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A02641 The repentance of Iohn Haren priest and his returne to the Church of God; publickly by him recited in the French Church at Wezell, in the presence of the senate, conposed of the ministers and the people assembled togeather vpon the 7. day of March, Anno. 1610. Likewise, the recantation of Martine Bartox, at Rochell, sometimes Doctor of Diuinitie in Spaine, vicar prouinciall and visitor of the order of the holy Trinitie for the redemption of prisoners in the Kingdomes and Crowne of Arragon. Translated out of the Latine and French, into English. Haren, Jean.; Bartox, Martin. aut 1610 (1610) STC 12769; ESTC S120641 42,616 62

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God Yet I was not destitute of the Spirit of Prayer for in my greatest troubles and aflictions lifting vp mine eyes vnto Heauen I often times sayd Hath the Lord cast me off for euer Is his louing kindnesse withdrawne for euermore Hath the most mercifull God forgotten to be pittifull hath he by reason of his anger shut vp his compassion And often times sighing and speaking vnto my soule I said Oh my soule Why art thou abashed why doest thou tremble within me Repose thy trust in God and hope in him he shall yet be praysed and magnified in thee when with a benigne countenance onely he easeth thy torment The Father of mercie the God of all consolation did not reiect my prayer he receiued my request and heard me in Heauen He brake my bandes and of a Captiue set me free and at libertie He dealt not with me as I deserued nor rewarded me according to my iniquities For that as farre as the Heauens are distant from the Earth so much hath his mercie been aboundant vnto me With the same affection that a Father is mooued towardes his Child with the same hath the Lord been mooued towardes me Let my Soule blesse him and all the partes and members of my body prayse his holy name He hath saued me out of the Pitte and withdrawne my life from death Hee hath pardoned all my Iniquities and healed my Inf●●●●ties The Lord doth right and iustice vnto all those 〈…〉 iniuries and persecutions I will not therefore doe 〈…〉 who sayling in the middle of the Seas and after a th●●sand dangers safely arriueth at his desired Hauen without considering or marking the hand of the Pilote that stirred the Shippe I will diligently acknowledge in this my deliueraunce the hand of God the prouidence of the Lord and THE Repentaunce of IOHN HAREN and his Conuersion from the Church of Rome to the true Church of God openly published and made by him in the French Church remayning in Wezell in the presence of the wise and discreete Senat of the same place the 7. day of March Anno. 1610. MY Lordes and louing Breathren in the Lord at my comming out of my sorrowfull Prison wherein I haue been violently holden for the space of eight yeares vpwardes for suckering your Churches passing by this towne of Wezell to goe 〈…〉 friendes I haue imboldned my selfe to salute you and to giue you to vnderstand many thinges which concerne the honour and glory of God the edification of his Church and the saluation of my soule Truely if it were not for the assurance that I haue of your pietie towards God and Christian charitie towards your Neighbours I durst not haue been so bold as I am at this present to certifie you of the miserable estate whereinto my sinnes haue brought mee but assuring my selfe that you will be imitators of the Mercie of God and of the Grace of his Sonne our Lord Iesus Christ who desireth not the death of a Sinner but that he should conuert and be saued it maketh me doe that vnto you which the diseased person doth vnto the Phisition which is to discouer the Griefes of my heart and the Wounds of my soule Beloued breathren in mee you see and behold the paterne and spectacle of the iust Iudgement of God vpon man who hauing acknowledged Iesus Christ for my Sauiour trode his Word vnder my feete and made no account of his holy Ordinaunces and therefore God as a iust Iudge set me vpon the scaffold of his Wrath and Indignation because I would seeme to be Wise in my selfe forgetting the indignitie and miserie of my estate I haue grieued the holy Ghost which had registred mee in the Cathalogue of the blessed certainely I had been most happie if at the issuing foorth of my Mothers Wombe I had been buried without euer seeing the light of this World seeing that by my sinnes I haue subiected my vncertaine dayes vnto so many outrages and griefes For is there any man that hath receiued more benefites at the holy and liberall handes of God our Father then I Who from my youth vpwardes was brought vp and nourished in the most excellent