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A85476 An alarm to all priests, judges, magistrates, souldiers, and all people; inviting them to repentance and amendment of life : for the great day of the Lord is neer at hand / the substrance of most of this disourse was by several revelations from the spirit of the Lord, given unto the author to be proclaimed: who is known unto many by the name of Daniel Gotherson. : Wherein Tho. Danson, a priest in Sandwich, is proved a deceiver of souls. Gotherson, Daniel. 1660 (1660) Wing G1351; ESTC R177564 99,938 140

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may have life and therefore they cannot tast of the Tree of Life and eat and live for ever John 6. 50. This is the bread saith Christ that cometh down from heaven that a man may eat thereof and not dye I am saith Christ the living bread which came down from heaven if any man eat of this bread he shall live for ever and the bread that I will give is my flesh which I will give for the life of the world And this is he that giveth povver to understand the Scriptures that are dark to the understanding until he that gave them forth open their understandings as you may see in Luke 24. 45. Then opened he their understandings that they might understand the Scriptures the onely vvay to obtain this favour from the Lord is to love the pure seed of God in the vvhich is Gods vvitness in thy Conscience and is his written VVord in thy heart vvhich vvas that VVord to David that he had such a love unto that by loving of it God made him vviser then his Teachers and it vvas sweeter then the honey and the honey comb and it vvas better then thousands of Gold and Silver and Solomon saith of this vvisdome The merchandise is better then the merchandise of silver and the gain thereof is better then gold And this is the Pearl of great price that the man sold all to buy it therefore my desire nay the desires of my soul thirsteth after the Salvation of all men And therefore dear Friends and People all be kept lovv in the fear of God at all times and learn of Christ to be meek and lovvly that you may find rest unto your souls and consider that the onely thing is to fear God and keep his Commandments for they that hath the Commandments and keepeth them dvvelleth in Christ and Christ in them and much reading is a vveariness to the flesh here the end of all is To fear God and keep his Commandments this is the vvhole duty of man for he that manifests his faith by being obedient he shall live for ever for the Kingdome of God consisteth not in vvords but in life and povver vvhich is righteousness and that procureth true peace such peace as men and Devils can never take from you and so vvalking in this peace the God of love and peace vvill be vvith you to the end Now unto God our Father be glory and everlasting praises ascribed both novv and for ever and for ever Amen The eighth Epistle To Richard Allen a Priest in the Parish of Crundal in Kent and also to be communicated to the rest of his Brethren the Priests to shew them the unlawfulness wicked Practice of receiving of Tythes contrary to the Practice of Christ and his Apostles and yet call themselves A Gospel-Ministry But they must know The terrible day of the Lords Wrath is at hand and this their Act of Oppression must come to Judgement WHat hast thou to do to take the Name of the Lord in thy mouth seeing thou hatest to be reformed for Let him that calleth on the Name of the Lord depart from iniquity and He that saith he is in Christ ought so to walk as Christ hath walked and He that hath Faith it purifieth the heart and he purifieth himself as Christ is pure Now he that liveth in any known sin is a transgressor of the Law and He that keepeth the vvhole Law and yet offendeth in one point is guilty of all and He that breaketh one of these least Commandments and teacheth men so shall be called the least in the Kingdome of Heaven Now I do charge thee with the desiring of thy Neighbours Goods which thou hast no just right to neither by the Law of God nor just Law of Man but the Reason is there is Laws in being for thy wicked lust because all things are out of Gods order for our Judges are not as they were at first nor our Counsellours as at the beginning if they were they might tell the people of the Law what it is for the power of the Nation of England hath had their Laws invested and enacted by Parliaments and they chosen by the people Now it vvas never conceived that a people should be so void of reason as to give a company of persons a power to destroy their Birth-Right the property of their Estates for they are called to provide for the safety and weal of a people not for their hurt or damage and all Laws are grounded upon Reason or ought to be and where Reason ceaseth there the Law ceaseth Now thou art so ingenuous to confess that Tythes came first into England by the appointment and command of the Pope and Popish Laws and is it reasonable that those Laws should binde us that vvere first made by them vvhen vve are so distinct from them that vve now in our times have had Laws made amongst us for the selling and sequestring of their Estates quatenus as Papists and that an Act of Parliament made against common Right as Tythes is common Equity and common Reason is therefore null and void in it self in Law and ought not to be executed as appears by these following Laws See the first part of Doctor Bonham's Case fol. 118. and the eighth of Edward the Third fol. 3 30 33. E. Cassanet 32. and the 27 H. Annuity 41. and the 1 of Eliz. Dyer 113. and first part of Cook 's Institutes Lib. 2. Chap. 11. Sect. 209. fol. 140. and the fourth of Edward the fourth 12. 12. Edward the Fourth 18. 1 Henry the Seventh 12 13. Plowd Com. fol. 369. Yea saith that Learned Oracle of the Law of England Edward Cook in the fourth part of his Institutes fol. 330. where Reason ceaseth there the Law ceaseth for seeing Reason is the very Life and Spirit of the Lavv it self the Law is not to be esteemed to respect that vvhich hath no Reason although the generality of the words at the first Institution or after the Letter seem otherwise And saith the Learned Author in his first part of Institutes fol. 140. all Customs and Prescriptions Acts of Parliament Lavvs and Judgements that be against Reason are void and null in themselves And saith the Armies Atturny John Cooke in the late Kings Case stated page the 23. That by the Law of England any Act or Agreement against the Laws of God and Nature as I shall prove Tythes are against both is a meer nullity saith he for as a man hath no hand in making the Laws of God and Nature no more hath he power to mar or alter them and he cites the Earl of Leicesters adjudged Case for a proof and all the Judges in England cannot make one Case to be Law that is not Reason no more then they can make one Hair white that is naturally black for Law must be Reason adjudged and every Law of man must be consonant to the Law of God otherwise they are not Righteous nor Obligatory Now
