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A14657 The svmme of a dispvtation betweene Mr. VValker, pastor of St. Iohn Euanglists [sic] in Watling-street London, and a popish priest calling himselfe Mr. Smith, but indeed Norrice assisted by other priests and papists : held in the presence of some worthy knights, with other gentlemen of both religions. Walker, George, 1581?-1651.; S. N. (Sylvester Norris), 1572-1630. 1624 (1624) STC 24960.5; ESTC S2955 22,486 46

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you our King will marry his Son and aske the Pope no leaue if the other party will aduenture it as well as he It is most intollerable that you should so boldly slaunder his Maiestie Secondly for the tearmes of my questions which you call vnmannerly they are the same which it pleaseth Gods spirit to vse in the holy Scriptures and his holinesse hath in his wisedome been pleased to stile the Pope and Church of Rome by the same titles as I shall quickly proue if you will vndertake to answer me And therefore you are too bold to taxe Gods spirit of vnmannerlinesse But perhaps this is a shift of yours to put off our disputation vpon these poynts which pay you home with a cleanely excuse of vnmannerly tearmes yet it shall not serue your turne for the more vnseemly that the questions are the more disgrace it will be to me and the more hard taske to proue them and to you it will be more credit and ease to defend the contrary so that this is no excuse for you at all Thirdly in that you doe charge vs here at home so manifestly contrary to common sense that we haue neither Church nor Faith when as we beleeue and professe all holy truthes taught in the holy Scriptures which by your selues cannot be denyed to be Gods infallible word But I pray you let vs leaue all loose and idle discourses and come to a strict forme of Disputation writing downe the Arguments and answers which doe passe betweene vs. Your taske which you haue vndertaken is to proue that we haue no Church nor Faith let vs heare your arguments briefly Mr. Smith Well that we may come quickly and closely come home to the matter let me aske you a question and doe you answer me that I may ground my Arguments vpon your owne words and I shall quickly proue against you my assertion and make the truth of it plainely appeare First I aske whether the true Catholike Church be visible M. Walker The true Catholike Church is not visible neither can it be seene with eyes of any mortall man on earth M. Smith Marke Gentlemen he will deny this Canon he saith the Catholike Church is not visible which I will proue to be against all reason Mr. Walker Indeed if I should say that it were visible considering it as it now is I should speake against all reason For the greatest part of it being Saints in heauen are without the reach of mans eyes and cannot be seene Mr. Smith You doe but equiuocate of purpose to decline all Disputation you know that I meane not the Church triumphant in heauen but the Catholike Church militant on earth Mr. Walker Nay rather doe you equiuocate or worse for to say that the Catholike Church is militant on earth is as absurd as to say that all mankinde euen the whole vniuersall race of Adam are now liuing on earth when reason and experience teach vs that the greatest part are dead and many also yet vnborne I hope you know that the word Catholike signifies vniuersall and therefore the Catholike Church is vniuersall company of the Elect and faithfull and includes in it euery one whosoeuer hath beene or is or shall be hereafter a true beleeuing member of Christ and a●l they cannot bee seene at once on earth because they neuer were altogether on earth The militant number of them on earth are the least part of them Mr. Smith You doe wrangle to auoyde D●sputation I therefore tell you that by the Catholi●e militant Church I vnderstand the true Church of Iesus Christ which all true Christians here on earth ought to heare and obey as it is the pillar and ground of tru●h now answer whether you hold that to be visible or inuisible M. Walker I iudge of your meaning by your words and therefore I cannot conceiue this Church which you doe speake of to be the Catholike that is the vniuersall Church for euery true particular Church in which euery true Christian doth loue and whereof he is a member is that which he ought to heare and to obey because by reason of the faithfull and elect which are in it it is the house of God and the pillar and firmament of truth Now euery such Church is partly visible and partly inuisible M. Smith How is it visible and how is it inuisible Mr. Walker Euery such true Church hath in it elect and faithfull men professing outwardly in word and practise true Christian religion who doe belong to the Catholike Church and are true liuely members of Christ It hath also some hypocrites and carnall professors which doe also make an outward show and profession of christianity but are not truely ingraffed into Christ by vnion and communion of the Spirit neither haue the true holy sauing Faith and by consequent are not members of the true Catholike Church Now the men who professe religion in the Church and are the members of it if we consider them as they are men and as they practise and performe outward duties of christians as preaching and hearing of the word administring and receiuing the Sacraments publike outward worship and such like they are visible But as for the election faith spirituall and in word graces and deuotion in the one sort by which they are indeed true christians belong to the Catholike Church and the hipocrisie and carnall corruption lurking inwardly in the other sort by meanes whereof they are seperated from communion with Christ in spirit they are things inuisible and to be discerned spiritually not with bodily eyes Thus euery true Church is partly inuisible to wit in respect of the spirituall graces which make men true Christians indeed and partly visible to wit in respect of the outward profession common both to elect and reprobates to faithfull men and hypocrites Mr. Smith No sooner was the answer giuen but Mr. Smith as one full of anger protested with vehemency of words that now he saw indeed there was neither Church nor Faith among Protestants they were all so contrary among themselues neuer agreeing together in any opinion He affirmed to the standers by that Doctor Whitakers Doctor Reignolds Mr. Perkins and many other chiefe Protestants did euer grant that the true Catholike Church was visible Another Priest sitting by scornefully repeated the name of Perkins and spake of him as of a poore silly man not worthy to be counted among the learned Mr. Walker Mr Walker moued with the falshood of the one and the scorne of the other first answered the scorner that none could count Mr. Perkins silly and vnlearned but either out of ignorance or wilfull mallice and that he knew it to be the fashion of popish Priests outwardly to sleight vilifie before the people such as do most cut and gall them To Mr. Smith he answered that if he would grant that Protestants haue a true Church and the true faith as truely as that which he affirmed of Doctor Whitakers and the rest was false