over and gone the time of Rejoycing is come and the voice of the Turtle is heard in our Land Thus they that have set their faces Sion-wards and are travelling with their faces thither-wards go on and grow from glory to glory from strength to strength from one degree in the grace of Christ Jesus unto another untill they appear in Sion in perfect beauty so these are not like a Dwarff that doth not grow for a Dwarff was by the Law of God forbiden to be a Priest and so was a Lepor but such who believe wait and grow as aforesaid are not as the Dwarff or Lepor and Diseased who are all Corrupt from the Crown of the Head to the Sole of the Foot and who hath no Health in them as they say but these are come to Christ the Physician of Value yea the saving Health of all Nations as it s written of him though these can do nothing of themselves yet they can do all things through Christ that strengthens them which the Apostle knew and writ of These have put on the Lord Jesus Christ These make no provision for the flesh to fulfill the Lust thereof these are strengthened by Christ who is Gods glorious power and wisdom in their Inward man as it s written these grow strong in the Lord by degrees these put on the whole Armor of God by which they are defended from all the fiery Darts of the Devil these are made Conquerors in Christ who Destroys the Devil and his works in them To these is given the Spirit of Praise instead of that of heaviness these are returned to Sion with songs of diliverance and Everlasting joy amongst these God reigns in and through them he shines to enlighten the dark World which lyes in wickedness Thus it s written Out of Sion the perfection of beauty God hath shined Again the Apostle writing of the Beautiful Order of the work of God in Heaven Earth saith There is one Glory of the Sun and another Glory of the Moon and another Glory of the Stars for one Star differeth from another Star in Glory so also is the Resurrection of the dead 1 Cor. 15. 41 42. Observe here what the Apostle hath written concerning the Different Order of the Sun Moon and Stars in Heaven saith so is the Resurrection of the dead shewing that the several States and Conditions of those whom Christ hath Quickened or raised in some degree from death to life do also differ in their several degrees of growth in Life Stature and Strength and accordingly do differ in their gifts and places and glory and beauty in the Resurrection from Death to Life Christ said to them whom he had Quickened I am come that you might have life and that you may have it more abundantly Againe The Psalmist who was Anointed by God and his appointment both Prophet and King writ thus Praise ye the Lord Praise the Lord from the Heavens Praise him in the heights Praise ye him all ye his Angels Praise ye him all ye his hosts Praise ye him Sun and Moon Praise ye him all ye Stars of Light Praise him ye Heavens of Heavens and ye Waters that be above the Heavens Let them praise the Name of Lord for he commanded and they were Created he hath also Established them forever and ever he hath made a decree which shall not pass Praise the Lord from the Earth ye Dragons and all deeps Fire and Haile Snow and Vapour Stormy Wind fulfilling his word Mountains and all Hills fruitfull trees and all Cedars Beasts and all Cattle Creeping things and flying Fouls Kings of the Earth and all People Princes and all Judges of the Earth both young Men and Maidens old Men and Children let them Praise the Name of the Lord for his name alone is Excellent his Glory is above the Earth and Heaven c. Pâ—al 148. read it through Here again Observe the great God of Order who in the beginning Created all things in Order and placed them in their Order in Heaven and Earth all which was very good he calls of them in Order by the mouth of his Prophet to praise Magnifie and Glorifie him for whose glory and honour they all were Created good in the beginning Oh vain Man who under the Dark power of Satan has been bred up in thy Transgression as a Wild Asses Colt or as a Wild Bullock unaccustomed to the yoke or thou that hast known the yoke of Christ and cast it off wouldest thou in thy folly limit the Holy one of Israel in the beginning Carrying on and Compleating of his Creating anew in Christ Jesus the fallen degenerated and dead Sons and Daughters of Adam who have believed in his divine Spirit
Ephesus viz. This I say therefore and testifie in the Lord That ye henceforth walk not as other Gentiles walk in the Vanity of their Minds having the Understanding darkened being alienated from the Life of God through the Ignorance that is in them because of the Blindness of their Heart who being past feeling have given themselves over to Lasciviousness to work all Uncleanness with greediness Ephes 4. 17 18 19. Observe here the woful and miserable Effects of Disobedience to God what Darkness Spiritual Blindness Benummedness and Insensibility it brings them into who are given up thereto alienating them from the Life Power and Spirit of God yet this Blindness and Insensibility Doth not render them excusable in the Sight of the Lord God who hath sent his Son a true Light who lights every Man that comes into the World who therefore saith Look unto Me all O ye Ends of the Earth and be ye saved for I am God and there is none else a mighty God and a Saviour Isa 45. 