Schooles that are in Christendome hauing had a Father that spared no thing to bring me vp in Learning Vertue and Pietie and that shewed me an example of Constancie and Fidelitie hauing suffered death for professing the name of the Lord. But as if God had done me wrong to continue his graces and great mercies vnto me I became the most filthy beastly Apostate that euer was in the World I say the most filthy for consider I pray you the Apostacies which were in times past in the auncient Church specially during the tenne great Persecutions from Nero to Constantine the great and the eleuenth which was vnder Iuhan that wicked Apostate which caused so many Reuoltes in the Church and when so many great persons made shipwracke of the Fayth Consider also the Apostacies that haue been committed in our dayes and you shall see if you can sinde the like to mine That a Seruant of God nourished and brought vp at the feete of true Doctors the Sonne of a Martire one that preached the Ghospell 17. or 18. yeares and that with edification in the time of Persecution when the Swordes of Tirantes made all publike places in the Netherlandes redde with humaine blood I reputed my selfe not onely happy to beleeue and anounce Iesus Christ but with the losse of my goodes to indure all sortes of oprobyes and slaunders for his name in and by whom I beleeued and spake And yet neuerthelesse afterward with so great scandale hauing made my selfe a Disciple of Antechrist Who would not be abashed and abhorre such an offence And therefore it is that I openly cry out and confesse that my Sinne is not like vnto other mens sinnes for if any man sinneth by ignoraunce or infirmitie hee shall finde a Mediatour which will pray for him and it shall be pardoned but who shall be my Mediatour I haue offended God and all his Seruantes I haue scandalized his people and haue made my selfe vnworthy of the commiseration of honest men Therefore the dolors of death eternall haue compassed me about and the tempestes of my iniquitie haue abashed me for the Arrowes of Almightie God haue wounded my soule in such maner that no part of my Flesh nor any of my Vaines are whole so much my mischiefe increaseth my Heart panteth and beateth in my breast with griefe my Bones are weakened by reason of the great distresse which I indure by meanes of my wicked action Behold how those that abandonate them-selues vnto Vanities are forsaken of God and of their owne grauitie It is a horrible thing to fall into the handes of the liuing God and to abiure his Trueth once knowne What shall I doe shall I despaire Must I at my departure out of this life attend and expect the reward of Cain and ludas and say with those miserable Apostates
God all the dayes of my life I likewise desire those on whom God hath powred his grace hauing miraculously preserued them in his Church with constancy and perseuerance without hauing diuorced themselues or committed apostacie as I haue done to praise God with all their hearts and continually to giue him thanks for it is a most great miracle which proceedeth not from their owne force and vertue but from the holy and liberall hand of God our Father Wherefore let them perseuere in louing of God and flie from finne and vices and being of a good courage the kingdome of Antichrist will fall and that of Iesus Christ shall be established but before that hapneth the diuell will enforce himselfe more then euer he did to make warre against the Church Behold wherefore if euer the children of God haue had need of prudence and wisedome surely to direct their vncertaine paths according to the word of God it is now in this pitifull and sorrowfull time wherein Satan enimy vnto all righteousnesse and godlinesse seemeth to haue so much authoritie euen ouer the elect that if they were not miraculously aided and defended by the holy and liberall hand of God our Father they should not onely be vtterly cast downe but the earth would soone be reduced vnto the same state that Sodome and Gomorra was in times past Let prayer therefore accompanied with true repentance be our refuge vnto him who will neuer forsake his inheritance and that will cause the assaults of Antichrist to perish as he once drowned Pharaoh in the sea To make an end I beseech you pray vnto God for me and if any one among you haue any bookes which in times past haue beene printed in my name in diuerse languages bookes full of iests lies and false suppositions I desire they may be burnt and consumed to ashes I will not likewise passe ouer in silence that in the confutation of those bookes and in some histories wherein mention is made of my fall there are some clauses ignorantly set downe which I