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heaven_n corn_n hear_v oil_n 2,009 5 9.5924 5 false
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A54509 Gods doings, and mans duty opened in a sermon preached before both Houses of Parliament, the Lord Major and aldermen of the city of London, and the assembly of divines at the last thanksgiving day, April 2, for the recovering of the West, and disbanding 5000 of the Kings horse, &c., 1645 /1645 / by Hugh Peters ... Peters, Hugh, 1598-1660. 1646 (1646) Wing P1704; ESTC R6885 39,929 55

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object mortall short-breathed and short-lived alas what waking dreames are honour beauty friends c Nay you shall find it non-satisfactory all the excellencies under the sun leave the soule to complaints of vanity and vexing and lastly you shall find it but partially not universally good Why will you lay out your money for that which is not bread all these things will but prove gravel under your teeth When David had reckoned mercies not a few he sayes upon the totall I will love thee dearly O Lord my strength I beseech you bethink your selves this day what lesse can you do then kisse the hand that hath preserved you Love climbes after more union with the object would you not be neerer to him who hath made such approaches and addresses to you that who so beholds not with wonder and joy is either stupid or envious Therefore O love the Lord yee his Saints 5. Love is an obliging affection and drawes forth much of God continually to the creature when the Lord by his servant Moses charged that people to love the Lord their God with all their heart and all their might he will fill up all the rest with heaps of promises of what he would doe for them enemies of all sorts should be subdued mercies of all kinds should be brought in deliverances preservations protections illuminations and what not Hosea seemes to delight to particularize the joyncture Gods people shall have in this case And it shall come to passe that I will heare saith the Lord I will heare the heavens and they shall beare the earth and the earth shall heare the corn and the wine and the oyle and they shall beare Jezreel and I will sow her unto me on the earth and I will have mercy on them that had not obtained mercy and I will say unto them which were not my people Thou art my people and they shall say Thou art my God And if that bee too little I will be as the dew unto Israel hee shall grow as the Lilly and cast forth his root as Lebanon his branches shall spread and his beauty shall be as the olive tree and his smell as Lebanon they that dwell under his shadow shall return c. Nothing can greaten a Nation as this nothing can maintaine what you have gotten but this and you will find Non minor est virtus quam querere parta tueri Therefore O love the Lord ye that feel mercy 6. You shall find that this is a strong and powerfull I was about to say omnipotent affection Much water cannot quench love it is strong as the grave If Paul would give an account of some undertakings he will tell you love carries constraint with it it lessens difficulties answers hard questions removes impediments over-powers feares cares doubts dangers makes wash-way of all Upon this the Apostle throwes the gantlet of famine want persecution principalities powers above beneath nay it will wait and serve in heats and colds as Jacob for Rachel I must professe Excellent Senators I know not how you will continue your wearying toyling incessant travels but by this cordiall it is this onely can oyle your wheeles and cheere your hearts pay you your wages after all expences of time estates spirits If a stranger should look upon your travels the bread of carefulnesse you eat your early risings long sittings late goings to bed can you give account of any thing but That you love Truly I know nothing so heavie but love can lift nothing so high but it can reach nothing so deep but it can fathom Love to this Cause I would rather say to this God hath quieted your Army often drawn out the deepest bloud of many emptied the purses of the rich drawn forth the teares of the poor and their sighes to heaven when they could doe no more Union with God the end of this love is the issue of all our labours Therefore O love the Lord yee that feel mercy But you may ask wherein it consists or how would I desire this affection should be manifested I answer 1. There is a love in imitation and indeed those we love most we make our copies to write after Then he pleased to mind the Text again He preserveth the faithful and plenteously rewardeth the proud doer there is your pattern imitation calls upon you to preserve the faithful to reward the proud doer And these two look like the main interests of this State the former a reverēd brother under that name hath commended unto you worthily I am bold to adde the latter to it For if you hear Polititians abroad what they say even Roan to Richlien they tell us of this double interest which some think expired with Queen 〈◊〉 viz. that Wee should have continued the patrons of the Protestant cause as the King of Spain of the Catholique and so have preserved the faithfull which Germany and Rochel would have thanked us for And secondly We should have rewarded the proud i. e. kept our war at a distance even where shee left us ingaged and by this time it may be we might have dried up E●●phra●es I mean possest the whole West-Indies which with little time and help from these parts may b● accomplished The words that follow in that Treatise are That England is a great Animal and cannot be destroyed but by it selfe which injury we are still as likely to put upon our selves as any people in the world One Chapter in Amos hath bred me some sad thoughts of heart where he 〈◊〉 you of two Visions the one of G 〈…〉 ppers that devoured every greene thing which made the Prophet cry out By whom shall Jacob arise for he is small and those Caterpillers were swept away The other Vision was a contention by fire for which he useth the same prayer By whom shall Jacob arise for he is small It seems contentions yea fiery contentions may lay a State as low as Caterpillers the Lord sprinkle the bloud of his Son upon this fire and quench it 〈◊〉 Doubtlesse much love of imitation will be shewed to God in recovering these two Interests abroad and if I might not be thought a designer I wish it at home Why should not the faithfull be preserved For the love of God doe it I speake not for my selfe for with Simeon I could even desire to depart in peace now mine eyes have seen so much of the Salvation of God Nor do I bring any Petition from your Army they never have nor ever will be burden some to you by Petitions but since you have trusted them with your own lives and estates they are contented willingly to trust you again with their liberti●● It brings to minde that issue of a Combate whereof Livie is the reporter when the three H 〈…〉 i and the three 〈◊〉 had by the sword decided the quarrell betwixt the 〈◊〉 and their enemies and only one H●●arius survived 〈◊〉 〈…〉 ning met his sister the wise of one