22. And again The Apostle in his Light Spirit and Power saw and therefore said God's Will is that all Men should know the Truth and he Saved 1 Tim. 2. 4. They therefore who believe in the Divine Light of Christ and walk in and obey the same are therein saved preserved and justified but they that know this Light profess and talk of it but do not obey and walk in it they are justly by the Lord God condemned and their Disobedience justly Witnessed against by his Faithful People who walk in his Light and bring forth the pure peaceable Fruits of it and if such disobedient unfaithful Professors of the Light do not unfeignedly repent of their Evil Sayings and Doings against God and his People and walk in Obedience to the Light they make Profession of then will the Wrath of God fall heavy upon them in the End Again Hear what the Apostle Peter saith to the Faithful Children of Light viz. But ye are a chosen Generation an holy Nation a peculiar People that ye should shew forth the Praise of him that hath called you Out of Darkness into his Marvellous Light Dearly Beloved I beseech you as Strangers and Pilgrims Abstain from Fleshly Lust which War against the Soul having your Conversations Honest amongst the Gentiles that whereas they speak against you as Evil Doers they may By your Good Works which they shall behold glorify God in the day of Visitation 1 Pet. 2. 9 to the 13. Observe This Doctrine of the Apostle is according to the Command of Christ to his Disciples He said Let your Light so shine before Men that they may see your good Works and Glorify your Father which is in Heaven Math. 5. 16. Again Christ saith The Light of the Body is the Eye If therefore thine Eye be single thy whole Body shall be full of Light but if thine Eye be Evil thy whole Body shall be full of Darkness If therefore the Light that is in thee be Darkness how great is that Darkness See Math. 6. 22 23. Again Christ saith Out of the Heart proceedeth an Evil Eye Mark 7. 22. Luke 11. 34. 1. Observe That the Children of Light are a Royal Priesthood a Holy Nation a Peculiar People called out of Darkness into Gods marvellous Light They walking therein are as Lights in the World their Light so shines before Men in the good Works or good Conversation in Christ this brings Glory to God the Father which is in Heaven they neither Need nor Do plead Ignorance of their duty to God or Man or of the Commands of Christ For they do both know obey and do their Duty to God and Man praised be the Lord God for the same 2. Observe That Christ saith The Light of the Body is the Eye wherefore if thine Eye be single thy whole Body is full of Light but when thine Eye is Evil thy whole body also is full of darkness Here are ' two Eyes spoken of the good one and the evil one he that hath the good Eye open in him with it Christ saith If the blind lead the blind both shall fall into the Ditch Mat. 15. 14. sees right sees good things and is affected therewith embraceth and holdeth fast the same he sees his duty to God and Man and by Gods help doth the same and therein is blessed but he that hath the Evil Eye open in him which Eye proceeds out of the Heart as Christ saith with this his Evil Eye he seeketh and watcheth for Evil and therewith sees Evil things and hath pleasure in them and therefore embraces them practiseth them pleads for them and holds them fast This is the Man whose Good Eye is blinded and his evil one open therefore he calls Good Evil and Evil Good Here Darkness and its fruits are put for Light and its fruits and Light and its fruits are put for Darkness and its fruits The Person that doth this hath changed the Truth of God for a Lie Oh this is a miserable State which some fell into in Ages past and some are fallen into in our Age Out of which God Almighty preserve all who to his Light are turned who believe in and love the same And the Lord be merciful unto all who though they be Darkned and Intangled in the Snares of their Souls Enemy through want of Watchfulness in the pure Light of Christ and holy fear of God yet have not sinned out the day of his tender Visitation to them Oh that they may seek and find a place of unfeigned Repentance and so return unto the Lord God before the Harvest or Gathering or Restoring time to them be ended Concerning the Honour which God gives unto his People c. THe fear of the Lord is the Instruction of Wisdom and before Honour is Humility Proverbs 15. 33. And Christ saith If any man honour me him will my Father honour John 12. 26. And the Apostle Peter Exhorted the Saints saying Honour all men love the Brotherhood fear God c. 1. Pet. 2. 17. The Apostle Paul Exhorted the believing Romans to be kindly Affectionated one towards another with brotherly Love in Honour preferring one another Rom. 12. 10. Again he writ to them viz. But Glory Honour and Peace to every man that worketh good c. Rom. 2. 10. Again hear what the Lord saith by the mouth of Samuel the Prophet viz. Them that honour me I will honour and they that despise me shall be lightly esteem'd 1 Sam. 2. 30. And again Paul writing to Timothy saith Let the Elders that Rule well be counted worthy of double honour especially they who labour in the Word and Doctrine 1 Tim 5. 17. Observe All the Children of God who are taught by his gracious Spirit of Life Light Love and Peace who walk therein they Glorifie and Honour him with their Spirits and Bodies which are his and with his good Creatures which he hath made them Stewards over which is their reasonable Service and
