Christ shall Reign after an eminent manner upon the Earth for a thousand years 'T is this second Marriage which is spoken of here in the 19. chap. Which Chapter may be called an Epithalamium or a Wedding Song because St. Iohn say's that he heard as it were the voice of a great multitude and as the voice of many waters and as the voice of mighty thunders saying Alleluja for the Lord God omnipotent Reigneth Let us be glad rejoice give honor to him for the Marriage of the Lamb is come his Wife hath made her self ready to her was granted that they should be arayed in fine linnen which is the Righteousness of the Saints The Spouse of this Marriage is the Christian Church being filled up with the fulness of Iews and Gentiles The Iews refused to come to the Marriage of the Son of God Matth. 22. 2. c. but they are here represented coming with joy And that is doubtless the reason why the Term Allelujah is four times used in this chapter as a Term familiar unto the Iews and ordinarily used by them in their Synagogues This Marriage is stiled a Supper blessed are they who are called unto the Marriage Supper of the Lamb v. 9. Because it is to be celebrated in the evening of the worlds duration The Marriage to which the Iews were first invited by their Lord is called a Dinner Matth. chap. 22. v. 4. but here at this second Marriage they are called to a Supper as being the last Invitation The Iews rejected the first Invitation because Christ left the Roman Empire in the state he found it whereas the Iews had strongly hop'd that the Messiah would have delivered them from its domination And now the same Roman Empire become Papal doth as much and more keep them off from Christianity because they cannot imagine that Idolaters can be the people of the Messiah and they have reason for it But when the Papal Empire shall come to be destroyed as it assuredly shall upon the Effusion of the Vials and when the Beast and the False Prophet shall be cast into the bottomless pit in a word when the Papacy shall be abolished with all its Idols then the Iews will be no longer deaf to Gods call but will come to the Supper of the Marriage of the Lamb shall unite with Christians to worship together the God of Abraham and the Father of our Lord Jesus Christ The Church of Rome boasteth herself to be the Church of God but her vanity therein doth appear after such a manner that she might blush if she were capable being so vastly different from the Church which Jesus Christ acknowledgeth for his Spouse and which is called here the Spouse of the Lamb. There is as great a difference between the Church of Rome and the Church of Iesus Christ as there is between Babylon and Jerusalem between a Harlot and the Spouse of the Lamb. She discovereth herself by her gaud'ries and costly habit 's which serve for nothing but to gratify the sight and please the senses The Church of Christ manifesteth her self by another kind of Dress which is nothing but Righteousness and holiness For to her was granted that she should be arayed not in purpl ' and scarlet as Babylon but in fine linnen which is the Righteousness of the Saints XXIV ILLUSTRATION Of the holy Jerusalem REV. CHAP. 21. v. 10. ALL Interpreters do agree that this Ierusalem described Chap. 21 is the Church of God but they differ in this that some do believe it to be the Church of God glorified in Heaven whereas others do take it to be the Church Militant on Earth but victorious over all her Enemies and enjoying an universal peace during the 1000 years which have been spoken of This last opinion is the truest 1 Because the Angel entreth upon this description of the Church of God as he had entred upon the description of Babylon chap. 17. 'T is there said v. 1. One of the seven Angels which had the seven Vials talked with me saying I will shew thee the whore and her judgment The same is said here One of the seven Angels which had the seven Vials talked with me saying come hither and I will shew thee the Bride the Lambs Wife After the same manner that the glory of Babylon is represented there is the glory of the Church of God described here but such as she shall have afier the destruction of her Enemy 'T is in the prospect and hope of this that the Church do's rejoice Mica 7 8. c. Rejoice not against me O mine Enemy tho I be fallen I shall arise tho I sit in darkness the Lord shall be a light unto me I will bear the indignation of the Lord because I have sinned against him until he plead my cause then she that is my Enemy shall be covered with shame and mine eyes shall behold her troden down as the mire of the streets 2 The Church of God is here called the great City a Title which had been given to Babylon in the 16 17 and 18 Chapters Because the whole Earth went after Babylon while the Church of God did hardly appear being brought into a narrow compass and to a small number but now Babylon hath abandon'd the field and appeareth no more and now the Jews are brought again in and the fulness of the Gentiles is entred into the Tents of Jerusalem which being forced to stretch out her curtains by reason of the conversion of all nations is therefore called that great City This is exactly the little Stone in the Prophesie of Daniel which was to become a great Mountain And this Prophecy is to be fulfilled on the Earth before the day of judgment 3 'T is said in the 24 th verse that the Nations of them which are saved shall walk in the light of it and the Kings of the Earth do bring their glory and their honor into it Which can no way's be applied to the Church triumphant in heaven but agrees unto her as she is victorious on the Earth over the fury of the Beast and as she is in the enjoyment of her Millennian tranquillity It will be then that the Prophecy of Isaiah will be fulfilled chap. 49. v. 22 23. Behold I will lift up mine hand to the Gentiles and set up my standard to the people And they shall bring thy Sons in their arms and thy Daughters shall be carried upon their shoulders And Kings shall be thy nursing fathers and their Queens thy nursing Mothers they shall bow down to thee with their face toward the Earth and lick up the dust of thy feet Moreover the Church of God as she shall be glorified in heaven having been described in the beginning of the Chapter as well as the frightful state of the damned is in the 8th verse it is evident that in the 9. verse and forward the Angel describeth a glory of the Church different from that of heaven which
his Church whatsoever Eclipse does befall her whether by Heresies or by persecutions And that there shall alway's be Belivers in the Earth who shall worship the one only true God in Spirit and truth even as the Angels and the blessed do adore him in Heaven II. ILLUSTRATION Of the Sealed Book which no Creature could open save the Lion of the Tribe of Judah REV. CHAP. 5. v. 1. And I saw in the right hand of him that sat on the throne a Book written within and without sealed with seven seals v. 2. And I saw a strong Angel proclaiming with a loud voice who is worthy to open the Book and to loose the Seals thereof v. 3. And no man in Heaven nor in Earth neither under the Earth was able to open the Book neither to look thereon THis Book can be nothing else but the Apocalypse which containeth every thing remarkable that was to befall either the Roman Empire or the Church of God. It is written within and without for the same reason because within it containeth the destiny of the Church and without the fate of the Roman Empire The form of this Book consisteth in seven leaves rolled after such a fashion that the second was shut up within the first and so of the rest The Seals denote the importance the Authority the stability and the obscurity of the Visions This darkness is such that no Creature how honorable soever could either open the Book or look into it That is to say who could so much as imagin the Events which it containeth v. 5. And one of the Elders saith unto me weep not behold the Lion of the Tribe of Judah the root of David hath prevailed to open the Book and to loose the Seals thereof But what no creature could do Jesus Christ hath done So St. John tells us at the very entrance in that he begun by these terms chap. 1. v. 1. The Revelation of Jesus Christ which God gave unto him to shew unto his servants things which must shortly come to pass Jesus Christ is here called a Lion because of his Resurrection as he is a little afterward called a Lamb by reason of the sacrifice of his death And a Lion of the Tribe of Judah because he sprung from that Tribe according to the flesh The Root of David because tho he be tru'ly Davids son according to his humane Nature he is nevertheless Davids Father as well as his Lord according to his Divinity III. ILLUSTRATION Of the Lamb with seven Horns and Seven Eyes and of his being worshipped REV. CHAP. 5. v. 6 c. V. 6. And I beheld lo in the midst of the Throne and of the four living Creatures and in the midst of the Elders stood a Lamb as it had been slain having seven Horns seven Eyes which are the seven Spirits of God sent forth into all the earth THis Lamb is Jesus Christ who tho risen is here represented as dead before the Throne to give us to understand that the merit of his death is alway's present before God and that his sacrifice is of an eternal vertu ' Horns according to the prophetick stile signify glory and power Psa 75. 