AN ALARM To all Priests Judges Magistrates Souldiers and all People Inviting Them to Repentance and Amendment of Life For the great Day of the LORD is neer at Hand Blow ye the Trumpet in Sion and sound an Alarm in my holy Mountain let all the inhabitants of the land tremble for the day of the Lord cometh for it is nigh at hand Lift up thy voice like a Trumpet and shew Judah her transgressions and Israel her sins The substance of most of this Discourse was by several Revelations from the Spirit of the Lord given unto the Author to be proclaimed who is known unto many by the Name of Daniel Gotherson Wherein Tho. Danson a Priest in Sandwich is proved a Deceiver of SOULS LONDON Printed by James Cottrel dwelling on Addle-hill To the honest-hearted understanding READER who readeth without Prejudice READER LEt thy Heart be fixed upon the Lord and the Arm of his almighty strength in the supporting thee and teaching thee for it is Christ that openeth the Vnderstanding to understand the Scriptures and the great Mystery of Salvation lieth treasured up in Christ And if thou without prejudice in the cool of the day dost search and commune with thy own Heart and be still thou mayst find the true Bread that came down from Heaven that whosoever eateth thereof shall never dye and thou shalt plainly see all Deceivers unmasked and their Deceipt plainly and nakedly laid open with all Antichristian Practises used to this day and their Mystery of Iniquity unfolded unto all those that are not wilfully blind and desire to stupifie their sences But if thou wilt search in thy heart in meekness for the Light Christ thou shalt finde Eye-salve the Balm of Gilead the Blood of Christ that will cleanse thee from all sin for it will by thy Obedience bring thee to Mount Sion the City of the living God the Mount that cannot be touched for it is a spiritual Life that must be witnessed And Christ plainly sheweth that the Father seeketh such to worship him as worship him in the Spirit and in Truth And therefore lend thy Heart nay give it up into God that thou in thy own Vessel mayest have the Bread of Life for it must be the Oyl in a Man 's own Lamp that must convey him into the Bridegrooms Chamber to receive that Blessing Come you blessed of my Father saith Christ inherit the Kingdom prepared for you Enter thou good Servant into the joy of thy Lord He is that great Prophet that Moses spake of that whosoever would not hear should be cut off from amongst the people who is JESUS that saveth his people from their sins Whose great day of power hath appeared unto many and is appearing unto all and doth pull down their pride for The loftiness of men must be brought low and their haughtiness must be humbled for Christ teacheth all His to be meek and lowly that they may finde Rest unto their Souls for Blessed are the meek they shall inherit the earth And by hiding the Word Christ in thy heart thou shalt be kept as David was from sinning against God for those that hear the Voyce of Christ desire to be taught by Him as the truth is in Jesus they shall be guided by him to do the will of God in every thing and be led by the Spirit of God to do as they would be done unto and to walk in all things as Christ hath walked for they shall be filled with the Spirit of Righteousness that filleth all in all and they shall not need that any man shall teach them but as the Anointing which dwelleth in them teacheth them all things for they shall know their true Teacher Know you not that Christ is in you except you be Reprobates And so being taught by Christ they shall taste of his fulness and the Arm of his strength they shall all witness that will make them walk from strength to strength and Grace shall make them see God in Sion for Holiness becometh the House of the Lord for ever And by leading holy Lives they find their works to be wrought in God and themselves Branches springing from that Vine Christ and they come in by that true Door and they follow Christs Voice for he is their Shepherd and he leadeth them into pleasant Pastures where their Souls are refreshed with that which is sweeter then the Honey and the Honey-Comb and is better then thousands of Gold and Silver for it is the enjoyment of the Lord which is better then Life And therefore as thou tenderest thy salvation be like the wise man that fore-saw the evil and made his hiding place in his God for assure your selvs High and Low Rich and Poor Learned and Vnlearned Priests and People the great day of the Lords Wrath is near at Hand wherein the stout Ones of the earth shall tremble for all their words and works must come to judgment and none but those that have truth in the inward parts shall stand before him it is the unspotted Life the undefiled in their way the pure in heart will see him with comfort the clean heart is a fit Temple for the holy Ghost to dwell in and those that have part in the first Resurrection from the Death of Sin to the Life of Grace over such the second Death hath no power This Treatise is for your instruction to bring you to a sight of all that is past and present and to come And therefore seriously read without prejudice For it is the Advice of Him that thirsteth after the salvation of all men that they may come to the knowledge of the Truth that they may be saved For every one that shall finde a Benefit by Christ are such as have part in Him such as are baptized into Him and such are baptized into His Death and they are new creatures and old things are passed away all things are become new For in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature And where the new Creature is there is the Vnity of the Spirit witnessed to be kept in the Bond of Peace The 22 of the 10. Month commonly called by the heathens December 1659. I am a true Lover of all whose Desires are after the living GOD who am called Daniel Gotherson A PREPARATIVE To the Ensuing Epistles 1. DEspise not Prophesie 1 Th 5 Trie all things firmly hold That that is sound and pure The rest thou may'st be bold As vanity and lewd Illusion for to hate But if thou judge too soon Thou wilt repent too late Be well assur'd 't is good Before thou do approve Be well assur'd 't is naught Before thou dare reprove Mean while I wish thee do As Abrams servant did As Paul in Macedon To preach when Christ him bid As the Beraeans whose Nobility is prais'd By Gods own holy pen These men their courage rais'd And utmost industrie To finde the certaintie When doubtful novelty They heard