Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	bread_n	father_n	geve_v	1,887	5	11.2761	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14946	A spyrytuall and moost precyouse pearle Teachyng all men to loue and imbrace the crosse, as a mooste swete and necessary thyng, vnto the sowle, and what comfort is to be taken thereof, and also where and howe, both consolacyon and ayde in all maner of afflyccyons is to be soughte, and agayne, how all men should behaue them selues therein, accordynge to the word of God. Sett forth by the moste honorable lorde, the duke hys grace of Somerset, as appeareth by hys epystle set before the same.; Kleintot, von trost und hilff. English.	Werdmüller, Otto, 1511-1552.; Coverdale, Miles, 1488-1568.; Somerset, Edward Seymour, Duke of, 1506?-1552, attributed name.; Becon, Thomas, 1512-1567.	1550 (1550)	STC 25255; ESTC S105089	87,629	226

delite in the death of the vngodly but wouldest rather that he shoulde turne from hys wayes lyue than shuld his synnes whiche he hath commytted neuer be vpbrayed vnto hym Moreouer thou hast sayde by thy Prophetes Turne and repeute for all your synnes and the same your synnes shall not be to your destruccyon Retourne vnto me for I wyll not haue the death of the synner Therfore heare lord in heauen from the seate of thyne habitaciō our prayer callynge let thyne eares be attentyfe to the prayer of thy seruauntes whyche desyre to feare thy name and be gracyous vnto the people whyche hath synned agaynste the open thyne eyes to oure prayer and heare vs open the same and beholde for the deade whyche are gone to theyr gra●…es whose soules are out of theyr body●… geue the o Lorde neyther prayse nor instifyenge but the soule that for the multitude of her synnes is afflicted she walketh beynge troubled and weake whose eyes are weake yea suche a hungry soule laudeth and prayseth thy mercy and righ teousnes Lonuerte vs lorde vnto the we shall be conuerted and yf thou shall conuerte vs than shall we repente and thou shalte haue mercy vpon vs and we shall be as we were before thou dyddest reiecte vs. Graunte vs that we maye come wyth boldenes vnto the seate of thy grace that we maye obtayne mercy and fynde grace in the tyme of nede For thou a●…te able to make vs ryche in all grace that we in all thynges hauyng alwaye suffycyent may be plenteous to euerye good worcke For thou art gracyous and mercyfull haste respect to thyne electe Geue vs a true fayeth wythoute the whyche we can not please the by the whych we maye knowe the the onely true God and Iesus Christ whom thou hast sent and maye thorough hym fulfyll thy wyll in heauen in erth Graunt Lorde that we may onely in the kepe stedfast the confydence and reioysyng of hope vnto the ende For thou art onely oure God oure refuge and stronge defence our god in whō we put our trust Geue vs aboue all thynges a true christian loue whych is the bande of perfeccyon that we maye moost dylygently endeuoure our selues to loue the oure God aboue all creatures and euermore contynue in the same loue and that we maye through the samevnfaynedly withoute dissymulacyon loue all men frō the hart and also by mouth not onely frendes but also our enemyes and maye also declare the same towards them by our workes Turne awaye thy wrath and indignacyon from vs for very fewe are there left because of the same Geue vs thys day our daylye breade for thou art onely he that geueth sede vnto the sower also geuest breade to eate whych also hast geuen to oure fathers in the deserte breade from heauen in theyr honger and hast also plenteously powred oute water oute of the rocke whan they where thursty Fede vs also o Lord with thy mooste hossame bread of thy worde whyche is the lanterne of oure fete the true light of our pathes a well of hyghe wysedom and a fyery shyld to them that put theyr truste in the. Refreshe vs wyth the lyuely water of the fountaine y t springeth into euerlasting lyfe y t we maye neuer thyrste That we maye knowe by thy trueth y t a man lyueth not onelye by breade but by euerye word which procedeth from thy mouth But vanities and wordes of vanite let be farre from vs o Lorde A prayer for the kynges mayestye and for peace O Kyng aboue all kynges Lorde aboue all lordes graunt vnto our kynge wyth his people vyctory against the enemies of thy name for thou arte our god and our conquerour for thou arte onely he that geueth victory vnto the people that we with one accorde maye la●…de and praise thy