10. The Lamb is represented having Seven which is a Mystick number to signify that nothing can be added to his glory and that his power hath no limits The seven Eyes and seven Spirits are of the same importance And do denote an omniscient knowledg and an immense wisdom by which he is every where present and conducteth all events as the soveraign Arbiter and Disposer V. 8. And when he had taken the Book the four living Creatures and four and twenty Elders fell down before the Lamb having every one of them Harps and golden Vials full of Odours which are the Prayers of Saints V. 9. And they sung a new Song saying Thou art worthy to take the Book and to open the Seals thereof for thou wast slain and hast redeemed us to God by thy Blood out of every kindred and tongue and people and Nation V. 10. And hast made us unto our God Kings and Priests c. Here is the same worship given to Jesus Christ by the four living Creatures and by the four and twenty Elders that in the preceding Chapter had been rendred to Him who created all things for his pleasure which shews Christs being acknowledged for the true God by the four living Creatures and by the 24. Elders The Harps which they have in their hands are for the singing the praises of God and the Vials full of odours are for the invocating of him which are the two Acts of Adoration These Odours are called the prayers of the Saints because the Incense offered by the Priests of old were a Symbole of prayers as appeareth in the 141. Ps v. 2. Let my prayer be set forth before thee as Incense Some may possibly infer from hence that the Saints who are in Heaven do pray for those on Earth and that they do present unto God the prayers of such as are here in the world But this is to suppose that the four and twenty Elders are in Heaven and that the Saints spoken of in this passage are to be understood of Souls received into Paradise or as men are used to speak in the world of the Saints that are in Heaven which is a supposition without any ground or foundation For those believers that are in Heaven are not in any part of the Bible called Saints but only stiled Blessed Nor is it said here that these 24. Elders are Blessed The Vision is so far from saying this that it declareth the contrary because the very same persons having Vials full of Odours do say v. 10. Thou hast made us unto our God Kings and Priests and we shall reign on Earth Which sheweth that they who offer up the prayers of the Saints that are on the Earth are themselves likewise upon the Earth and where they hope to Reign So that the four and twenty Elders do represent the Pastors and Guides of the Militant Church who are said to offer up Odours by reason of their praying publickly for all the Congregations of Believers And these Pastors are represented under the number of 24. by an allusion to rhe twelve Patriarchs of the Old Testament and the twelve Apostles of the New as they were in the Vision of the foregoing Chap. These 24. Elders and the 4. living Creatures sing a new Song saying Thou art worthy to take the Book and to open the Seals thereof for thou hast redeemed us c. Which words seem to give light to that saying of Jesus Christ in the 13. Chap. of Mark v. 32. But of that day and hour of Judgment knoweth no man no not the Angels which are in Heaven neither the Son of man but the Father Then the Son as man knew it not because he had not offered the Sacrifice of his death for the satisfying Divine Justice but now he knoweth both the day
that is not the way by which the Reformed Religion planteth it self in the hearts of men That is a method only sutable to the Popish Religion and to the Mahometan But the meaning is that they shall no more dare to write or to speak in favour of Popery against the Reformation that their Societies shall be put down and that they shall banish themselves out of the Realm upon their not finding it to be their interest to continue all which will be a death unto them But we may take the words of the Text litterally and without a Figure Seeing there shall be killed seven thousand names of men that is there shall be no more of that kind of Doctors who are distinguished by their Societies and Fraternities no more Monks no more Jesuites and it may be no more Arch-Bishops no more Abbots and no more Cardinals in the Kingdom The 2 d Event marked in the Prophecy is that the remnant shall be affrighted by the resurrection and ascention of the Witnesses i. e. by seeing the reestablishment of the Reformed Churches and shall give glory to God. Which questionless denoteth unto us the conversion of all those people who belong to France For there is nothing by which God is more eminently glorified than by the conversion of men And that expression of their giving glory to the God of Heaven deserveth to be remarked Why is it not said they shall give Glory to God why to the God of Heaven This beyond all contradiction strikes at them who put themselues in the place of God. Every one knoweth the Station which the Pope and the Roman Church hold in all parts of the Papal Kingdom They make a God of the Pope and of the Church both in ascribing to them the glorious Attribute of being Infallible which appertaineth to none but to the Deity and in making the Authority of the Church the Foundation of the Faith of Christians But this is a perishable Divinity a God of the Earth a false God from which men shall turn to the God of Heaven the living and true God whose Word shall then be the alone Foundation of Faith. 'T is well known how they have made the great Louis a God through their compelling Protestants to change their Religion for this only reason because it was the Kings Will to have it so But affairs will alter and all France shall give Glory to the God of Heaven They shall give to Cesar the things that are Cesar's but not the things which belong to God. Yea Cesar himself shall give glory to the God of Heaven If what we have said in reference to the Resurrection of the two Witnesses and of that which is to ensue thereupon be no more than a Conjecture as we will give it no other Title yet it may be affirmed that it is a conjecture accompanied with great probability and that there is some Foundation for it For if we dare not say that St. John foretold the Event which is actually come to pass we may say that such a thing is fallen out which may be called both the death of the two Witnesses and their lying without being put into Graves Seeing what we have seen befall the Reformed in France does exactly answer to the Terms of the prediction And if the death of the Witnesses be what we have explained it then it cannot be denied but that all which we have said in reference to their Resurrection is a conjecture that hath a Foundation and a probability As to the Time when we are to see their Resurrection there is no doubt but that we are to reckon from the period at which their death fell out And it may be said with great appearance of truth that the Edict of Fontain bleau which repealed that of Nantes that was the Foundation of the Liberty of the Reformed was the fatal stroke which gave the Witnesses their death For the Edict of Fontain bleau declareth that of Nantes to be now useless seeing there remain but few Protestants to be converted to the Catholick Religion and they hope these will be soon reduced as others have been Forasmuch then as the Edict of Fontain bleau was registred towards the end of October 1685. and that it speaks of the extinction of the Reformed Religion and of the Protestants which was that foretold by St. John under the death of the two Witnesses as a thing done and that what remained of them were not to be reckoned upon we may then very probably say that upon counting the three years and a half from the forementioned October the Witnesses shall again rise and the Reformed shall be re-established XXV ILLUSTRATION Of the Seventh Trumpet The Arkopened in Heaven The Kingdoms of this world become the Lords REV. CHAP. 11. V. 14. The second Wo is past and behold the third Wo cometh quickly V. 15. And the seventh Angel sounded and there were great voices in Heaven saying the Kingdoms of this World are become the Kingdoms of our Lord and of his Christ and he shall reign for ever and ever V. 16. And the four and twenty Elders which sate before God on their Seats fell upon their faces and worshipped God saying V. 17. We give thee thanks O Lord God Almighty which art and wast and art to come because thou hast taken to thee thy great power and hast reigned V. 18. And the Nations were angry and thy wrath is come and the time of the dead that they should be judged and that thou shouldest give reward unto thy Servants the Prophets and to the Saints and them that fear thy Name small and great and shouldest destroy them which destroy the Earth V. 19. And the Temple of God was opened in Heaven and there was seen in his Temple the Ark of his Testament and there were lightnings and voices and thundring and an Earthquake and great hail ALtho this be the seventh Trumpet yet it can no way's be the last Judgment that is spoken of here as it might seem to be at the first view For the pouring out of the seven Vials is to be followed with the destruction of Babylon and that is to be followed with the conversion of all Nations and with the Reign of a 1000. years After which shall come the War of God and Magog And all these things being to go before the Judgment of the last day it is not possible that that should be the subject of this seventh Trumpet under which the seven Vials are to be poured out Nor do the 24. Elders say that the time of Judging the quick and the dead was come but they only speak of the Dead which sheweth that is not the Judgment of the last day that is spoken of where the Living shall be judged as well as the Dead And withall 't is here said that the Kingdoms of this world are to become the Kingdoms of Jesus Christ which admirably agrees to the Millennian Reign when all Nations shall be converted but no
