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heaven_n corn_n hear_v oil_n 2,009 5 9.5924 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30719 Hagiastrologia, or, The most sacred and divine science of astrology 1. Asserted in three propositions, shewing the excellency and great benefit thereof, where it is rightly understood and religiously observed : 2. vindicated, against the calumnies of the Reverend Dr. More in his Explanation of the grand mystery of godliness : 3. Excused, concerning pacts with evil spirits, as not guilty, in humble considerations upon the pious and learned discourse upon that subject, by the Right Reverend Father in God, Joseph sometimes Lord Bishop of Norwich / by J.B., B.D. ... J. B. (John Butler) 1680 (1680) Wing B6268; ESTC R4462 159,576 280

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their peculiar Offices other waye● and 2. Though they are Subjects of Nature 〈◊〉 we are Shewing how it is wrought by means and that either by the Soul of the World or however by the Heavenly Influences yet are they no part of the frame 〈◊〉 Nature whereout all things in their order an● formed Now were it by the Soul of the World then for certain must there be such a Soul which as yet we are not sufficiently inform'd of and then must that Soul have its spec●● seat in the World worthy of it self where t● dwell and from whence to inform all th● whole Earth and if so then dwells it undoubtedly amongst the Celestial Matter and from thence supplies the Earth with such sto● of Virtue from the Heavens and Stars therein as brings to pass all that Shape Colour Smell Life and Increase which we see com● to pass Or if you deny this then must the Earth be supplied with all her wonderful Virtues from some Supernatural Material Substances and if so then name any thing besides the Heavenly Matter and the Stars of Heaven that can be that Substance and I have done Now either way will there be at Heavenly Astrology or an Astrology in the Heavens Onely the question is whether these Celestial Influences create the Earth immediately by God's blessing or whether there be a general Soul of the World between yea or not Vtrum horum mavis accipe I ask no more Gen. 1.1 2 3. In the beginning God created the Heavens and the Earth and the Earth was without form and void and darkness was upon the Deep and the Spirit of God moved upon the face of the waters Here when there was nothing but Earth and Water and Darkness over all yet the Spirit of God maintained that rude lump the Earth did he manage by the Water and the Water in the Dark by himself But now both the Earth and Water are under the face of Heaven and the Light is upon this Heaven and the Spirit of God moveth upon the face of the Heavens in that Light and as he actuateth the Earth and the Waters by the Heavens so doth he actuate the Heavens by himself Sect. 8 Thus Reason complieth with Holy Writ More proofs of Scripture confirming our Rational Arguments to be true and both Scripture and Reason are Witnesses with our Experience That there is an Astrology for certain lodged in Heaven And yet ●arther the Scriptures also do confirm all that I have brought for Reason to be both truly Rational and Divine Deut. 33.13 Concerning Joseph it is said by Moses that his blessing shall be of the precious things of the Sun and Moon Now it is well known that amongst other of these precious things by that Tribe enjoyed was the Kingdom of the Ten Tribes whence follows it that it is in the power of the Sun and Moon amongst other precious blessings under God to influence a man unto the Dignity of a Crown and so to fortunate his affairs as to bring about the enjoyment of it Hos 2.21 God promiseth by the Prophet Hosea how he will hear the Heavens and they shall hear the Earth and be Earth the Corn and Wine and Oyl and they Israel Wherein he shews us that as Man lives by Corn and Wine so they by the Earth and so the Earth by the Heavens And if so then from the Heavens is it that the Earth receives that vertue whereby it brings forth all Smell Colour Deut. 28.12 and Virtue Moses tells us God shall open his good Treasure the Heaven and that not onely to give rain unto the Land but also to bless all the work of the hand Whence it is evident that there lodges in the Celestial Bodies a Faculty of fortunating Civil Affairs as well as of managing natural things and that the root of all Earthly Blessings is from Heaven Moses says again Deut 4.19 that the Sun Moon and Stars God hath distributed to all Nations under Heaven And the Psalmist speaking of the Sun and Heavens Psal 19.1 2 3 4 5. says They declare the glory of God and shew forth his handy-work Day and night do continually tell of them and that their voice is heard into all Languages and their words are gone into the ends of the world By which it appears that the Heavens and all the Stars therein are full of such Virtues as the whole World hath need of And these Vertues God hath given unto the Heavens for this purpose His Spirit saith Job hath garnished the Heavens Job 26.13 And by the Spirit of his mouth saith the Psalmist was the whole Army of Heaven made Psal 33.16 Sect. 9 Argumentation from Gods Eternal Prescience Acts 15.18 Known unto God saith St. James are all his works from the beginning of the world These Works are either Natural or Miraculous The Natural Works of God are that whole frame of the Creation together with all Circumstances and Concerns relating thereunto in times past present and future which as a most curious piece of Art The frame of Nature compared to a Watch. Ezek. 1.2 2 3 c. to the end consisteth of all the Story of the whole World and yet is all set together in one onely entire piece of Workmanship it is like unto a Watch made up of a world of small Wheels wrapt up together one within another and yet all taking one from another and working one by and under another until you come unto the Master-wheel or first Mover which being wound up at the Creation with the Line of Time How God foresees all passages of the World by a certain order as a Watch-maker knows the Wheels of his Watch. 2 Pet. 3. of a seeming infinite length of Thread wreathed up together upon the Wheel has ever since the beginning been winding off unto this present Age and yet is there still more Line upon the Wheel but how much remains is kept onely in the breast of the Almighty but when this Line shall be utterly wound off then will this frame of Nature find its period and all Wheels must cease their motion Now in the mean time as the Watch-maker knows all the Wheels Pullies and little Pins in the Watch as perfectly as a man knows the Cloaths on his back or how to put them on or off so knows the Great and Almighty God the whole World and all the Wheels Pullies and Pins contained in every part thereof and this infinitely better than we know the Fingers of our Hands or Toes of our Feet To every man that is born of a Woman there is a certain order or course of his life how he runs thorow Health and Sickness Honour and Dishonour and all the passages of his Life from his Cradle to the Grave For Man is of himself as it were a little World within himself How every man is compared to one Wheel of the great Worlds frame and a Work