Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	choose_v	country_n	great_a	49	3	2.1026	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10969	A philosophicall discourse, entituled, The anatomie of the minde. Nevvlie made and set forth by T.R.	Rogers, Thomas, d. 1616.	1576 (1576)	STC 21239; ESTC S116111	175,898	458

be_v not_o to_o promise_v any_o thing_n hercules_n perceive_v she_o to_o be_v vain_a pleasure_n forsake_v she_o and_o embrace_v the_o other_o simple_a and_o rude_a virtue_n whereby_o he_o show_v himself_o more_o to_o esteem_n virtue_n bare_a and_o void_a of_o all_o ornament_n miserable_a then_o delightful_a pleasure_n accompany_v with_o all_o the_o good_n of_o nature_n and_o fortune_n democritus_n be_v of_o his_o mind_n democritus_n and_o therefore_o because_o the_o pleasure_n of_o this_o world_n shall_v not_o carry_v he_o from_o contemplation_n he_o pluck_v out_o his_o own_o eye_n spurina_n likewise_o a_o rare_a example_n of_o a_o virtuous_a young_a man_n spurina_n rather_o will_v mangle_v and_o deform_v his_o beautiful_a face_n then_o be_v a_o occasion_n that_o other_o shall_v by_o his_o fairness_n offend_v and_o certain_o there_o be_v never_o any_o desirous_a of_o a_o good_a name_n which_o do_v not_o prefer_v celestial_a before_o earthly_a thing_n eternal_a before_o transitory_a virtue_n before_o vanity_n so_o that_o the_o true_a felicity_n be_v attain_a by_o the_o good_a quality_n of_o the_o mind_n cicero_n confirm_v the_o same_o and_o say_v ve●rem_n that_o sweet_a and_o more_o comfortable_a be_v the_o pleasure_n of_o the_o mind_n than_o the_o delight_n of_o the_o flesh_n to_o declare_v the_o excellency_n of_o this_o virtue_n the_o ancient_a roman_n call_v their_o jupiter_n optimus_fw-la maximus_fw-la maximus_fw-la the_o best_a and_o the_o great_a and_o we_o call_v our_o god_n so_o to_o signify_v that_o for_o virtue_n and_o power_n he_o be_v peerless_a and_o first_o he_o be_v call_v optimus_fw-la afterward_o maximus_n to_o show_v that_o his_o divinity_n be_v before_o his_o omnipotency_n aristidis_fw-la and_o again_o plutarch_n say_v that_o for_o three_o thing_n god_n be_v judge_v most_o glorious_a for_o his_o immortality_n for_o his_o omnipotency_n &_o for_o his_o virtue_n &_o yet_o say_v he_o of_o all_o these_o his_o virtue_n be_v most_o to_o be_v wonder_v at_o and_o so_o we_o may_v say_v that_o man_n be_v adorn_v with_o three_o thing_n with_o the_o good_n of_o nature_n fortune_n and_o the_o mind_n and_o yet_o of_o all_o these_o the_o good_n of_o the_o mind_n be_v most_o excellent_a and_o he_o which_o be_v optimus_fw-la the_o best_a man_n shall_v excel_v he_o which_o be_v maximus_n of_o great_a power_n riches_n and_o authority_n so_o that_o he_o which_o come_v nigh_a unto_o god_n in_o virtue_n be_v the_o most_o happy_a of_o all_o other_o and_o the_o far_a from_o virtue_n the_o far_a from_o felicity_n fold_n here_o i_o have_v to_o distinguish_v mankind_n into_o two_o sort_n especial_o the_o one_o be_v such_o which_o forsake_v this_o world_n and_o the_o glory_n thereof_o altogether_o addict_z themselves_o to_o the_o contemplation_n of_o celestial_a thing_n suppose_v all_o the_o care_n and_o cogitation_n of_o man_n shall_v only_o be_v refer_v to_o the_o study_n of_o he_o which_o have_v create_v all_o thing_n of_o nothing_o most_o miraculous_o and_o that_o in_o token_n of_o thankfulness_n he_o shall_v only_o serve_v he_o in_o true_a holiness_n and_o for_o the_o better_a discharge_v their_o duty_n be_v altogether_o careless_a of_o worldly_a matter_n the_o other_o be_v such_o which_o consider_v they_o be_v aswell_o compound_v of_o body_n as_o of_o soul_n think_v it_o good_a that_o a_o care_n shall_v be_v have_v aswell_o of_o body_n as_o of_o the_o soul_n &_o yet_o so_o as_o the_o care_n of_o the_o soul_n shall_v be_v great_a then_o of_o the_o body_z these_o be_v call_v civil_a the_o other_o contemplator_n or_o as_o we_o say_v divine_n these_o contemplator_n although_o they_o serve_v not_o altogether_o to_o our_o purpose_n yet_o shall_v be_v mention_v because_o that_o well_o we_o can_v not_o express_v the_o one_o without_o speak_v of_o the_o other_o ¶_o of_o contemplation_n chap._n 5_o of_o the_o two_o felicity_n which_o the_o philosopher_n defend_v ▪_o one_o do_v as_o it_o be_v imitate_v the_o divine_a &_o celestial_a nature_n the_o other_o consist_v in_o civil_a action_n one_o by_o so_o much_o the_o more_o perfect_v then_o the_o other_o by_o how_o much_o their_o object_n be_v more_o excellent_a the_o better_a felicity_n be_v call_v in_o greek_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o latin_a contemplativa_fw-la a_o contemplative_a the_o