of time betwixt the sounding of the sixth Trumpet and the sounding of the seventh Seeing 't is said chap. 11. v. 14. The second Wo is past and behold the third Wo cometh quickly For we are to observe that this is not said in the prediction of the two first Wo's under the fifth and sixth Trumpets All that is there said is only that they shall come but this quickly is not added save in the prediction of the third Wo. Whence we may conclude that the seventh Trumpet shall immediately follow the Resurrection of the two Witnesses Whose Death as it fell out in 1685. so their Resurrection shall ensue within three years and a half from that time because the three days and a half wherein they are to lie dead being prophetick days are equivalent unto so many years And then in a short time after the Resurrection of the Witnesses whom the Beast hath killed we shall see the arrival of the third Wo that is to avenge the Lambs Wife for all the evils which the Mother of Harlots hath made her to suffer Nor ought we to forget that the Term in the Original which signifieth a Vial signifieth also a Cup in which sense the Term is undoubtedly here used For besides that it is the Judgments of God which are here treated of and which are expressed in the Scripture by the word Cup as appeareth both Ps 75. v. 8. and by the prayer of our Saviour in his Agony Let this Cup pass from me Matth. 26. v. 39. I say besides this it is evident that the vengeance wherewith Babylon is threatned is expressed by the same Term Rev. chap. 18. v. 6. Reward her even as she rewarded you and double unto her double according to her works in the CUP which she hath filled fill to her double So that the Cups of God's Wrath are set in opposition to the golden Cup with which Babylon made drunk the Nations of the Earth Babylon's Cup is full of the furious Wine of her fornications Rev 17. 2. These Cups which are to be poured out are full of the wrath of Almighty God by which he will make her desolate I will again repeat that seeing these Vials or Cups contain Judgments yet to come and which cannot be explained from the Events as hath been done in expounding of the Visions of the Trumpets that therefore I design not to speak otherway's than by way of Conjecture This is a deference which should be pay'd to the Author of Prophesies Howsoever we shall see what may be best alledged and what carrieth the greatest probability by having our eye upon remembring the Explanations that have been already given The first Vial. V. 2 And the first Angel went and poured out his Vial upon the Earth and there fell a noisome and grievous sore upon the men which had the mark of the Beast and upon them which worshipped his Image The Earth upon which the first Vial fell is the Antichristian Church the Christian Church become Earthly which is no longer constituted of those that are Citizens of Heaven as the true Church of Jesus Christ is but is made up of worldly persons who have nothing else in their aim but to satisfy their ambition avarice and carnal desires These will be fretted and grieved to see the loss of their Church Revenues and to be deprived of the means of gratifying their Iusts This vexation and sorrow which is the noisome and grievous sore upon them will increase their rage against the Church of God. They who have the mark of the Beast represent the Clergy the Prelates and the Priests who are not only distinguished by their Habits and shaving their Crowns but who likewise boast of an indelible Character that is to say of a mark which nothing can efface These who worship the Image of the Beast signifie the false zealots who are intoxicated with the belief of the Infallibility of the Romish Church as the ancient Romans were with the Eternity of Rome which they stiled the Eternal City These are the Bigots who are transported with a blind zeal the Ignorants who are swallowed up in Superstition and who yield a greater and a more submissive obedience to their Guides than that which God requireth of his People For God doth not require a blind Obedience which is that which they do render to their Clergy The second Vial. V. 3. And the second Angel poured out his Vial upon the Sea and it became as the Blood of a dead man and every living Soul died in the Sea. The Sea is the Papal Kingdom in its utmost extent not only the countrey whereof the Pope is Soveraign but likewise all those Princes who acknowledg him for their Spiritual Head and Father This Empire shall become as the Blood of a dead Man so that every Soul which liveth in it shall die That is the Government of Popish Princes shall grow so intolerable that their people shall not be able to endure their Yoke As the Fish cannot live in waters which are turned into Blood. The third Vial. V. 4. And the third Angel poured out his Vial upon the Rivers and Fountains of Waters and they became Blood. V. 5. And I heard the Angel of the Waters say thou art righteous O Lord which art and wast and shalt be because thou hast judged thus V. 6. For they have shed the blood of Saints and Prophets and thou hast given them blood to drink for they are worthy The Rivers and the Fountains are beyond all peradventure the Doctrines wherewith they nourish Souls The Doctrine of the Romish Church is a Doctrine of Blood against all those whom they account Hereticks And it is very probable that the same Doctrine shall prove bloody against themselves And that their Maxims such as that Faith is not to be kept with Hereticks that men are to be compelled to go to Mass because it is written compel them to come in and that it is lawful to do evil that good may come of it together with others of that kind shall one day serve to make their members arm against and tear one another And by that means like shall be returned unto them for like The fourth Vial. V. 8. And the fourth Angel poured out his Vial upon the Sun and power was givrn unto him to shorch men with fire V. 9. And men were scorched with great heat and blasphemed the Name of God which hath power over these plagues and they repented not to give him glory This Sun is in all likelyhoood the Ottoman Emperor who is the Sun of the Eastern Empire For as the fourth Trumpet raised and established him so the fourth Vial shall shake him and pull him down The Subjects of that Empire shall be mortally afflicted but instead of being thereby converted they shall blaspheme the Name of God through not acknowledging his providence as the Supreme and righteous cause of their Judgments The fifth Vial. V. 10. And the fifth Angel poured out
in Woods or in Holes of Rocks and were accused of committing there execrable Crimes and Murders and of being guilty of Conspiracies against the Government and of Uncleannesses and incestuous Converses as doth appear by the Apologies of Tertullian and other Writers of that time And whereas it is said that the Dragon was cast out of Heaven unto the Earth and that there was no place found any more for him in Heaven nor for his Angels this was verified by the conversion of Rome and her Emperors because Paganism being then destroyed both in Rome and through the whole Empire and the Devil being neither any more Worshipped under the name of Mars nor his Angels which are they that were his persecuting Emissaries respected and dreaded as they had been before there was no place found any more for him in heaven ` For in Rome he had no more a Temple where he was worshipped nor were there throughout the whole Roman Empire any more Pagans who did adore him so that he is thenceforth accounted of as fallen from Heaven to Earth according to the Prediction of the Son of God Luc. 10. 18. I beheld Satan as lightning fall from Heaven And forasmuch as St. John farther says I heard a loud voice saying in heaven now is come salvation and the Kingdom of our God and the power of his Christ for the Accuser of our Brethren is cast down This is a description of the joy that was among believers when they saw Iesus Christ victorious and triumphant over the Dragon the subversion of Idols the down fall of paganism and the Church come out of Caves Woods and the Holes of Rocks and to assemble openly in the very Temples where the Dragon had been worshipped and there to worship the true God Creator and Redeemer So that if it be asked who those Angels of the Dragon are that fought for him I answer that they are the Philosophers the Orators the Priests of the Idols Gods and Magistrates who made use of all sort of Tricks Frauds Outrages of blind Zeal Violence Fines Banishments Imprisonments and Executions As upon the other hand Michaels Angels are the Pastors and Teachers who made use of no other Weapons nor Defence but that of the Sword of the Word of God of Faith of a holy Life and of Patience As it is said v. 11. that they overcame the Dragon by the Blood of the Lamb and by the word of their Testimony and they loved not their lives unto the death XI ILLUSTRATION Of the Flight of the Woman REV. CHAP. 12. v. 14. THis Flight of the Woman had been mentioned v. 6. where it is said that after the Man child was caught up unto God and to his Throne the Woman fled into the Wilderness where she hath a place prepared of God that they should feed her there a thousand two hundred and threescore Days But it appeareth by the 14 verse that this was spoken there by way of Anticipation and that the Flight of the Woman fell out after the fall of the Dragon that is after the destruction of Heathenism and the conversion of the Emperors Which gives us to understand that the Birth of Atichristianism followed soon after the deliverance from the Persecutions of the Pagan Emperors For ever since the Church decayed in her Purity the prosperity which She enjoyed under the Christian Emperors having suddenly and insensibly corrupted her And Platina tells us that a voice was then heard Hodie venenum funditur in Ecclesiam i. e. Poison is now poured forth upon the Church Nevertheless this Flight of the Church did not lye in a change of Place but in a change of her external State. In a word it was an Eclipse rather than a proper Flight a Darkness rather than a Retreat and discovered it in the pride Covetousness Luxury and Dissoluteness of the Churches Guides and in the Doctrines Worship and Ceremonies which She borrowed from the Pagans The Place which God had prepared for her was a little Corner of that Temple which is spoken of Rev. 11. 