growth and prosperity in the Truth doth answer this parable Yea or Nay And observe what Isaiah Prophesied concerning Christs Kingdom and Government He saith Of the Increase of His Government and Peace there shal be no End Now they who under the profession of the Light within are against this pure Government of Christ and the increase of it in the particuler and in his Church in generall who are for bringing in and Practising a corrupt fleshly Liberty Contrary to Christ these are the Apostates and Innovaâ—ors with such the Faithful Christian Apostles and Elders c. were Exercised and greâ—ved in the Primitive times as the Epistles of Paul Peter John Jude c. do shew Hear what Peter saith Concerning this matter viz. The Lord knoweth how to deliver the Godly out of Temptations and to reserve the unjust unto the day of Judgment to be punisht but Chiefly them that walk after the flesh in the Last of Vncleanness and dispise Government presumtuous are they self-willed having Eyes full of Adultery and that cannot cease from Sin beguiling unstable Souls These are wells without Water Clouds that are Carryed with a Tempest to whom the mist of Darkness is reserved for ever for when they speake great swelling words of vanity they alure through the Lust of the flesh through much wantonness those that were Clean Escaped from them who live in Errour while they promise them Liberty they themselves are the Servants of Corruption for of whom a man is overcome of the same he is brought into bondage 2 Peter 2. 9 10 14 17 18. 19. read the Chapter through And as it was in their dayes so is it in ours some fell away then from the faith and Obedience to the Cross of Christ who had been Enlightened and tasted of the Heavenly Gift and of the power of the World to Come who while they therein abode were as Stars in the Firmament of the power of God and as the Clouds that are filled with rain and as the Trees of the Lords Planting which brought forth some fruit to him but when they fell away from Christ the root seed Light and fountain of life then their fruit withered and so they came to be without fruit as Jude writeth Trees twice dead pluckt up by the Roots c. and could not grow any more Now observe it is not with these as it was in the beginning when they were first turned to the Light of Christ by which they come to see their Sins and to be led to Repent of them and to forsake them the latter End of these is and will be worse than their beginning as the Apostle Peter writes concerning such for saith he It had been better for them not to have known the way of Righteousness than after they have known it to turn from the Holy Commandment delivered to them but it is come to pass according to the true Proverb the dog is returned to his own vomit again and the sow that was washed to her wallowing in the Mire 2 Peter 21. 22. such in former time became the Agents of Sathan to seduce and draw others from the Faith and Obedience of the Cross of Christ some such have been and are in our day All you that Love the Light of our Lord Jesus Christ which makes Manifest all things as they are and reproves that which is Evil wait dilligently in the Light that therein you may see all the Mysterious workings of Sathan and his Agents that therein waiting and a biding stedfast you may Escape all their Snares Something more Concerning the order of the works of God in Heaven and Earth and particularly in his People THE great God who made Heaven and Earth and the fountains of Water who made all things good in the beginning he is the great God of Order he works his works in Order In the begining God Created the Heaven and the Earth and the Earth was without form and void and Darkness was upon the face of the Deep and the spirit of God Moved upon the Face of the Waters and God said let there be * Note God Commanded the Light to be and appear the first day Light and there was Light and God saw the Light that it was Good and God divided the Light from the Darkness and God called the Light Day and the Darkness he called Night and the Evening and the morning were the first day and God said let there be a Firmament in the midst of the Waters and let it divide the Waters from the Waters and God made the Firmament and divided the Waters which were under the Firmament from the Waters which were above the Firmament and it was so and God called the Firmament Heaven and the Evening and the Morning were the second day and God said let the waters under the Heaven be gathered together unto one place and let the dry Land appear and it was so and God called the dry Land earth and the gathering together of the waters called he seas and God saw that it was good and God said Let the Earth bring forth grass the Herb yeilding seed and the fruit-tree