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A48430 A thanksgiving sermon preached at Christ-Church before the lords justices and council upon the 23 of October, 1661, by W.L., D.D., chaunter of Christ-Church, Dublin. Lightburn, William. 1661 (1661) Wing L2050; ESTC R37978 22,325 29

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doomesday for the good old cause that is for the advancement of the Catholick interest they had projected to quench the light of the Gospell with the blood of us that professed it and for the effecting their project with the more facility they had resolved to seize all the strong holds forts castles and magazines in the Kingdome and especially the Castle of Dublin at one time that is upon this 23. of October and so to get all the Arms and Ammunition in the Kingdome into their own hands and then to fall to the Sword and Skeane and to cry with the Edomites Down with them even to the ground Psal 137. v. 7. They had brought their design to the very nick of execution the lyers in wait were entred into their Ambush to surprize the Castle of this city at the hour apointed they had brought their mischeivons devise as nigh execution as Faux was to the blowing up of the Parliament house the powder and the billets were ready the train was layed there wanted nothing but applying the match to the powder Fire and wood were ready and we were designed for the sacrifice And these sons of Belial had brought their divelish plot within less then 14 hours to the time which they had designed for the execution it was a work of darkness saw not the light could not be discovered and therefore could not be prevented but he that keepeth Israel that never slumbers nor sleeps was pleased to watchover us seasonably to bring this worke of darkeness to light and by a wonderful way to discover their machinations and to deliver us by a greate deliverance as we see this day And doth not this call upon us to sing Jethro's Song of thanksgiving Benedictus Dominus Blessed be the Lord who hath deliverd us out of the hadd of the Egyptians and out of the hand of Pharao who hath delivered the people from the hand of the Egyptians When this design was discovered and the Execution of it prevented they fell notwithstanding to carry on their purpose of rooting us out by the practice of all kind of mischiefe that mischiefe which they had before concluded and that as men in desperation Haec quia non successit alia aggrediendum via Now I confesse I should much afflict your minds and torment your patience I say not if I should make rehersal But if I should but point and glaunce at those manyfold and barbarous cruelties inhumanities and savage butcheries which they used and practised in every place were they came a gainst the Brittish Protestants as atoken of their inveterate hatred both to their nation and Religion It is hard to judge whether they were more in genious in the invention of variety of tortures or barbarously cruel in the execution But exungue leonem you may know the lyon by his paw and guesle at Hercules stature by the impression of his foot in Olympus I will but mention and I cannot without trembling the barbarous and inhumane stripping of men women and children naked in the depth of winter in the height of frost and snow and so turning them out of dores to wander in the bogs and mountains destitute afflicted and tormented feeding some like dogs and starving others with hunger their fearfull reproaches blasphem●es and insultations Some they would bring to the Church strip them naked set them before the Pulpit beat them with cudgels or scourge them with rods to the effusion of their blood and then aske them how like you such a Sermon as this to morrow you shall hear such an other what wanted this of the blasphemy of Davids enemies who in his distresse cryed where is now thy God Psal 42. v. 10. Hanging drowning stabbing knocking in the head were common and ordinary and might be reputed mercies at their hands and indeed were mercies comparatively that is in comparison of the lingring torments inflicted upon many others Some they made drunk with strong drink or inveigled them to go to mass upon promise to preserve their lives and then immediately hanged them indeavoring and intending as much as in them lay to destroy both body and Soul together some they buried a live and took much pleasure and delight to hear their cryes and pittyfull complaints and few they buried otherwise it is conceived upon good grounds that in one River they drowned no fewer then a thousand persons and that in the province of Ulster there perished in the beginning of the Rebellion above 154000. persons and then as Ahashucrus said what have they done in the rest of the Kingdom so that we may truly say with the Prophet Psal 79.1 Oh God the heathen are came into thine inheritance thy holy temples have they defiled and have made Jerusalem an heap of of stones The dead bodies of thy servants have they given to be meate to the fowles of the heaven and the flesh of thy servants have the heasts of the earth Their blood have they shed like water round about Jerusalem and there was none to bury them Thus we were made a reproach to our neighbours a very scorne and derision to them that were round about us Now that the Lord hath thus wonderfully delivered us out of the hand of the Egyptians and preserved us alive as it is this day is it not a duty incumbent upon all of us to sing a Benedictus Dominus and say Psal 124.1 c. If the Lord himself had not been on our side now may Israel say If the Lord himself had not been on our side when men rose up against us Then they had swallowed us quick when they were so wrathfully displeased at us Then the waters had overwelmed us the stream had gone over our soul Blessed be the Lord who hath not given us over as a prey unto their teeth Our souls are escaped as a bird out of the snare of the fowler the snare is broken and we are delivered let them then saith the Prophet give thanks unto the Lord whom he hath redeamed and delivered from the hand of the enemy and gathered them from the east and from the west and from the north and from the south Psal 107.2,3 Let the princes of the people sing their Benedctius Give unto the Lord Oh ye mighty Psal 29.1.2 give unto the Lord glory and strength give unto the Lord the glory due unto his name worship the Lord in the beauty of holinesse Let the priest be cloathed with righteousnesse and let the saints sing with joyfulnesse Let the priests with Jethro sing their Benedictus Blessed be the Lord who hath delivered us out of the hand of the Egyptians Let men sing with Zachary their Benedictus Blessed be the Lord God of Israell Luc. 1.69 for he hath visited and redeamed his people and hath raised up a mighty salvation for us Let the women sing their Benedictus Luc. 1.46 with Mary and say My soule doth magnify the Lord and my spirit rejoyces in God my Saviour c. Let the children sing their Benedictus with the young ones in the temple and say Hosanna to the son of David Hosanna in the highest Mat. 21.9 Let us all give thanks and say The Lord is good for his mercy endureth for ever Who remembred us in our low estate for his mercy endureth for ever And hath delivered us from our enemies for his mercy endureth for ever Oh give thanks to the God of heaven for his mercy endureth for ever Oh give thanks to the Lord of all Lords for his mercy endureth for ever Psal 102.18 This shall be written for the generations that are yet to come and the children that are yet unborne shall praise the Lord. FINIS