victorious hande for we beleue and do also knowe that the victory consisteth not in the mulmultitude of people but that y e strenght is geuen frō heauen thou geuest the vyctory according to thy pleasur Thou hast also promysed vs that if we will turne from our sinnes vnto the thou wilt bring all our enemies into captiuyte that all they which waste vs shal also be wasted and that all they whyche spoyle vs shall also be spoyled Put away frō vs the multytude of oure hurtful infirmityes graunte vs perpetual health of body soule For thou arte he y t hath power ouer lyfe death whiche bringest into the gates of death leadest out againe Thou kyllest and quyckenest again heale vs o lord we shal be whole for thou arte our prayse myghty God O mighty god and bountyful father graunte vs these prayers thorough thyne onely sonne our lorde Iesus Christe whō thou hast sent into this worlde not to con demne vs. But that we by hym should be saued He came into the worlde that he shuld saue vs myserable synners In him haue we obtayned the redemption namely the forgeuenes of synnes accordyng to the ryches of thy grace whych thorough him thou hast powred vpon vs and thorough the sheding of hys bloud hast washed awaye all oure synnes to thintent that we mighte be thy sonnes and heyres also felow heyres with the same Iesus Christe for euer Amen Imprynted at London for Gwalter Lynne dwellynge on Somers kaye by Byllynges gate In the yeare of our Lord M. D. L. And they by to be sold in Poules churchyard next the great schole at the Signe of the spled Eagle Cum priuilegio ad imprimendum solum Luk. x. d ☜ ☜ 〈◊〉 cor x. b Rom. ix i. re ij b. deu xxxij Sa. xvi c Tob. xiij Iob. iij mat xxv Exo. xx God punysheth syn with like syn 〈◊〉 Re. xi Gene. iij Dan. ix Iob. iij. Luc. xv Ihō viij Ro. viij God a father God is takē for a mother ☜ God a scholemaister God a physicyon God a shepeherde God a husband man Mat. x. xv ma●… vii●… Luk. ix xiiij Ioh. xij The right kno weledge of God i. Petr. v To lear ne wysdome in aduersy te i. Para xxij c. ☞ ☞ ☞ iiij Reg. xxi a i●… Para. xxxiij a Co laud God ☜ Ion. ij c Eccl. vij Eccl. vij math 〈◊〉 Exo. vij viij ix x ij reg xv ij reg xi xiij xiiij xv xvi xvij xviij c. Pro. xi d i. Petr. iiij c. Ieremi xxv d. xlix b. ●…zechiel ix d. Prouer. xi d. i. Petr. iiij c. ●…at xi 〈◊〉 x ▪ ●…xi Loue of God Dan. iij. Dan. iii●… Mekenes and lowlynes ●…iij ●…e xxi a ij Par. xxxiij a Act. ix a Iohan. xiij 〈◊〉 Roma xv a Gal. v●… Ecclesi vij a Mathe. xi 〈◊〉 Pacyence The. xvi Chapt. Temperancy measure ij re xiij xiiij xv xvi xvij xviij c. Dylygence feruency Su●… 〈◊〉 Ge. xx a

vs from all maner of mysery and vnquyetnes in tyme to come And to performe thys thing God vsyth not only his spirite but also other meanes as the angels the starres the elemen tes beastes men and all maner of creatures Lyke as a man of warre hath a luste and a corage to fyght hauyng dyuers valyant seruantes about him whyche wyll suffer hym to take no wrong Euen so the holye angels do compasse vs aboute and defende vs that in all maner of affliccion aduersite we are bold and able to stand and continue valiantly In the iiij of the kinges vi Helyseus sayd to hys boye be not afrayd For they that are wyth vs are moo than they that are wyth them c. The red sea and the flood of Iordan wythdrewe them selues that the childern of Israell myghte goo ouer drye and neuer wett their fete The sonne moone stode styll for Iosu es pleasure and neuer mouyd vntyll such tyme as he had slaine the fyue kynges Helias was wonderfullye fedd of the rauens Thorow the hand of a woman the Israelytes were delyuered from a terrible cruel host of their eumyes Iudyth x. And comonly god comforteth and delyuereth man thorow other men And specyallye thys is a comfortable thyng that all faythfull and holye Christyans vpon earth haue felowshypp and partycypacyon together in all maner of thynges both good and bad as well one as other And therfore whansoeuer I suffer any smart payne or sorow both christ and all true Christyans suffer wyth me For in the. xxv of Mathewe The Lorde sayth not they were hongry and thyrsty c. But he sayeth I was hongrye and I was thyrstye c. And furthermore the whole congregacyon of Christ doth help me to beare my burden For they that are the members of one bodye take care and sorow one for another If the sole of the fote be hurt doeth it not greue the whole body Now Saint Paul callyth all Christen men one body i. Corinth vi and also one breade and one