yeilding fruit after his kind whose seed is in it self upon the Earth and it was so and the Earth brought forth grass and Herb yeilding seed after his kind and the tree yeilding fruit whose seed was in it self after his kind and God saw that it was good and the Evening and the morning were the Third day and God said let there be Lights in the Firmament of the Heaven to divide the Day from the Night and let them be for Signes and for Seaâ—ous and for Dayes and Years and let them be for Lights in the Firmament of Heaven to give Light upon the Earth and it was so and God made two great Lights the greater Light to Rule the day and the lesser Light to Rule the Night he made the Stars also and God set them in the Firmament of the Heaven to give Light upon the Earth and to Rule over the Day and over the Night and to divide the Light from the Darkness and God saw that it was good and the Evening and the Morning were the Fourth day and God said let the waters bring forth aboundantly the moving Creature that hath life and Foul that may fly above the Earth in the open Firmament of Heaven and God Created great Whales and every living Creature that moveth which the waters brought forth aboundantly after their kind and every winged Foul after his kind and God saw that it was good and God blessed them saying be fruitful and Multiply and fill the waters in the Seas and let Foul Multiply in the Earth and the Evening and the Morning were the Fifth day and God said let the Earth bring forth the Living Creature after his kind Cattle and Creeping thing and Beast of the Earth after his kind and it was so and God made the Beast of the Earth after his kind and Cattle after
their kind and every thing that Creepeth upon the Earth after his kind and God saw that it was good and God said let us make Man in our own Image after our Likeness and let them have Dominion over the Fish of the Sea and over the Foul of the Air and over the Cattle and over all the Earth and over every Creeping thing that Creepeth upon the Earth so God Created Man in his own Image in the Image of God Created he him Male and Female Created he them and God blessed them and God said unto them be fruitful and multiply and replenish the Earth and subdue it and have Dominion over the Fish of the Sea and over the Foul of the Air and over every Living thing that moveth upon the Earth and God said behold I have Given you every Herb bearing seed which is upon the face of all the Earth and every Tree in the which is the fruit of a tree yeilding seed to you it shall be for ever and to every beast of the Earth and to every Foul of the Air and to every thing that Creepeth upon the Earth wherein there is life I have given every green herb for meat and it was so and God saw every thing that he had made and behold it was very good the Evening and the Morning were the Sixth day Thus the Heaven and the Earth were finished and all the host of them and on the Seventh day God ended his work which he had made and he rested on the Seventh day from all his work which he had made c. These are the generations of the Heavens and of the Earth when they were Created Read the whole first Chapter of Genesis and the beginning of the second c. Observe here the Beautiful and Lowly order of the work of the great God of Order in bringing forth his Beautiâ—ul Creation of Heaven and Earth and all things in them behold he did not make Heaven and Earth and all things that are in them at once or in one day you may here Read what he made the First day and what he made the Second day and what he made the Third day and what he made the Fourth day and what he made the Fifth day and what he made the Sixth day and that he finished and ended his work on the Seventh day Reader here thou mayest see how the works of God were Carried on by degrees to their Compleatness Likewise thou mayest observe the Ignorance of some in our day who say Things among us who profess to be Taught and led by the Light of Christ within are not as they were in the beginning when we were first turned to the Light but here is new Order or Orders set up amongst us several Meetings and Practices which we are afraid will bring in Apostacy Such Ignorant Dark talk as this have I heard from some who account themselves Children of Light Ancient in Truth Grown Wise c. Observe from what God has spoken by the Mouth of Moses as aforesaid that from the First day to the Seventh day in which God ended his work he brought forth New things every day This glorious work he Carried on by degrees till he had Compleated it according to the Counsell of his own will Again observe Man who was at the first made in the likeness of his Maker holy Just and good being seduced deceived by the Serpent who abode not in the Truth in whom there is no Truth he is become a degenerate plant of a strange Vine unto God by taking eating and doing that which the great God from the first hath forbidden he died the Death according to the word of the Lord and in this degenerate fallen State is dead in trespasses and sins his Spirit mind will and affections dead from God from Purity from Holyness Righteousness and Innocency in this State of Death he doth not Rightly seek after the Living God in this State he is not rightly affected towards him he doth not behold his goodness his glory and Mighty power he doth not Reverence and fear him as he ought neither doth he hunger and thirst after him and his Righteousness Purity Justice Love c. but on the Contrary his dead mind will and affections all dead from God are Imployed and Eâ—ercâ—sed by Satan in that which is Evil and that continually as the Lord hath spoken by the mouth of Moses viz. And God saw that the wickedness of man was great in the Earth and that every Imagination of the thoughts of his heart was only Evil continually and it repented the Lord that he had made man on the Earth and it grieved him c. Genesis 6. 