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A13558 Tvvo sermons the one A heavenly voice, calling all Gods people out of Romish Babylon. The other An everlasting record of the utter ruine of Romish Amalek. By Thomas Taylor, preacher of the Word at Redding in Berkshire. Taylor, Thomas, 1576-1632. 1624 (1624) STC 23853; ESTC S118190 35,162 74

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and the receiver the murderer and consenter the traitor and concealer and as just it is that he that will partake in the sinnes of others shall partake also in the sorrowes of them What can it be but danger in not departing from her who is departed from God and God from her For what is all that Religion in the points wherein it differs from us but an apostasie and a Catholike departure from the Christian faith nay that very great Antichristian departure fore-prophesied not from the Roman Empire but of that Empire from the Christian faith as appeareth 1. By their departure from the Scripture and divine writings to humane trash traditions and fables 2. By their departing from the merits doctrine sufferings and obedience of Iesus Christ in effect to a new Christ new saviours new mediatours new intercessours new merits new advocates and patrons 3. By their departure from the old way and the ancient faith of the Prophets Apostles and of the famous Church of Rome in the Apostles dayes to a new faith and Religion not knowne to the Scriptures nor to the Prophets nor Apostles nor to their successors the Fathers and Pastors for six hundred yeeres at least after them 3. What else besides ruine can he expect that staieth in such a society so addicted to the basest wickednesse every one will say that ruine and mischiefe must be his end that runneth and sorteth himselfe with base villaines Who baser than the limmes of Antichrist who are all vassals to the servant of servants but a iust hire of those that refuse the Lord of life and liberty What is like to bee the end of him that runnes after whores and harlots but utter confusion and what other can they expect that ioyne themselves to that harlotry Religion who goe an whoring from God like hatefull and unsatiable harlots What can bee his end but ruine that sorteth himselfe with mutinous and rebellious persons plotters and contrivers of mischiefe against the persons estates lives and kingdomes of Princes and people But such are Papists taught to bee by the present doctrine of the Church of Rome And by such positions and principles were the Gunpowder Traitors thrust on to their ruine and all other that run upon their owne ruine by rising up against our late and present Soveraigne Let all good Christians and good subiects say as Iacob of Simeon and Levi brethren in evill Into the secrets of these men let not my soule come Heere are reasons enow for our utter renouncing of Popery Wouldst thou be without the reach of the plagues that amate her get out of Babylon Fearest thou not God to avoide her sinnes Feare thy selfe and thine owne danger who hast heard that the Lord is comming with his mighty power to make warre upon that damned Citie and State for her utter desolation Wouldst thou share in the salvation of Gods people open thine eares to this voice of God Fly out of Babel and every man save his owne soule Save your selves from this perverse Generation I say not that no Popish person can bee saved but whosoever will bee saved must depart from the fundamentall errors of Popery for which Christ hath given that Synagogue a bill of divorce I say therefore againe to all Gods people Get away from this people of a strange language Get away from the den of devills and habitation of Idolls Whosoever are now within this voice and call of God make use of it for thine owne safetie Some perhaps hearing the call of Gods people out of Babylon they like Lots friends scorne and mocke out this warning of God for so doe reprobates and men of gracelesse hearts spurne and fleere where they should stoope and feare and tremble but let such know that as the Sodomites were first strucke with blindnesse and then with a fiery shower so are they under the former of these plagues already and God is hastning the latter upon them if they hasten not their repentance The Poets have a saying that when Iupiter will strike a man he first putteth out his eies and so indeed doth the iust God first blindeth the eies of Infidels who are willing to bee blinded and then destroieth them he giveth them up to the devill who as an hangman first covereth their eies and then turneth them off 2. That the time is hastning when they shall say they were warned and called out but now cannot bee either pittied or helped As Lots cousins though they made but a merriment of Lots admonition yet they saw the Lord in earnest and then too late wished they had departed according to the voice of the Lord but now God will not and Lot cannot helpe them Neither can they shift themselves out of the fire when the dreadfull shower falleth Doe thou sit out the summons at thy perill but one of two thou must chuse either thou must goe out of Babylon or goe into her destruction FINIS AN EVERLASTING RECORD OF THE VTTER RVINE of Romish AMALECK Delivered in a Sermon at BLACK-FRIERS in LONDON LONDON Printed by J. H. for Iohn Bartlet and are to be sold at the Golden Cup in the Gold-Smiths row in Cheapside 1624. THE VTTER RVINE OF Romish AMALECK EXODVS 17.14 And the Lord said to Moses Write this for a remembrance in the booke and rehearse it to Iosua for I will utterly put out the remembrance of Amaleck from under Heaven THis Chapter setteth downe two great perils which tooke the children of Israel presently upon their deliverance from the red sea for the way to our Canaan is strewed with crosses The former was of thirst to the eighth verse The lattter of warre for seeing their thirst made them contend with God God doth justly raise them up enemies to contend withall In this warre are three things 1. The circumstance of 1. Persons Amaleck rose against Israel 2. Place Rephidem vers 8. 2. The manner of the warre which was partly 1. By power and Armes vers 9 10 11 12. 2. By prayer of Moses If Iosua be on the vallie Moses must be on the hill meanes must be used but not trusted in and prayer without use of meanes where appointed and afforded is but a mockerie 3. The events of this doubtfull warre and they be three 1. The overthrow of Amaleck by the sword of Ioshuah vers 13. 2. Gods decree of destroying utterly the whole nation of the Amalekites 3. The building of an Altar for a trophee and the perpetuall memorie of so happie a victorie The verse read containeth the second of these events namely the severe decree for the utter destruction of the whole nation of Amaleck Where are two generall points 1. The record or registrie of the sentence 2. The reason For I will utterly put out the remembrance c. The record hath two parts 1. The writing of it write this 2. The rehearsing of it to Iosua In the writing are foure things 1. Who must write it The Lord said to Moses