1. when the outward Court was trodden under foot by the Gentiles that is by those who had adopted and brought in Human Traditions and Heathenish Rites and Ceremonies into the Christian Religion The Two Wings given unto the Woman to forward her Flight and to render it the more expeditious and safe do denote the same thing that the measuring of the Temple doth in the eleventh chap. For he speaketh here of the same persons to wit the Church and of the same Time namely that which succeeded soon after the End of the Churches Persecution by the Heathen Emperors and of the same Design which is the Preservation of Believers against the Calamities threatned by the Trumpets The Wilderness into which She fled Intimateth unto us the Churches Obscurity Poverty and Distress of which there were different degrees For at some seasons the Church was not so much as visible no more than the seven thousand of the ten Tribes were under Ahab and Iesabel that were unknown to the Prophet Elias She fled into the Wilderness with the Wings of an Eagle as the Church of Israel is said to have been carried upon Eagles Wings Exod. 19. 4 which both shews the speediness and the safety of her Flight and that She should remain and be entertained within the Bounds of the Roman Empire And as the Eagle's being the Arms of the Roman Empire putteth this out of all doubt so the Two Wings of the Eagle do denote the Empire of the East and that of the West where the Church of God hath been kept hidden and had been fed during the time of her Poverty and great Distress And She hath been Fed not with the unsavoury and poisonous Food of Human Traditions and Ceremonies or Doctrines drawn from the Pagan Religion but with the sound and wholsom Food of the Word of God. Nor can She be fed with any other Nourishment so that this is the same thing with that which is said in the 11. chap. v. 2 3. viz. that while the Holy City should be trodden under foot by the Gentiles the Lord should cause his two Witnesses to prophesie a thousand two hundred and threescore dayes cloathed in Sack-cloth For this Prophecy of the two Witnesses is nothing else save the Bread and Food of the Church which he speaketh of here From which it necessarily followeth that this Flight of the Woman into the Wilderness is of the same Date with the treading down of the City by the Gentiles which is mentioned chap. 11. v. 2. The Time that the Church was to be nourished in the Wilderness is expressed by Time Times and half a Time. Which amounts to the 1260. dayes of the sixth verse Nor can this be gainsaid in that no man can deny but that the Flight spoken of v. 6 is the same with the Flight that is discoursed of v. 14. Now we shall see elsewhere what is meant both by the 1260. Dayes and
by the 42. Moneths mentioned chap. 13 when we come to examin how long Antichristianism is to continue In the mean while that which is spoken v. 13. is worth the serious considering When she Dragon saith St. John saw that he was cast unto the Earth he persecuted the Woman There had been another Persecution of the Church for during the time of three hundred years She had been persecuted by the Pagans but this is a Persecution begun by Christians or by such who called themselves so The Devil being through the conversion of Rome and her Emperors dethroned and cast from Heaven unto the Earth he left the Church in Peace But it was only for a very short time for he suddenly bethought himself of assaulting her by Error and Superstition The first Persecution which was that by Pagans was open and avowed but this which is by the Antichristian Followers of the Beast is carried on more darkly XII ILLUSTRATION Of the Floud which the Serpent cast out of his Mouth and of the Help which the Earth gave unto the Woman REV. CHAP. XII v. 15. V. 15. And the Serpent cast out of his Mouth Waters as a Flood after the Woman that he might cause her to be carried away of the Floud V. 16. And the Earth helped the Woman and the Earth opened her Mouth and swallowed up the Floud which the Dragon cast out of his Mouth V. 17. And the Dragon was wroth with the Woman and went to make War with the remnant of her Seed which keep the Commandments of God and have the Testimony of Iesus Christ NOW Doctrine being called Prov. 18. 4. Waters of the Mouth this Floud must be a Hellish and Mortal Doctrine because it is the Serpent who casts it out of his Mouth to carry away the Woman and to destroy the Church beyond recovery Yet this Doctrine can be none of the Heresies with which the Church was exercised during the first three hundred years because the Church is here treated of after the time of the casting down of the Dragon from Heaven unto the Earth that is after the conversion of Rome and her Emperors So that it must needs be some Heresie started after the Flight of the Woman forasmuch as it is here said that the Serpent cast this Floud after the Woman as being in the pursuance of her upon her Retreat into the Wilderness Now the Woman as we have shewed withdrew into the Wilderness after the Emperors were turned Christian in that the Church begun then to decay in her purity It must therefore refer to those Errors which were condemned by the first four Councils and especially to that of Arius who denied the Eternal Godhead of Christ and taught that he was meerly a Creature made before all other things 'T is true there had arisen some Hereticks before who had vented the same Heresie in the main but it is likewise true that they never made such a considerable Body as to bring the Church into an extream danger Whereas the Arian Heresie by seising and infecting almost the whole Church had near brought it to pass that there should be no more a Christian Church and that there should be no more hope of Salvation For if Jesus Christ be not a Divine Person his Death can have no more vertue than that of Martyrs It could neither have expiated Sin nor that I may say all in one word have been any ways meritorious seeing common sense tells us that a meer Creature cannot merit at the hands of the Creator who is of infinite Majesty This Heresie prevailed over the whole Eastern Church forasmuch as it was approved by five Councils by that of Tyre that of Syrmium that of Ariminium that of Seleucia and that of Antioch But at length it was condemn'd and extinguished by the last Council that was held in reference to that matter which was that of Constantinople under Theodosius the great After which the Church hath enjoyed rest on that side and Iesus Christ hath been adored as co-essential with the Father For since then there have been no Hereticks owning this Heresie that have appeared in any Body For the Socinians are no more a Body than the Atheists and Deists are The Earth then that helped the Woman and which opened her mouth and swallowed up the Floud were all those Councils that condemn'd the Arian Heresie They are stiled the Earth because they are purely a humane Mean and one which God hath not ordained For Iesus Christ hath promised an infallibility to no Assembly of men or if he have it is to two or three who shall assemble in his Name and not to all who come together If we consider the Heresie of Arius meerly upon that foot and if we put it into the list of Heresies meerly upon the account of its being condemned by several Councils and if we believe that Iesus Christ is in all things equal to God only because Councils have so determined this Faith of ours will be but a Humane Faith and not a Divine For it is not Divine but as it hath a Divine foundation and a Divine foundation is no other thing save the Soveraign Authority of God speaking in the Scriptures I do believe that Iesus Christ is every way equal to his Father not because Councils have so decreed but because the whole Scripture doth declare it even from Moses to St. Iohn and from Genesis down to the Revelation The Councils did undoubtedly determine well when they condemned the Heresie of Arius and in that they asserted the Godhead of our Saviour but in the mean time their Decree was only so far just and true as it was conformable to the Word of God. The Councils are therefore no other but a humane Mean because Infallibility doth not reside in them but in the alone Word of God that is the Rule by which they do judg And forasmuch as they are a human mean they are the Earth that helped the Woman and that swallowed up the Flood XIII ILLUSTRATION Of the War which the Dragon being full of Wrath made against the Remnant of the Seed of the Woman REV. CHAP. 12. v. 17. THE Serpent saith St. Iohn was wroth with the Woman and this was upon the finding himself disappointed of that effect which he expected from the Floud which he had cast out of his Mouth and upon his seeing that the Earth had opened her mouth and swallowed it up And being enraged with wrath he went to make War with the remnant of her Seed which keep the Commandments of God and have the Testimony of Iesus Christ But what was not the Dragon wroth with the Woman before the Earth had swallowed up the Floud and before the condemnation of the Arian Heresie Hath he not alway's made War with those that are of the Seed of the Woman It is so nor is the contrary intended here but it is the Scripture way of speaking to express the increase of a thing as if it were