5 6. Observe the great and merciful Creator and God of the whole Earth hath promised the Redemption of his Creature Man yea both the Male and Female out of the Bondage of Corruption into the glorious Liberty of the Sons and Daughters of God this he hath spoken by the mouths of his Servants as it is written in the Scriptures of Truth when God gave his just and righteous Sentence of Judgment upon the Serpent for his Cursed work of deceiving the Man and the Woman he said unto the Serpent Because thou hast done this thou art Cursed above all Cattle and above every Beast of the Field upon thy Belly shalt thou go and Dust shalt thou eat all the days of thy Life and I will put Enmity between thee and the Woman and between thy Seed and her Seed and it shall bruise thy Head c. Genesis 3. 14 15. The Apostle writing concerning this Seed saith Now to Abraham and his Seed were the promises made he saith not and to Seeds as of many but as of one and to thy Seed which is Christ Gala. 3. 16. This Seed Christ was Glorified with the Father before the World began as he said Glorifie thou me with thine own self with the Glory that I had with thee before the World began Joh. 17. he is that Eternal Divine Word by whom all things were made who lighteth every that cometh into the World who in the days of his Flesh commanded man saying Believe in the Light walk in the Light c. The Apostle writing of him to the Saints said He was Ordained from of old but manifest for you in the last time c. made of the Seed of David and Abraham according to the Flesh â—ut declared to be the Son of God with Power by the Resurrection from the Dead he was made in due time of a Woman under the Law to Redeem them that were under the Law he went up and down doing good healing all manner of Diseases Maladies and Sicknesses yea he raised the Dead unto life after which he offered up himself through the Eternal Spirit as a Lamb without spot and blemish an acceptable Sacrifice to God for the remission of the sins of the Transgressors who believe in him and come to the obedience of the Faith he rose from
the Dead the Third Day and appeared to his Disciples and gave them many things in Charge particularly to feed his Lambs and Sheep and to love one another and love Enemies c. after which he ascended according to the Scriptures and is on the right-hand of the Majesty on High from whence be shall proceed to Judg the World in righteousness the man Christ Iesus this is he who was with the Church in the Wilderness the spiritual Rock for saith the Apostle He was with the Church in the Wilderness for saith he They all eat the same spiritual meat they all drink the same spiritual drink they eat and drank of the Rock that followed them and that Rock was Christ this is hâ— of whom John in the Revelations testifies saying He rides upon a White Horse his Vesture is dipt in blood his Name is called the Word of God and the Armies which are in Heaven follow him This is he that was dead and is alive and lives for evermore who hath the Keys of Hell and of Death who slays the Dragon that plays in the Sea who destroys Death and him that hath the Power of Death which is the Devil this is he who is the Resurrection of the Dead and the Life of the Living this is he who said He that believeth on me though he were dead yet shall he live and said he that liveth and believeth shall never dye Martha believest thou this this is he of whom the Apostle writ to the Saints saying Ye that some time were dead in trespasses and sins hath he quickened by Grace ye are saved through Faith and that not of your selves for it is the gift of God Again this is he of whom the Apostle writ saying We have all been gone astray as Sheep without a Shepherd but now we are returned to the Captain of our Salvation and Bishop of our Souls this is he of whom t is written That there is no Name given under Heaven by which man can be saved but by the name of Jesus Christ it is also written of him That there is not Salvation in any other he himself hath said I am the way to the Father no man can come to the Father but by me I am the Way the Truth and the Life I am the Door he that enters in by me the Door shall go in and find Pasture I am the good Shepherd I lay down my Life for my Sheep all that came before me they are Thieves and Robbers The Apostle saith If any man have not the Spirit of Christ he is none of his Rom. 8. 