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heaven_n bread_n flesh_n live_a 2,145 5 10.5543 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A85892 The glorious excellencie of the spirit of adoption; or, Of the spirit of the sonne of God, derived to the sonnes of God. Wherein are many precious truths held forth, which are presented to all the children of truth, who are and shall be sanctified through the truth. / By M.G. minister of the Gospell. M. G. 1645 (1645) Wing G47; Thomason E1175_1; ESTC R5770 40,603 110

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to be a law in regard of his mighty operation in the Soule it brings downe light and truth and life and power into the soule and workes exceeding strongly in the soule and when it comes what is able to withstand the Spirit What is greater then the Spirit What is stronger then the Spirit If the spirit comes it bears down all opposition Though the flesh lust against the spirit yet the spirit is two strong for the flesh so that it divides the very jonts and marrow So that the Spirit is a law above the law the law is weake and cannot take place in the hearts of men But when the spirit comes with its law it prevails against all and takes place The flesh profiteth nothing saith our Saviour it is the Spirit that quickneth If the spirit quickneth it hath life in it and where life is it is full of activity for life is manifested in this in that it is full of motion quicknesse and agilitie and in beating off every thing that doeth offende it or anoy it So the spirit being a spirit of life it hath a mighty power in it Although the soule be filled with sin and guilt and in that condition cloathed also with ignorance which doth so inviron the foule as it cannot stir in any other way nor hath the least motion of good in it yet when the spirit comes he beares downe all he destroyes all and therefore it is called the spirit of burning in the scripture And when Christ comes to Baptise he is said to Baptise with the holy Ghost and with fire so that when the spirit comes nothing can stand before him and he brings both light and heate and motion in him and is most powerfull in operation But then 3. The spirit may be saide to be a law or to have a law in it as it is a sure and true guide and as it leades every soule in a right and true way And therefore our Saviour tells vs The spirit of truth shall leade you into all truth And indeed the Spirit guides securely and guides safely guides surely and guides Purely for the spirit cannot erre and he that hath the spirit knowes the minde of God and is guided to fullfill the minde of God as farr as he hath the spirit for the spirit is a blessed guide and a blessed rule and about the law for although the law it s true is righteous holy and good yet alas it Cannot bring forth power to inable the Creature to walke suteable to its selfe It is onely the Spirit hath that power and not the law Therefore the Spirit he is the law of the Saints he shews them the truth teaches them the truth and leades them in the truth and gives them power to walke according to the truth for its the spirit that guides the Saints to Christ who is the truth its selfe and so The spirit guides the Saints in the waies of holynesse through the Spirit they mortifie the deeds of the body and live through the spirit they are guided to denie themselves to abandon their owne parts and their own indowments and their owne righteousnesse and to see all in and to fetch all from a Christ Through the Spirit the Saints put away the garment spotted by the flesh and forsake their vaine conversation wherein in times past they walked through the spirit the Saints are guided to deny all vngodlynesse and worldly lusts and to live soberly and holy and Godly in the present evill world through the spirit they are taught to love with an vnfained love the houshold of faith puting away malice and envie and the leaven of discention and wickednesse through the spirit the Saints are guided so to walke as to shine as lights amidst a crooked and perverse generation In a word through the spirit the Saints are guided having discliamed all their owne righteousnesse to doe that which the Jewes could not doe by the light of the law even to submit to the righteousnesse of Christ that is to cloath themselves through faith with the glorious robes of the righteousnesse of the Lord Jesus whereby they see themselves compleat in him and thus the spirit is a pure and a sure guide and in these three respects the Spirit may be said to have a law and so much may suffice for answer to the first queree But 2. Queree 2 In that the Apostle here tells us of the spirit of life in Christ Jesus and doth not say the spirit of life in us but the spirit of life in Christ The queree will be how the spirit of life is said to be in Christ Answer To which I answer The spirit of life is said to be in Christ under two considerations 1. As hee is the Fountaine of life 2. As he communicates the spirit of life unto all his people 1. As the Lord lesus Christ is the fountaine of life as the fulnesse of all life dwells in him for so sayes the Apostle It pleased the Father that in him should all fulnesse dwell 1 Cor. 15.47 45. and the same Apostle also saies he is the Lord from Heaven and that the first Adam was made a living soule but the second Adam was made a quickning spirit and therefore our Saviour tells us the flesh profiteth nothing but it is the spirit that quickens and the words that I speak unto you they are spirit and they are life There is such a fulnesse of the spirit in Christ that whatsoever Christ speakes is spirituall and carries a spirituall signification along with it for indeed the spirit was in him without measure so that in him is life originally or he is the fountaine of Life but then 2. The Spirit of life is in him by way of communication all that of the spirit that is communicated unto us is communicated unto us in and by the Lord Iesus Have wee any life any strength any beautie upon us any grace conveyed unto us It is all conveyed in and through the Lord Iesus Christ And therefore our Saviour tells the Jewes that he was the bread of life the bread of Heaven that came down from Heaven And whosoever did eate of his flesh and drink of his blood should live for ever he breathed the Holy Ghost on his disciples and poures upon every one that beleeves on him rivers of living water rivers of his spirit for he conveies fulnesse of spirituallitie and divine strength into them That man therefore that hath the spirit of life in Christ conveyed into him through the spirit of life in Christ living in him is the most beautifull creature in the world for he carries divine sweetnesse and beautie upon his spirit And he that hath this spirit derived from Christ hath true life in him other men may be alive and yet dead but that man that hath the life of Christ through his spirit that works in him such a soul shall live for ever such a soule shall never die but it shall