Council the Colledg of Cardinals for her Castles Convents for her Armies Monks for her Governors of Provinces Bishops and Arch-Bishops for her Ambassadors Nuucio's and Legat's for her Merchants Priests for her Merchandises Dispensations and for her Revenues Annates and Benefices So that it was with good reason that Gregorius Leâ—i begun his pleasant History of Pope Sixtus the fifth after this manner That the Popedom is the most considerable Monarchy that hath been established from the Creation of the World to this day and that no Princes whether Idolatrous or Christians have reigned more absolutely than the Roman Bishops do at whose Feet the greatest Potentates have laid down their Scepters and Crowns So that it may be said this sodering together of Temporal and Spiritual power this mingling of things Secular and Religious this conjunction of the Cross with the Sword this Union of Body and Soul and in brief this Authority over Earth and Heaven which meet and center in the Popes have raised and established a Soveraignty which almost all the People and Princes of the World do reverence Withal the Church of Rome saith I am no Widow in that She boasts of having a visible Head and spouse which is the Pope And She say's I shall see no sorrow for pretending to be the only Spouse of the Son of God how can she miscarry Or how should She be so forsaken as to be able to fall seeing it is to her alone that Jesus Christ hath made that promise the Gates of Hell shall not prevail against my Church Matth. 16. 18. XV. ILLUSTRATION Of Babylon's making all Nations Drunk with the Wine of her Fornication and of her being Drunk with the Blood of Saints REV. CHAP. 14. v. 8. THese two Actions of Babylon charactarise and mark out the Roman Church Seeing it is Idolatry that is spoken of which is Spiritual Adultery and dissolveth Gods Covenant as Adultery doth the Covenant of Marriage Now the Roman Church is guilty of too gross Idolatry to be any ways able to justify her self She worshippeth not only the Holy Virgin in giving her the Titles of the Gate of Paradise the Queen of Heaven and the Fountain of Grace but in advancing her above Jesus Christ through begging of her in one of their prayers that she would jure matris imperare i. e. use the authority of a Mother in Commanding her Son. Nor doth she only Adore Images according to the Decree of the second Council of Nice which is confirmed by the Council of Trent but she also Adores the Sacrament which Jesus Christ instituted to be a memorial of his death and which therefore must be something else than Christ himself Nor can she according to her own Doctrine have any assurance either divine or human that the Bread is the Body of Christ forasmuch as she cannot be assured of the Intention of the Priest upon which the whole Consecration doth depend To which may be added her Worshipping the Cross and that with the highest kind of worship called Latria having to this purpose set apart and assigned Good Friday The Doctrine of the Roman Church that leads men to Idolatry may be justly compared to Wine and not to water and to Wine of Wrath i. e. furious Wine because they who drink it become intoxicated and deprived of their senses So that they not only furiously pursue the Objects of their Superstition as so many mad men whom none can hinder or withdraw from it but they are transported with hatred rage against all those who do not approve their false and abominable devotion And it is worth our observing what the difference is between true Doctrine and false Wholsome and true Doctrine is usually compared to Water because it rendreth such as embrace it meek gentle patient under injuries ready to teach those who are otherwise minded with mildness and filled rather with Pity and Compassion towards them than transported with hatred But in reference to the effects of false Doctrine all is otherwise For it maketh such as entertain it violent cruel quarrelsom outragious ready to assault and fall upon those that contradict them and who refuse to follow their example And therefore it is resembled to Wine and to Wine of wrath i. e. heady Wine that inflameth and distracteth men and in a word rendreth them that are possessed with it persecutors to the outmost Nor can the Church of Rome deny but that she doth after this manner persecute all those whom she calls Hereticks and for this only reason because they will not own her to be the Empress of the world and the Mother and Mistriss of Faith and acknowledg her Bishop to be the Vicar of Jesus Christ and the Center of Christian Unity The Croisado's against the Valdenses and Albigenses of whose success Bellarmin triumpheth to that degree as to say that in one only Croisado there were a hundred thousand killed the Massacres committed in England France and the Low Countries in the forego'ing Age those perpetrated in Poland the Valleys of Piedmont and in Ireland within these forty or fifty years I say all these do make it but too evidently appear that the Church of Rome is this Woman whom St. John saw drunk with the Blood of Saints Rev. 17. 6. The Holy Scripture putteth this honor upon all those that follow sound Doctrine and of whose Faith the Gospel is the only Rule as to give them the glorious Title of Saints Nor can it be gain-said but that Rome is drunk with the Blood of Saints forasmuch as all the barbarous Croisado's against the Albigenses and all the Butcheries perpetrated upon Protestants have been for no other reason but for their making the Gospel the alone Rule of their Faith. Neither were they persecuted and destroyed but because of their disclaiming Human Traditions which are the mischievous Fountain of all Errors XVI ILLUSTRATION Of the Lamb on Mount Sion and with him the 144000. having the Fathers Name written in their Foreheads REV. CHAP. XIV v. 1. HERE we have a Description of the State of the True Church and that during the time in which Babylon was drunk with the Blood of the Martyrs For whereas one might have questioned whether the Church was not wholly lost seeing all the world not only wondred after the Beast but that they who refused to receive his mark and to worship his Image were killed therefore the Holy Spirit represents a Vision to St. John in which he might clearly see that the Church did subsist in despight both of the Victories of the Beast of the extent of his Empire and of the Violence of his Persecutions I looked saith St. John and lo a Lamb stood on the Mount Sion and with him 144000. having his Fathers Name written in their Foreheads and I heard a voice from Heaven as the voice of many Waters and as the voice of a great Thunder And I heard the voice of Harpers harping with their Harps and they sung as it were
which consisteth in worshipping God in Spirit and in Truth as he told the Woman of Samaria that the time would suddenly come that there should be a Religion free from the Yoak of the Ceremonies of the ancient Law Ioh. 4. 23. But he who appears sitting upon the black Horse to wit Satan hath spread darkness of Errors and hath founded a carnal Religion that consisteth in bodily service in Jewish and Heathenish Ceremonies in Altars external Services Washings Abstinences Fastings Images and Relicks c. which hath made a Yoak a thousand fold heavier than all the Ceremonial Observances of the Law which St. Paul called a Yoak of Bondage Gal. 5. 1. and which St. Peter says were a Yoak that neither we nor our Fathers were able to bear Act. 15. 10. This is what fell out under the Christian Emperors For the Devil seeing that persecutions could not stop the conquests of him that sat on the white Horse nor hinder the course of the Gospels victories he took another way and bethought himself of a new Stratagem And brought into the Church the Customes and Ceremonies of the Heathen under the plausible pretence of drawing the Pagans over to the Christian Religion by means of the conformity of the Ceremonies of the one with the other To which the prosperity of the Church at that time did wonderfully contribute plenty and wealth having so lulled the Pastors into sleep that while they slumber'd the Enemy sowed his tares in the Field of the Lord. 'T is the property of great prosperity to corrupt Souls Ease and plenty have been always fatal to godliness Whereas on the contrary affliction and poverty have been at all times sure and faithful guards of Religion St. Augustin who lived in the fifth Age complains that in his time they despised many of the Commands of the Sacred Scriptures and that Superstition had universally so prevailed that if any one had touched the ground with his bare foot during the week wherein he was baptized he was more severely rebuked than if he had been drunk and that the Christian Religion which God in his mercy would have to be free and to consist of a very few Ceremonies was become so loaded with servile burdens that the condition of the Jews of old was much more tolerable than that of Christians Because the Iews had been subjected to a bondage of the Law of God but that in the place of this the Christians were brought under bondage to humane Inventions This is the complaint which that Doctor makes in the 19 Chapt. of his 119. Epistle to Ianuarius And this complaint doth most clearly explain that sense which we have given of the Yoak which he on the black Horse had in his hand 'T is the plenty which the Roman Prelates do at this day enjoy of Wheat of Wine of Barley and of Oyl which causeth that every thing in their Religion is carnal and that it is a greater sin to transgress the commands of the Church than to break the commands of God that they who do work on a holy day or who eat Flesh in Lent or on Friday are accounted more guilty than they who commit adultery theft or murther Before the time of this abundance and prosperity and before the Reign of Constantin there was nothing of this Yoak known In adversity they hearkned to the voice of God but in prosperity they hearken only to the voice of man. Because it