other_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d activa_fw-la a_o civil_a and_o active_a felicity_n sor●s_n the_o contemplative_a have_v three_o degree_n the_o first_o be_v of_o such_o man_n which_o bend_v themselves_o to_o the_o seek_v of_o celestial_a and_o supernatural_a thing_n do_v choose_v unto_o themselves_o before_o earthly_a thing_n heavenly_a and_o do_v labour_n with_o all_o study_n to_o segregate_v and_o purge_v their_o mind_n from_o the_o filthy_a desire_n of_o worldly_a thing_n that_o so_o all_o worldly_a care_n set_v a_o part_n they_o may_v spend_v their_o time_n in_o devout_a meditation_n this_o degree_n do_v all_o such_o attain_n which_o judge_n and_o suppose_v wisdom_n only_o to_o consist_v in_o the_o acknowledge_v of_o that_o which_o be_v supernal_a and_o those_o only_a to_o be_v wise_a which_o bend_v themselves_o to_o the_o search_v out_o of_o all_o celestial_a matter_n and_o in_o their_o life_n and_o conversation_n study_n to_o express_v that_o which_o be_v only_o belong_v unto_o the_o divine_a nature_n in_o this_o felicity_n be_v all_o the_o four_o principle_n virtue_n perceive_v to_o be_v prudence_n in_o choose_v celestial_a refuse_v that_o which_o be_v earthly_a prudence_n as_o do_v anaxagoras_n which_o be_v demand_v after_o he_o have_v bestow_v all_o his_o good_n upon_o his_o friend_n why_o he_o do_v no_o more_o esteem_v his_o country_n anaxagoras_n answer_v that_o the_o great_a care_n which_o he_o have_v be_v of_o his_o country_n and_o point_a his_o finger_n towards_o the_o heaven_n think_v himself_o but_o a_o stranger_n in_o this_o world_n temperance_n in_o seek_v for_o thing_n necessary_a temperance_n eschew_v superfluity_n as_o do_v diogenes_n which_o say_v that_o he_o study_v not_o for_o dignity_n and_o serve_v vainglory_n as_o do_v other_o barbarian_n but_o that_o he_o obey_v nature_n only_o diogenes_n contemn_v all_o other_o worldly_a pomp_n fortitude_n fortitude_n fortitude_n in_o be_v of_o a_o invincible_a courage_n which_o be_v declare_v by_o not_o submit_v themselves_o like_o slave_n to_o fleshly_a desire_n as_o do_v many_o philosopher_n which_o mortify_a themselves_o that_o so_o they_o may_v the_o better_a profit_n in_o the_o study_n of_o wisdom_n justice_n in_o worship_v one_o god_n author_n of_o all_o justice_n protector_n of_o all_o such_o as_o put_v their_o trust_n in_o he_o justice_n as_o do_v all_o such_o as_o worship_v one_o god_n in_o heart_n and_o word_n the_o second_o be_v not_o to_o flee_v the_o world_n and_o vanity_n thereof_o as_o hindrance_n and_o stay_v to_o good_a endeavour_n as_o though_o he_o know_v they_o but_o as_o it_o be_v in_o deed_n to_o perticipate_v the_o divine_a nature_n here_o in_o this_o earth_n and_o to_o think_v of_o nothing_o but_o god_n and_o godliness_n so_o that_o the_o first_o degree_n seem_v to_o be_v but_o a_o election_n and_o choose_v good_a before_o evil_n the_o latter_a be_v as_o it_o be_v a_o habit_n and_o enjoy_v thereof_o in_o deed_n in_o those_o which_o have_v this_o felicity_n be_v also_o perceive_v the_o virtue_n temperance_n in_o not_o think_v temperance_n or_o forget_v all_o motion_n which_o spring_n out_o of_o the_o flesh_n fortitude_n in_o that_o they_o be_v so_o far_o from_o overcome_v the_o desire_n fortitude_n that_o they_o be_v altogether_o ignorant_a that_o they_o be_v subject_a to_o any_o assault_n of_o the_o perturbation_n justice_n in_o that_o they_o be_v so_o mindful_a of_o their_o duty_n towards_o god_n as_o they_o seem_v by_o their_o conversation_n not_o to_o be_v clad_v with_o a_o earthly_a body_n but_o to_o have_v the_o substance_n of_o god_n himself_o pure_a and_o free_a from_o all_o swell_a motion_n which_o rise_v from_o the_o flesh_n but_o have_v we_o any_o such_o contemplator_n or_o be_v that_o ephesian_a heraclitus_n such_o a_o one_o which_o make_v this_o proud_a answer_n unto_o king_n darius_n heraclitus_n which_o by_o letter_n desire_v he_o to_o leave_v his_o solitary_a &_o savage_a life_n and_o to_o spend_v his_o time_n in_o his_o court_n that_o all_o mortal_a man_n be_v dissembler_n none_o care_v for_o truth_n and_o justice_n and_o therefore_o he_o will_v enter_v no_o familiarity_n with_o any_o man_n the_o last_o step_n or_o degree_n of_o contemplation_n be_v call_v in_o latin_a exemplaris_fw-la which_o consist_v altogether_o in_o the_o mind_n of_o man●_n contemplatio_fw-la from_o which_o the_o express_a and_o true_a example_n of_o all_o virtue_n do_v flow_v as_o out_o of_o a_o spring_n for_o in_o the_o mind_n all_o good_a quality_n be_v imprint_v which_o impression_n the_o platoniste_n call_v idea_n which_o be_v nothing_o but_o certain_a inward_a