cupp And therfore all other faythfull Christians haue compassyon and are heauy and sorowfull for me And whatsoeuer is light vnto them is also lyght vnto me Take a manyfest example by the godly prophet Ieremy Which complaynyd so sore and was in suche distresse whan for no nother cause But that the Iewes hys country men were so euyll handelyd and vexed The. xxiiij Chapter Examples of the helpe and ayde of God TO thys ende and purpose oughte we to cōsyder to call vnto mind the exāples both of the old new testament If God had euer forsaken hys faythfull elect in their trouble and nede than mighte we haue a iuste and lawfull excuse to mistrust him But for as muche as none that euer sought vpon God was forsaken of him soughte not that to comfort and strengthen vs that he will also mercpfully stande by vs in all oure nede and necessyte Gene. vij The Godly man Noe with hys sonnes and sonnes wyues were preserued of God thorow an Arke or a shyp where as the whole worlde besyde were destroyed wyth the synne flood Nowe if we with Noe beleue in the blessed sede so shall we also wyth hym be reputed for vertuous and good before God and be preserued as he was Loth was also deliuered from the plage and punishmente of the Sodomites Genes xix Iacob was fayne to flee from his bro ther I sau and to suffer great wrong and iniury of hyps fatker in lawe Laban and yet he was neuerthelesse blessyd and preseruyd of God Ioseph beyng sold of hys brethren because he would not commytte fylthynes and abhominacyon wyth hys maysters wyfe was caste into pryson but God delyuered hym and exalted hym to hyghe honor Kyng Pharao threatenyd Moyses ve ry sore and the chyldern of Israell also them selues woulde haue stonyd hym to death but god preseruyd hym vnder hys proteccyon Unto the chyldern of Israell God gaue water out of an harde rocke of stone and breade from heauen and quaylys other necessary thynges for the comfort of their necessyte wonderfully in the wyldernes How graciously dyd god preserue kyng Dauid Ezechias in their trouble and necessyte And also che prophetes Ezechiel and Danyel among the heathen And lykewyse Iudas Machabeus wyth other at that tyme. Forty men had made a solemne vowe neyther to eate nor drynck till they had kylled Paul but god dyd not suffer it to come to passe These and other lyke examples are wrytten for thys purpose that we shoulde geue lyke iudgement and haue lyke opynyon of other lyke examples whyche are not expressyd Besyde thys it is also euydente hath bene markyd that somtyme such as haue bene the moost tymerous weake fearefull afterward being strēgthuyd in faith thorow the myghte power of god haue sufferyd marterdom banishment death most wyllyngly ioyfully and also haue ●…omforted boldly suche as haue sufferyd wyth them euen agayust the nature disposycyon of the flesh of man Yea there is neuer one of vs all but haue oft felt prouyd the help proteccyon and apte of god For who can make his boast that he hym selfe dyd help any thing at all to the matter whan he was formyd in hys mothers womb Of the whiche matter Dauid speaketh Psal cxix Who hath kepte vs hetherto whyle we haue bene a slepe Who hath sorowyd and taken care for vs whan we haue labored or taken oure pastyme or els done some other thinge neuer toke thought the least moment for our selues It may well happen that god may sometyme suffer vs to swym but he wyl neuer suffer vs to synck or to drown To be shorte if there were not so manye examples before our eyes if we wold but loke a litle backward consider how we haue passed auoyded the tyme y t is past which surely hath ben alweys ful of great perels dangers whether we will or wil not me shall be cōpelled to cōfesse grant y t the merciful goodnes of god hath borne vs in his bosom hath preserued vs frō diuers dangeros perels ouer aboue al y t euer we could thynk ymagyne or dyuyse Now if god hath thus holpen deliuered vs many dyuers wayes without any la bor or study of our selues yea w t oute any mauer of care or sorow of our parts whā as we neither knewe nor thought that he was present with vs we muste nedes be very obstinate dull mad If we do not frō hence forth in anye maner of troble or necessyte cast our sorow vpon him suffer him to care for vs but wy begynne to dowt feare least he hath allredy forsakē vs or wyll frō henceforth geue vs ouer Item if God of hys naturall loue benefycyalnes and free lyberalite geuyth here in this transytory lyfe health strength ry ches welth frendshyp