is easier to obey man than God. It is much easier to abstain from some sort of meats than to forbear the pleasures of luxury to bow before an Image and to repeat a prayer by rote and without minding what they say than to worship God in Spirit c. And therefore the living Creature who said to St. Iohn at the opening of the Third Seal come and see appeared under the resemblance of a man because it is certain that they are humane Inventions and Traditions which are the matter whereof under the Prosperity of the Church this Yoak is composed V. 7. And when he had opened the fourth Seal I heard the voice of the fourth living Creature say come and see V. 8. And I looked and behold a pale Horse and his name that sat on him was Death and Hell followed with him and power was given unto them over the fourth part of the Earth to kill with Sword and with Hunger and with death and with the Beasts of the Earth This fallow or pale Horse upon which Death and Hell or the Grave sat for the word in the original signifies most usually the Grave in Scripture does very justly follow the red Horse with his persecutions and the black Horse with his Yoak of Humane Traditions It being righteous with God to afflict and overwhelm those who persecute his Gospel and to pour out the plagues of his vengeance upon them who prefer mens commands to his sacred Laws The History both of the Church and of the Empire give so many examples of this vengeance of God partly by the Sword partly by Famin partly by Pestilence and partly by the inundation of Barbarous Nations designed here by the Beasts of the Earth that we need seek for no other Commentary in order to the understanding of this fourth Seal The Eagle which is the fourth living Creature and which appeareth at the opening of this Seal is a presage of this divine vengeance forasmuch as it is a Scripture maxim that the Eagles do gather thither where the Carcass is Matth. 24. 28. And if the plagues of God overtake only a fourth part of the Earth it is an effect of his goodness to spare the greatest part and thereby to invite them to repentance V. 9. And when he had opened the fifth Seal I saw under the Altar the Souls of them that were slain for the Word of God and for the Testimony which they hold V. 10. And they cryed with a loud voice saying how long O Lord holy and true dost thou not judg and avenge our Blood on them that dwell on the Earth V. 11. And white Robes were given unto every one of them and it was said unto them that they should rest yet for a little season until their fellow Servants also and their Bretheren that should be killed as they were should be fulfilled At the opening of this Seal there appeareth neither Horse nor living Creature as there did at the opening of the former because there is nothing new here this Seal being only an Explication of the Second of that of the red Horse which presaged the persecutions of the Church So that this Vision stands in no need of an Interpreter because it only represents the sufferings of those who had been killed for the Word of God and the Glory wherewith they are crowned in Heaven together with the efficacy of the voice of their Blood which cryeth as Abels's did It is nevertheless true that the same Seal does foretel the sufferings that were to come as it
Church They are in their Hearts sealed of the Spirit but outwardly they have no other Mark save that of the profession of the pure Doctrine of the Apostles By the Mark that is in their Hearts they are known of God and by that in their Foreheads they are known of men VII ILLUSTRATION Of the Multitude which no man could number that Stood before the Lamb with Palms of their felicity and whence they came REV. CHAP. 7. V. 9. After this I beheld and lo a great multitude which no man could number of all Nations and kindreds and people and tongues stood before the throne and before the Lamb clothed with white Robes and Palms in their hands V. 10. And they cried with a loud voice saying Salvation to our God which sitteth upon the Throne and unto the Lamb. V. 11. And all the Angels c. V. 12. Saying Amen Blessing and Glory and Wisdom and Thanksgiving Honor and Power Might be unto our God for Ever and Ever Amen V. 13. And one of the Elders answered saying unto me what are these which are arayed in white Robes and whence are they V. 14. And I said unto him Sir thou knowest And he said to me these are they which came out of great Tribulation and have washed their Robes and made them white in the blood of the Lamb. V. 15. Therefore are they before the Throne of God and serve him day and night in his Temple and he that sitteth on the Throne shall dwell among them V. 16. They shall hunger no more neither thirst any more neither shall the Sun light on them nor any heat V. 17. For the Lamb which is in the midst of the Throne shall feed them and shall lead them unto living fountains of waters and God shall wipe away all tears from their Eyes THis multitude that could not be numbred are the companions of those Souls who cried under the fifth Seal How long O Lord before thou avenge our blood and white Robes were given unto them and it was said unto them that they should rest yet for a little season untill their fellow servants also and their bretheren that should be killed as they were should be fulfilled chap. 6. v. 10 11. These Martyrs are represented innumerable and there are two reasons intimated for it First because they were of all Nations kindreds people and Tongues 2ly because they were come out of great Tribulation And this great Tribulation is so called from the long duration of it Nor could it be otherway's for that it was to continue as long as the Papal Kingdom namely two and fourty months or a 1260 day 's which are 1260 years as we shall afterwards see They are represented clothed in white Robes as they under the fifth Seal were to intimate both their dignity and their Joy. But besides this they are represented standing before the Throne and before the Lamb with Palms in their hands whereas they under the fifth Seal were represented under the Altar and without Palms The reason of that difference is this because under the fifth Seal the Enemies of the Martyrs had the upper hand of them and persecuted their memories to that degree as to dig their bodies out of the ground and to throw their ashes into the wind as accounting them an abominable crew whereas in the place of that these here their great Tribulation's being finished and the 1260 years expired and the Beast and the false Prophet being cast into the bottomless pit are represented standing before the Throne of God and with Palms in their hands as conquerors over all their Enemies They shall be acknowledged blessed in Heaven and such who after the End of this Tribulation shall be found on the Earth walking in their faith shall Reign with Christ a thousand years So that the Holy Spirit doth by way of Anticipation describe here the felicity of the Church of God on the Earth whereof we have spoken upon the Subject of the first Resurrection that the terrible calamity which is to be represented under the Trumpets might not discourage believers being strengthened and fortified before hand by a promise of the victory which the Church shall at last obtain over her Enemies The Prophet Isaiah hath promised the same happiness to the Church of Israel For he hath said chap. 25. v. 8. that God will wipe away tears from off all faces And he hath said chap. 41. v. 10. that they shall not hunger not thirst neither shall the heat nor Sun smite them 'T is likewise to the Church made up of Iews and Gentiles that the Holy Spirit doth here promise the same felicity The Terms used by Isaiah do equally agree with the happiness in Heaven for the Souls of the Martyr's and with the happiness on Earth for those who shall have part in the first Resurrection and who shall Reign a thousand years VIII ILLUSTRATION Of the Silence in Heaven for half an hour REV. CHAP. 8. V. 1. And when he had opened the Seventh Seal there was silence in Heaven about the space of half an hour V. 2. And I saw the Seven Angels which stood before God and to them were given seven Trumpets AFter that the Idolatry of the Roman Empire was overthrown and after that the Christian Religion was established by publick Authority and that an end was put to persecution St. Iohn saw heresies and superstitions breaking in upon the Church But this did not come to pass immediately there was a space before that had the face of a peace or truce In a word there was a a short intervall That is it which had been already represented by the holding back of the four winds whereof we have spoken in the fifth Illustration And it is the same which is represented by the silence mentioned here at the opening of the 7 th Seal For when no wind blows there is a general calm And a great silence in the Air which is called Heaven in Scripture But in this place Heaven signifies the Church and Silence denoteth the peace that was established under the Reign of Constantin Called a Silence for half an hour because that peace continued only for a few years So that if the holding the winds from blowing signifies a general peace the Silence for half an hour marks the short while that it lasted IX ILLUSTRATION Of the seven Angels with the seven Trumpets and of the Angel who cast the Censer into the Earth REV. CHAP. 8. V. 2. And I saw the seven Angels which stood before God and to them were given seven Trumpets V. 3. And another Angel came and stood at the Altar having a golden Censer and there was given unto him much incense that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne V. 4. And the Smoke of the Incense which came with the prayers of the Saints ascended up before God out of the Angels hand V. 5. And the Angel took the
