Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	bow_v	jesus_n	knee_n	2,266	5	9.3927	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

haue crucified the flesh with the affections and lustes ¶ The Gospel Luke xvii ANd it chaunced as Iesus went to Ierusalem that he passed through Samaria and Galile And as he entred into a certaine town there met him ten men that were Lepers which stood a farre of and put forth their voyces and sayd Iesus Maister haue mercy on vs When he saw them he sayd vnto them go shew your selues vnto the Priestes And it came to passe that as they went they were cleansed And one of them when hee saw that hee was clensed turned back againe and wyth a loud voice praised God and fell downe on his face at his feete and gaue him thankes And the same was a Samaritane And Iesus answered and said are there not ten clensed but where are those nine There are not found that returned againe to geue God prayse saue onely thys Straunger And he sayd vnto hym aryse go thy way thy faith hath made thee whole ¶ The .xv. Sunday after Trinity Sunday The Epistle Gala. iii. YE see how large a Letter I haue written to you with mine own hand As many as desire with outward appearaunce to please carnally the same constraine you to be circumcised onely least they should suffer persecution for the Crosse of Christ For they them selues which are circumcised keepe not the law but desyre to haue you circumcised that they might reioyce in your flesh God forbid that I shuld reioyce but in the crosse of our Lord Iesu Christ wherby the world is crucified vnto me I vnto the world For in Christ Iesu neither circumcision auaileth any thing at al nor vncircumcision but a new creature And as many as walke according vnto this rule peace be on them and mercy and vpon Israell that partaineth to god From hence forth let no man put me to busines For I beare in my body the markes of the Lord Iesu Brethren the grace of our lord Iesu Christ be with your spirit Amen ¶ The Gospell Math. vi NO man can serue two maisters for either he shal hate the one and loue the other or els leane to the one and despise the other yee cannot serue God and Mamon Therefore I say vnto you be not carefull for your lyfe what ye shall eate or drinke or yet for your body what rayment you shall put on Is not the lyfe more woorth then meate and the body more of value then raiment Behold the foules of the ayre for they sow not neither do they reape nor cary into barens and your heauenly father feedeth them Are ye not much better then they Which of you by taking carefull thought can adde one cubite vnto hys stature And why care ye for rayment Consider the Lillies of the field how they growe they labour not neither do thy spinne And yet I say vnto you that euen Salomon in all his roialtye was not clothed lyke one of these Wherefore if God so cloth the grasse of the field which though it stand to day is to morowe cast into the fornace shall he not much more do the same for you O ye of little fayth Therefore take no thought saying what shall we eate or what shall we drinke or where with shall we be cloathed after all these things do the Gentiles seeke For your heauenlye Father knoweth that ye haue neede of all these thinges But rather seeke yee fyrst the kyngdome of God and the righteousnes therof and all these things shall bee ministred vnto you Care not then for the morowe for to morowe day shall care for it selfe sufficient vnto the day is the trauaile thereof ¶ The .xvi. Sunday after Trinity Sunday The Epistle Ephe. iii. I Desire that you faynt not because of my tribulations that I suffer for your sakes which is your prayse For thys cause I bowe my knees vnto the Father of our lord Iesus Christ which is Father of al that is called Father in heauen and in earth that he would graunt you according to the ritches of his glory that ye may be strengthned with might by his spirit in the inner man that Christ may dwell in your hartes by fayth that ye being rooted and grounded in loue might be able to comprehende with all Saintes what is the bredth length depth and height and to know the excellēt loue of the knowledge of Christ that ye might be fulfilled with all fulnes which commeth of god Vnto hym that is able to do exceding aboundantly aboue all that we aske or thinke according to the power that worketh in vs be prayse in the congregacion by Christ Iesus throughout all generations from time to time Amen ¶ The Gospell Luke vii ANd it fortuned that Iesus went into a city called Naim and many of his disciples went with him and much people When he came nye to the gate of the City behold there was a man caried out which was the onely Sonne of his mother and she was a widow and much people of the City was with her And when the Lord saw her he had compassion on her and sayd vnto her weepe not And he came nie and touched the coffin and they that bare him stood still And he sayde yong man I say vnto thee arise And hee that was dead sat vp and began to speake And he deliuered him to his mother And there came a feare on them all And they gaue the glory vnto God saying a great Prophet is risen vp amonge vs and God hath visited his people And this rumour of him went foorth throughout all Iewry and throughout all the regions which lye rounde about ¶ The .xvii. sunday after Trinitie Sunday The Epistle Ephc. iiii I Which am a prisoner of the Lordes exhort you that ye walke woorthy of the vocation wherwith ye are called with all lowlynes and meekenes with humblenes of mind forbearing one another through loue and be diligent to keepe the vnity of the spirit through the bond of peace being one body and Spirite euen as ye are called in one hope of your calling Let there be but one Lord one fayth one Baptisme one God and Father of all which is aboue all and through all and in you all ¶ The Gospell Luke xiiii IT chaunced that Iesus went into the house of one of the chiefe Pharises to eate breade on the Sabboth day and they watched him And behold there was a certaine man before him which had the dropsy And Iesus aunswered spake vnto the Lawiers and Phariseis saying is it lawfull to heale on the Sabboth day And they helde their peace And he tooke hym and healed him and let him goe and answered them saying which of you shal haue an asse or an Oxe fallen into a pyt and wyll not straight way pull him out on the Sabboth day And they could not aunswer him againe to these thinges He put forth also a similitude to the geastes when he marked how they preased to be in the highest roumes and sayd vnto them When thou