9. they who Preach the Words of God spoken by his Spirit in and by his Son or in by his Prophets or Apostles without the Spirit of God and Christ they steal the Lord is against them see Jer. 23. Ezekel 13 1. to the end 1 Cor. 2. 10 11. 1 Pet. 1. 11. 1 Cor. 12. 3. Observe This is he by whom God brings forth his New Creation in man who was fallen dead in Trespasses and Sins the Apostle saith If any man be in Christ he is a New Creature old things are passed away behold all things are become New and all things are of God and he writ to the Saints saying We are Gods workmanship Created in Christ Jesus unto good Works which God before Ordained that we should walk in them Observe This is he that burns up the old Heavens and the old Earth which Satan hath filled with Sin and Wickedness this is he that Baptizeth with the Holy Ghost and with Fire who burns up all the false Joy false Pleasure which is as a false Heaven for as the Kingdom of God the true Heaven consists in true Joy and Peace so Satan transforms himself in his dark Kingdom in fallen man which he has filled with sin and gives him for a short time a false Joy and Peace in Evil doing this is that Joy that must be turned into Sorrow this is that Peace which is not the Peace of God therefore God will destroy it Heaven and Earth and all things were good in the beginning and man was good yea very good his Spirit Soul and Body but being fallen from God degenerated into a Plant of a strange Vine his Heart Mind Spirit Will and Affections all Corrupted Poisoned Slain Dead from God he is now become as the corrupt Earth which brings forth Bryers and Thorns whose end is to be burned Mankind in the fall is accounted by the Prophet as a Forest or Wilderness overgrown with Bryers and Thorns and he Prophesies of the day of the Lord that shall come upon this Wilderness Bryers and Thorns Sin and Wickedness and shall burn them up And again the Prophet of the Lord saith The day of the Lord shall come which shall burn as an Oven and the Proud and all that do wickedly shall be as stubble and it shall burn them up and leave them neither Root nor Branch All have sinned and come short of the glory of God Sin brought Death and Separation from God God saith by the Prophet Your Sins separate betwixt you and your God your sins with-hold good things from you wash you make you clean put away the evil of your doings from before mine Eyes and then draw near and let us reason together though your sins were as Crimson I will make them as Snow though they were as blood I will make them as Wool I will carry them into a Land of forgetfulness and Will remove them as far from you as the East is from the West Again God commands by the Apostle saying Cleanse your hands you sinners purifie your hearts ye double minded be afflicted and mourn let your laughter be turned into heaviness and your joy into mourning humble your selves under the mighty hand of God and he shall exalt you in due time And the Apostle saith Awake thou that sleepest and arise from the Dead and Christ shall give thee Light Ephes 5. 14. Observe That all the fallen dead sons and daughters of Adam who come to be made alive to God to become a generation to him to bring forth fruit to his Glory they must come to be Awakened by the Spirit and Voice of God sounding an alarum in their own Hearts and Souls to have their ears opened to his voice the eyes of their unberstandings opened to see him a God nigh at hand they must know the Revelation of the Righteous Judgments of God upon the head of the Serpent in their own Hearts Minds Wills and Affections and through his Righteous Judgments to know the old man with his deeds which are Corrupt according to the deceitful Lusts of the flesh put off and so to know the fulfilling of the Apostles words who said They that are Christs have Crucified the flesh with the Affections and Lusts He that is in Christ is a New Creature Again observe this work of Redemption of the Creature out of the bondage of Corruption into the glorious Liberty of the
do not see those things required of them or believe them to be their duty and because they do not see the practice of those things to be their duty or required of them therefore they oppose Friends in the practice of them What these things are these Opposers know and the Faithful who are opposed by them therein know them also They are not things which are evil or scandalous or of evil same or report amongst serious sober persons we are not afraid to bring them to the Light they are practised by many thousands in Unity to their comfort and tends to preserve both young and old sweet and orderly in their Marriages and in the rest of their Conversations and is for the Relief of the Poor Widows and Fatherless Children Some have done hurt in their selfish and wilful striving against these things and when they have done the hurt they would lay the blame upon the things which they strive against and the Instruments who have and do incourage those things And thus they judge unrighteously the Innocent and justifying themselves who are guilty Again the Apostle exhorted saying Brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report If there be any Vertue and if there be any Praise think on these things These things which you have both learned and received and heard and seen in me do and the God of peace shall be with you Philip. 