while he is speaking of the reestablishment of the Church Because their death was in this like unto that of Jesus Christ that they were killed and extinguished by Roman Souldiers even as our Lord was For this is a Fact as remarkable as it is notorious that they are the Prelates who have let loose the Kings Troops against the Reformed Churches and that they are the Curates who have removed them from such of the Reformed as have come to begg it under promise of abjuring their Religion So that the Death of the Witnesses bearing so great a resemblance to the death of Jesus Christ their Resurrection shall also resemble his All that is here said concerning the reestablishment of the Protestant Churches is to be considered with attention 1 'T is said that the Spirit of life from God entred into the Witnesses This Spirit of Life is certainly set in opposition to that Spirit of Death which killed them Now what was that which killed them It was the fear of men the dread of misery apprehension that they should never see an End of their torments and the Violence they were under from the Soldiers It was that fallacious and ensnaring Reasoning which they every day heard from the Mouths of their persecutors Stand out as long as you please When we have devoured you to the bone you must at last obey Flatter not your selves with hope of any ease the King will not suffer himself to be contradicted He who could take Cambray and Luxemburgh will he be withstood by a Hugonot Dog Nor shall ye be suffered to depart the Kingdom What fools are ye to suffer your selves to be devoured ye may be eased of the Dragoons by the bare saying of one word Say only I do obey the King and for the rest you may believe as you will. Do you think that the King would have you damned He purposeth to reform the Church of France as soon as he hath reduced and united all his Subjects Do ye not know what he hath done already against the Court of Rome You will suddenly see other matters Will you be they after all who shall alone make head against the King and rob him of the Title of Conqueror and of Victorious Do you not see that all do submit that young and old poor and rich Noble and Ignoble Learned and Ignorant throughout the whole Kingdom do comply This was that Spirit of Death that entred into the Witnesses It was this blast or tempestuous Wind that hath scattered and overthrown all the Protestant Churches of France And in probability the Spirit of life from God that shall enter into the Witnesses will be a way of Reasoning that is contrary to this For example what have we done unhappy creatures that we are How great is our crime We are gone over to a Religion that cannot be good forasmuch as its Ministers Bishops and Priests have let loose the Kings Troops upon us and that it is they who are the Authors of all the robberies violences blasphemies and impieties which the Souldiers have committed in order to pervert us And seeing the Bishops and Priests will have forced Consciences they cannot be the Ministers of God who requireth the heart and a willing people Nor can they be the Ministers of Christ because they have taken from us the only means of Instruction by depriving us of the Holy Scriptures together with all Books tending to piety What can that Religion be worth which reduceth the whole of Religion to the Mass where we understand nothing and where our Eyes are filled with certain ceremonies of which we comprehend nothing save that they worship an object in which we see nothing that is Adorable and where they commit that affront against the Son of God as to hale him from his throne of glory to put him into the hands of wicked persons and into the Mouths of blasphemers Can that Religion be good where we hear not a Sermon wherein they do not demand the assistance of the Holy Spirit but by the intercession of the blessed Virgin which is both a plain Idolatry and expresly condemned by those words of our Saviour I will pray the Father and he shall send you the comforter and no man cometh to the Father save by me Besides they do perform nothing of what they promised us We are not suffered to believe as we would They have not Reformed one abuse They give us no rest neither as to our bodies nor as to our Consciences They joined fraud to violence which are the two Characters of Antichrist whereby to seduce us Come let us give glory to God. Let us depart out of Babylon God will bless our Endeavours and either deliver us out of our captivity or give us strength to glorify him by our sufferings This in all likelyhood is the Spirit of life from God that after three years and a half will enter into the Witnesses 2 'T is said that the Witnesses stood upon their feet This is as much as to say that they shall come to acknowledg their crime shall forbear to go to the Mass that they shall take courage that their zeal shall revive that they shall Serve God according to his Word that they shall assemble first in secret then publickly without fearing any more either the Bishops or the Curates or the Souldiers or the Dragoons or Misery or death 3 'T is said that great fear fell upon them which saw them We are not to doubt but that the Holy Spirit do's by them that saw them understand the Authors and Executioners of the persecution For the other Papists have scarce medled in it It hath been only the Clergy and the Bigots of the Court and of the Parliaments who interested themselves in persecuting the Churches while they stood and who do now make merry upon their dissipation And they are the persons upon whom fear will fall when they shall come to see the scattered congregations gather again Nor shall they recover from that dread because the Court will be no more inclined to hearken to them but on the contrary all that will be done there shall tend to the mortifying of them and to the re-establishing the Churches 4 'T is said that the Witnesses heard a great voice from heaven saying come up hither and that they ascended in a cloud I am much deceived if this doth not signify that God who is the Master of hearts shall change the heart of the King and of his Council and that we shall see a Revolution in France of a contrary nature to what hath been seen in England As in the year 1685 we saw Popery mount into the Throne of great Brittain so after the three years and a half of the Witnesses lying dead we shall see the Reformed Religion get upon the Throne in France We have not been much surprised to see the re-establishment of Popery in England because it is long since it was known what judgment the Duke of York was of
but we shall be extreamly surprised at the re-establishment of the Reformed Churches in France because we know the King to be of opposite Sentiments to them But as it is the King of France who contributeth most to the Glory of the Papacy So it shall be the King of France that shall contribute most to its ruin It was a Louis XII who in the last age threatned to destroy the Romish Church perdam Babylonis nomen And it shall be a Louis who will execute the threatning of that generous King. The God of heaven and Earth the King of Kings who has the hearts of Kings and of people in his hand raiseth in us this hope because it is further added in the Prophecy 5 That the same hour there was a great Earthquake and the tenth part of the City fell It may be doubted whether this Earthquake may come to pass according to the letter But it is most certain that Earthquakes in scripture signify great alterations that fall out in States And to bring no other example save one that relates nearly to this matter Whosoever remembers that Earthquake which was in France when the King returned from the Pyrenees after the Treaty of Peace and the consummation of his Marriage and considers the great alterations which have since fallen out in that Kingdom not only in reference to Religion as well Popish as Reformed but in reference to Justice to Policy to the Finances and to War will no longer question but that the Earthquake which is to be after the Witnesses have lyen three days and a half dead doth promise as surprising a change in France as to all those regards and an alteration wherewith all the world will be contented except it be the Clergy the Monks and the Jesuites Some will doubless ask what reason I have to understand France rather than any other Kingdom by this tenth part of the City which is to fall after the Eartquake My reasons are these 1 I presuppose that the City here spoken of is Babylon or the Papal Empire or the Romish Church which is the Empire of Antichrist This Truth we have already proved 2 I presuppose that France is One of the ten Horns of the Beast One of the ten Kingdoms that were to be formed out of the ruins of the Roman Empire according to Daniel and which was to begin at the same time with the Beast according to St. John that is to begin with the Papal Empire This is evident in History 3 I presuppose France is one Street and one part of the City i. e. of the Papal Kingdom Nor can any deny but that the Gallican Church or the Church of France stiles it self by the Title of the Catholick Apostolick Roman Church that the Pope Reigns there over what is called Spiritual that he hath there his Ministers and Agents that he receiveth Annates from thence and that there is no Arch-Bishop or Bishop in France but who receives his Mission and Authority from the Pope 4 I suppose that France is the most beautiful and glorious Kingdom of all those Kingdoms which are Tributary to the Pope They do so account it by calling the King of France the most Christian King and the eldest Son of the Church And it is worthy of remark that even in St. Johns time France was by way of excellency stiled the Province because of all the Provinces of the Roman Empire France which was then called Gaul was the best and the most