impute not so much to the inconsiderate zeale of the Authors as to mine owne fault which God would iustly punish and correct hauing placed me vpon the scaffold of his wrath and indignation as I had most iustly deserued If you aide me with your prayers vnto God and if you be imitators of that great mercy which he hath shewed this day vnto me which I beseech you beare in minde I will praise God for your pietie and pray vnto him to continue his mercy towards you and yours with long life and happy dayes The prayer of king Manasses when he was prisoner in Babylon O Lord Almightie God of our fathers Abraham Isaac and Iacob and of all the righteous seed of thine elect which hast made heauen earth with all their ornaments which hast bound the sea by the word of thy commandement which hast shut vp the deep and sealed it by thy terrible and glorious name whom all doe feare and tremble before thy power for the Maiestie of thy glory cannot be borne and thine angry threatning towards sinners is importable but thy mercy is vnmeasurable and vnsearchable for thou art the most high Lord of great compassion long suffering and most mercifull and repentest for mans miseries Thou O Lord hast promised of thy great mercy to giue grace of repentance and mercy vnto those that haue sinned against thee and hast appointed repentance vnto those that are sinners that thou mightest saue them by the greatnesse of thy compassions Thou therefore O Lord which art the God of the iust hast not appointed repentance vnto the iust as to Abraham Isaac and Iacob nor for those that haue not sinned against thee but for me that am a sinner for I haue sinned aboue the number of the saud of the sea my transgressions are exceeding many and I am not worthy to behold and see the height of the heauens For the multitude of mine vnrighteousnes I am bowed downe with many and great sinnes and cannot lift vp my head neither haue any release but onely in thy free mercy for I haue prouoked thy wrath and done euill before thee I haue not done thy will neither kept thy commaundements but haue most wickedly committed sinne and iniquitie in thy presence and wilfully multiplied sinne vpon sinne Now therefore O Lord I bowe the knees of my heart beseeching thee of grace and mercie I haue sinned O Lord I haue sinned done euill before thee but I humbly beseech thee forgiue me O Lord forgiue me and destroy me not in the multitude of mine vnrighteousnesse be not angry with me for euer by reseruing euill for me neither cast me into the bottomlesse pit of hel for thou art the God euen the God of them that repent And in me I beseech thee shew foorth thy goodnesse in sauing me that am vnworthy in the multitude of thy great mercie and I will praise thee all my life long for euer for all the powers of heauen praise thee and thine is all glory for euer and euer Amen The Conuersion of a Doctor in Spaine SEeing Almighty God who is the chiefest goodnesse and felicity and maketh his grace and goodnesse communicable to other things hath participated himselfe in things we see not and touching the Diuinity to the Son by generation contrary to the opinion of Arrius and Samosatenus and to the holy Ghost by proceeding contrary also to Macedonius and Eunomius arch-heretiques euen according to his infinite Essence without any distinction or deuiding of the same and to be equall with him in deity stance Therefore the Sonne begotten of the Father and not made and the holy Ghost which proceedeth from the Father and the Sonne as from one beginning haue the same essence in number and inseparable nature with the Father contrary to the opinion of the Valentines which faine more then one yet his Persons viz. of the Father of the Sonne and of the holy Ghost are in number distinguished and deuided contrary to the Sabellians who dreame they are all but one Person For the Person of the Father is one of the Son another and of the holy Ghost another But of the Father the Sonne and the holy God there is but one Diuinity one equall glory and one coeternall Maiesty God himselfe is immutable in his counsels neither can he be any way hindered or deceiued in the same By reason whereof it comes to passe that whasoeuer happeneth the same he hath determined from eternity who in things that we see by his word as he saw good hath created all things of nothing and made and disposed in order the heauens the earth the sea and whatsoeuer is therein contained by his euer-liuing Sonne working with the Father who also by his infinite and consubstantiall power and vertue viz. by the holy Ghost administers all things in his diuine Prouidence In this participatiō God remaines in himselfe imparting his Essence to other