4. 8 9. Observe that Meeting together in the Love Fear of Almighty God to take care of his glory in providing for the Poor Widows and Fatherless Children and others who have need of help assistance among us in their bodily Weakness Temptations Trials and Exercises is good is honest is Just is lovely is of good report and is worthy of praise These things are done in our Meetings both by Male and Female Such Meetings have the vertuous Presence of the Lord God them Such Meetings God doth gather own uphold and justifie by his powerful presence in the midst of them Again In those Meetings care is taken that such who profess the truth as it is in Christ Jesus and walk amongst us do proceed in their Marriages sweetly in good order according to the example of holy men and women of God in former time and in our days those proceedings are briefly though plainly touched at in the Scriptures of Truth Again In those Meetings care is taken that those whose proceedings in relation to Marriage are not as they ought to be that such be admonished that they may come into a right sense of the dishonour they bring to God thereby that they may repent and condemn the same and give glory to God therein that they may obtain forgiveness at his hand and that his People whom they have grieved by their unfaithfulness therein may be comforted in seeing this good Work of God wrought in them Again In these Meetings care is taken that those who profess the Truth as it is in Christ Jesus and walk amongst us do in their Conversations walk orderly as becomes the Gospel that no Professor thereof wrong another or any other person whomsoever in any matter or thing whatsoever This is endeavoured by the faithful Children of God Children of Light both Male and Female in their particular and distinct and also in their more general Meeting as much as in them lieth And where any professing the Truth amongst us do or have done the contrary care hath been and is to labour with them in the love of God and Meekness and Patience which Christ Jesus the meek and lowly Lamb of God hath taught us to bring them into a right sense of the dishonour they have brought to God by their evil doings and that they might repent of and sensually judge themselves for the same that so through unfeigned Repentance and forsaking the same they might obtain Forgiveness of their sins at the hand of God for the Lord God who is merciful delighteth not in the destruction of the sinner but rather that he should repent and turn from the evil of his ways and live and so come into unity with his tender People Again In these Meetings the faithful in Christ Jesus do watch one over another in Love to be helpful one to another in their Temptations Tryals and Afflictions labouring to build up each other in the holy Faith which works by Love as the Apostle saith herein they manifest their love one to another according to Christs command Their love is without dissimulation by which they are known to be the Disciples of Christ in fulfilling the Royal Law of Love in his Divine Light according the Scriptures of Truth Again in those Meetings care is taken that the Professors of our Lord Jesus Christ and the Teachings of his Divine Light within do walk in the Light which they make profession of that according to Christs command their Light may so shine before men that they may see their good works in Christ Jesus and glorifie our Father which is in Heaven that as the Salt of the Earth we may always keep that heavenly â—avour which God in Christ hath given us and that we may grow in it more and more that therein we may be a good savour both in them that are saved and in them that perish even as the Apostle exhorted All the before mentioned things are true honest just good virtuous lovely and of good report worthy of praise Hereby God is honoured and his children profited benefited comforted edified and built up in unfeigned Love Peace and sweet Unity to his praise and glory who is over all Heaven and Earth worthy of Honour Glory Dominion and Praise now and for ever more Amen Observe that which opposeth condemneth and â—â—orneth the faithful in Christ Jesus in these their services and labour of love is neither true just honest lovely virtuous â—or oâ— good report neither is it worthy of praise but the contrary Therefore all you who profess to be led and guided by the Light of Christ within you in the Light of Christ Jesus I tell you that his Light in you will not lead any of you to oppose any of the good things before mentioned And where any person professing to be led by the Light of Christ within do oppose any of the before-mentioned Meetings or the aforesaid good services in them it is Darkness and not the Light of Christ which so leads and perswades them He that was a Liar from the beginning hath deceived such Oh that they might see his Snare and come out of it this is our tender desire for them for their eternal good The Lord God who is Light in whom there is no Darkness at all said by the mouth of his holy Prophet Wo unto them that call evil good and good evil that put darkness for light and light for darkness Wo unto them that are wise