powerful This is so certain that the name do's yet remain and is attributed to the Southern part of France which is stiled Province from the latin Provincia It being therefore said in the Text that the tenth part of the City fell the Holy Spirit did questionless intend by that expression the most excellent part of all So that it is from thence very natural to understand France by the tenth part of the City Lastly we have already observed that it is not said that the two Witnesses were killed and that they lay unburied in the places or Streets in the plural number but in the Street of the great City in the singular which is as much as to say a Popish Kingdom marked out by way of excellency And therefore seeing the Holy Spirit had the most excellent of all the Popish Kingdoms in his Eye and seeing we have seen the death which in so surprising a manner hath befallen the Witnesses in France we may without any difficulty conclude that it is France which is this tenth part of the City that is to fall 6 'T is said that the tenth part of the City shall fall This may at the first view appear a dreadful prediction against France But yet it is not so For we must observe that this threatning is not as it would at first seem denounced against the tenth part of the City but against the City it self Because as that is the alone cause of the death of the two Witnesses so that is also the object of Gods vengeance 'T is then the City the Papal Kingdom which is to receive a terrible loss by the falling away of France Whereas France it self will increase both its strength and Glory by that falling off and withdrawing So that upon the whole I do not doubt but that it is the conversion of that beautiful Kingdom which is promised in this place And that which confirmeth me the more in this conjecture is what followeth namely that there i. e. in the tenth part of the City which was to fall by an Earthquake there shall be slain of men seven thousand and that the remnant shall be affrighted and give glory to God. In which words we have two Events represented unto us whereof the one is very different from the other both of them worthy of observation The one is an effect of the vengeance of God the other an effect of his Mercy The first event is the death of seven thousand names of men Which is a figure where seven thousand names of men are put for seven thousand men of name that is of quality reputation and dignity These Men of Name are doubtless either the Doctors who make a great deal of noise in France in the Sorbone in the Society of the Oratory in the Society of the Jesuites and among the Clergy or else persons of quality who are distinguished from others by their birth and by their honor The Number of seven thousand denotes an indefinite number but very considerable And the death of these men will be a death parallel to the Death of the Witnesses that so like may be returned unto them for like For that the same shall be rendred unto Babylon which She rendred unto Sion is both threatned in the Prophesies of Isaiah and in the Revelations of St. John Isa 14. 6. Rev. 18. 6. Not that these seven thousand men shall be compelled by the fury of Missionary Dragoons to abjure Popery and to embrace the Reformed Religion For
Iudgments to come and which cannot be cleared up by Events as the Vision of the Trumpets may that therefore he proposed to speak no otherway of them than in way of conjecture which is a deference that we owe to the Author of Prophecy However that what he was to say would appear very probable if the preceding Illustrations which he had delivered were du'ly thought upon 'T is true the Anonymous Author do's believe that the fourth Vial is to be poured out upon the Eastern Roman Empire which is now under the power of the Turks and this agreeable to the relation that is between the Trumpets and the Vials the latter whereof shall overthrow what the former had built But whether the Sun here signify precisely the Turkish Emperor or the Musti who is the Vicar of Mahomet is that which he can only conjecture at but doth not certainly know And tho he had said that this Vial shall shake and distress that Empire yet he had not said that it shall destroy it as Mr. Iurieu chargeth upon him There is a difference between those two Expressions The House of Austria is shaken and brought very low in comparison of what it was under Charles V. but nevertheless it is not ruined The Papal Empire is brought low in respect of what it was under Leo X. but yet it remains undestroyed under Innocent XI 'T is the drying up the River Euphrates foretold to be under the Sixth Vial which signifieth the total ruin of the Ottoman Empire and of Mahometism But to pass all this by saith Mr. Jurieu and only to observe that if the fourth Vial answereth the fourth Trumpet there is then no probability that the fourth Trumpet having lasted several Ages during which time the Turkish Empire was established that the 4th Vial should in so short a space ruin it This is yet another fancy which Mr. Iurieu fathers upon the Anonymous Author namely that the fourth Vial is wholly to destroy the Empire of the Turks Whereas he expresly said that that was not to be till under the sixth Vial. And who knoweth what will be the course of Gods justice when he once begins to execute his judgments And when the Creator shall go about the making of a new world can we think that his Arm is so shortned that he needs more time for this second world than he did for the first Whereas the Anonymous Author had in his Exposition of the Vials followed Mr. de Launay Mr. Iurieu sayth the said Author might have perceived that tho' the Explanation he hath given agree with the hypothesis of Mr. de Launay yet it doth no way's accord with his own And that because Mr. de Launay placeth the End of the Antichristian Empire many ages hence while that Author will not allow above eighteen years for its subsistence Surely Mr. Iurieu would not have made this Reflection if he had minded what that Judicious Expositor had said upon the 2d verse of the Eleventh Chap. of the Revelation Where he makes this Remark that the Scripture in the pointing out a thing of great moment do's not alway's fix the beginning of it to a day or to a year so that it may appear when it shall terminate or when it commenced but takes notice of it sometimes long before and as it were from the first moment of its conception and peeping forth And after he had alledged two examples out of the Old Testament and one out of the New to this purpose he adds I am willing to make this observation that it may thereby appear that it is possible we are not so far from the End of 1260 years as many do imagine Now we are to observe that it is 36 years since Mr. de Launays Book was published and that it had been written 16 years before it was sent to Geneva where it was printed What may we then think that holy man would have said had he lived until our time And if 52 years after he had made that ingenious Remark he had beheld this extraordinary revolution which within these two years is fallen out in France and whereof he had never thought Doubtless he would have look't upon this judgment of God that is fallen upon the Church with a swiftness resembling Lightning and which like a fire from heaven hath so suddenly consumed it as a forerunner of a judgment that shall come alike expeditiously and fall with more swiftness upon Antichrist and his Emissaries who are the Cruel Enemies of his Church Finally whereas the Anonymous Author had stated the Epoche of the Birth of the Antichristian Empire to be the year 445. and had fixed its End to be in the year 1705 so that all the Vials must be poured out within the compass of eighteen years at most Mr. Iurieu cries out against this and says he wonders how such a thought could fall into the mind of a rational man and how any person that had carefully studied the Prophesies as he confesseth the Anonymous Author to have succesfully done should in this point so forget himself The said Author hath neither forgotten himself here nor elsewhere He considered his Illustrations oftner than once and his assigning so short a time for the Effusion of the Vials is so far from being strange or absurd that it is most natural rational The 7 Thunders do naturally raise an Idea of a storm that shall be extraordinary terrible and that there shall be nothing wanting to make its horror perfect forasmuch as the number seven notes perfection Now a Storm or Hurrican is accompanied with these two qualities one that 't is rapid and the other that it doth not endure From whence it followeth that if the Thunders are to manifest themselves in the Effusion of the Vials or that they are the Vials as the Anonymous Author thinks he hath proved that then the space of 18 or of 15 years may be time enough for the pouring them out In a word this Storm will in its rise resemble Elijah's Cloud which at first was but as the Palm of a mans hand mounting out of she Sea but whose growth was so swift and rapid that Ahab was forced to get hastily into his charriot that he might not be overtaken by the abundance of rain that fell 2 Kings 18. 44 45. But if the seven Vials should have no relation to the seven Thunders as Mr. Jurieu imagines they have not yet it cannot be denied but that they manifestly allude to the Plagues of Egypt because they are called plagues as well as they are stiled Vials And this will suffice to shew the Anonymous Author's opinion to be extreamly natural Seeing the plagues with which God smote Egypt did not take up fifteen years 'T is true the sacred History doth not express the time that elapsed from the first plague until the last all that it doth being to note that there past one Month from the death of the first born till the time of passing through