wombe that bare thee the paps which gaue thee sucke But he sayd yea happy are they that heare the woord of God and keepe it ¶ The fourth sunday in Lent. The Epistle Gala. iiii TEll me ye that desyre to be vnder the law doo ye not heare of the law For it is written that Abraham had two sonnes the one by a bondmaid the other by a freewoman Yea and he which was borne of the bondwoman was born after the flesh but he which was borne of the freewoman was borne by promise which thinges are spoken by an Allegorye For these are two Testaments the one from the mount Syna which gendereth vnto bondage which is Agar For mount Sina is Agar in Arabia and bordereth vpon the city which is now called Ierusalem and is in bondage with hee children But Ierusalē which is aboue is free which is the mother of vs al. For it is written Reioyce thou barren that bearest no children breake foorth cry thou that trauelest not For the desolate hath many moe children then she which hath an Husband Brethren we are after Isaac the children of promise But as then hee that was borne after the flesh persecuted him that was borne after the spirit Euen so is it now Neuertheles what sayth the Scripture Put away the bondwoman her sonne For the sonne of the bondwoman shall not be heire with the sonne of the frewoman So then brethren we are not children of the bondwoman but of the freewoman ¶ The Gospell Iohn vi IEsus departed ouer the sea of Galile which is the sea of Tiberias a great multitude followed hym because thei saw his miracles which he did on them that were diseased And Iesus went vp into a mountaine there he sat with his Disciples And Easter a feast of the Iewes was nye When Iesus then lift vp his eyes and saw a great company come vnto hym he sayd vnto Philip Whence shall we bye bread that these may eate This he sayd to proue him for he him selfe knew what he would do Philip answered him two hundreth penyworth of bread are not sufficient for them that euery man may take a litle One of his disciples Andrew Simon Peters brother sayth vnto him There is a Lad here which hath fiue barly loues two fishes but what are they among so many And Iesus sayd make the perple syt downe There was much grasse in the place so the men sat down in number about fiue thousand And Iesus tooke the bread and when he had geuen thanks he gaue it to the disciples the Disciples to them that wer set down likewise of the fishes asmuch as they would When they had eatē inough he said vnto his disciples gather vp the broken meat which remaineth that nothing be lost And they gathered it together filled .xij. baskets with the broken meate of the fiue barley loues which broken meate remained vnto them that had eaten Then those men when they had sene the miracle that Iesus did said this is of a truth the same Prophet that should come into the world ¶ The fift sunday in Lent. The Epistle Hebru ix CHrist being an hie priest of good things to come came by a greater and a more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of Goates Calues but by his own bloud he entred in once into the holy place and found eternall redemption For if the bloud of Oxen and of Goates and the ashes of a yong Cowe when it was sprinckled purifieth the vncleane as touching the purifying of the flesh how much more shall the bloude of Christ which through the eternall spirite offered him selfe without spot to God purge your conscience from dead works for to serue the liuing God And for this cause he is the Mediatour of the new testament that through death which chaunced for the redemptiō of those transgressions that were vnder the first testament they which are called myght receiue the promise of eternall inheritaunce ¶ The Gospell Iohn vii WHich of you can rebuke me of sinne If I saye the truth why do ye not beleue me He that is of God heareth Gods words Ye therfore heare them not because ye ar not of god Thē answered the Iewes said vnto him say we not wel that thou art a Samaritan and hast the deuill Iesus answered I haue not the deuil but I honour my father ye haue dishonoured me I seeke not mine own praise ther is one that seketh iudgeth Verely verely I say vnto you if a man keepe my saying he shall neuer see death Then said the Iewes vnto him now know we that thou hast the deuil Abrahā is dead and the Prophets thou saiest if a man keepe my saying he shal neuer tast of death Art thou greater then our father Abraham which is dead And the prophets are dead whom makest thou thy selfe Iesus answered if I honour my selfe my honour is nothing it is my father that honoureth me which you say is your God yet ye haue not knowen him but I know him if I say I know him not I shall be a lyer like vnto you But I know him and keepe his saying Your father Abraham was glad to see my day he saw it and reioyced Thē said the Iewes vnto him thou art not yet fyfty yere old hast the seene Abraham Iesus said vnto them Verely verely I say vnto you ere Abrahā was borne I am Then tooke they vp stones to cast at him but Iesus hid himselfe and went out of the temple ¶ The sunday next before Easter The Epistle Coll. iii. LEt the same mind be in you that was also in Christ Iesu which when he was in the shape of God thought it no robbery to be equal with God neuertheles he made himselfe of no reputaciō taking on him the shape of a seruant became like vnto man was found in his apparell as a man He humbled him self becam obedient to the death euen the death of the crosse Wherfore god hath also exalted him on hie geuē him a name which is aboue all names that in the name of Iesus euery knee shuld bow both of things in heauen things in earth and things vnder the earth that all tounges should confesse that Iesus Christ is the Lord vnto the praise of God the Father ¶ The Gospell Math. xxvi ANd it cam to pas when Iesus had finished al these sayinges he sayd vnto his disciples ye know that after .ij. dayes shal be easter the son of man shal be deliuered ouer to be crucified Then assēbled together the chiefe priests the Scribes the Elders of the people vnto the palace of the hye Prieste which was called Caiphas held a counsell that they might take Iesus by subtelty kill him But they said not on the holiday least ther be any vproare amōg the people Whē Iesus was in