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A88994 A shadovv of the victory of Christ, represented to the Honourable House of Commons, in a sermon preached at Margarets Westminster on the day of the publick fast, Octob. 28. 1646. / By John Maynard, Minister of the Gospel at Mayfield in Sussex. Maynard, John, 1600-1665. 1646 (1646) Wing M1453; Thomason E359_5; ESTC R201167 22,927 30

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foure and twenty Elders which sate before God on their seats fell upon their faces and worshipped God saying We give thee thanks O Lord God Almighty which art and wast and art to come because thou hast taken to thee thy great power and hast reigned Where they seem to speak of Christ as of some mighty Prince who seeing his kingdom to be invaded by forraign enemies suffereth them to go on in acts of hostility for a time as if he had laid by his great power but when he seeth his time taketh up his power again raiseth his Armies to suppresse them So Christ may seem for divers ages to have laid by His great power suffering the Dragon and his Angels and then the Beast and his ten horns to reign and domineer But at the sounding of the seventh trumpet He should take to Himself His great power and reign And therefore now let the people of God expect wonders to be wrought by the great power of Christ daily It followeth And the Nations were angry the devill being cast out of the throne by Christ stirreth up his vassals to anger and we have had great experience of their fury Some of them have seemed even mad with anger so as to run on desperately upon their own ruine when the hand of God hath been apparently against them when the Lord hath blasted their counsels crossed and confounded their plots broken their strength leaving them no such grounds of hope as might encourage rationall men yet on they would and why they were angry and their anger and rage carried them headlong But I beleeve Christ will anger them yet more whilest He goeth on conquering and to conquer Again the Elders proceed in their doxology And thy wrath is come and the time of the dead that they should be judged the time when Christ should judge and avenge the cause of His servants that have been slain by executing vengeance on their bloodie enemies And that thou shouldst give reward to thy servants the Prophets and to thy Saints and to them that fear thy Name small and great and shouldst destroy them that destroy the earth Christ shall raise the spirits and encourage the hearts of his despised Ministers and people and destroy their destroyers This hath been done in part and shall be more fully accomplished And the Temple of God was opened in heaven the glory of Christs Church shall become more visible and it shall have a free and open passage many which were without entring into it And there was seen 〈◊〉 his Temple the Ark of his Testament the secrets of his kingdom shall be manifested the Ark it self that was hidden from the multitude within the veil shall be discovered And there were lightnings and voices and thundrings and great hail dreadfull judgements upon those who will not see and submit to the mighty power of Christ And an earthquake dreadfull concussions great changes and alterations in the kingdoms of the world The hearts of God his people should now be filled with expectation of the glorious acts of Christ in asmuch as the time is come that He hath taken to Himself His great power Secondly If Christ most certainly will subdue all things to Himself it is our wisdome willingly to stoop unto Him Let us assure our selves Christ will not part with his royalties in the least degree He will maintain to the uttermost his supremacy and soveraign authority We must bow or break one way or other we shall undoubtedly be brought under either we must willingly yeeld to the golden Scepter of his love or we shal be crushed with the iron rod of his wrath Joseph I conceive was a type of Christ both in his abasement and exaltation when he was made ruler over the land of Egypt it is said they cryed or proclaimed before him Bow the knee let all people throughout the Knigdom submit to his authority So when Christ for his Fathers glory and mans salvation had greatly humbled Himself even to the death of the Crosse God highly exalted Him and gave him a Name above every Name that at the Name of Jesus every knee should bow of things in heaven and things in earth and things vnder the earth He proclaimed before Him throughout heaven earth and hell Bow the knee All men angels devils and other creatures shall be subjected to Him A necessity lyeth upon us and woe unto us if we do not willingly submit For this end take these three considerations 1. The glorious and magnificent titles attributed to Christ in Scripture The Blessed and Onely Potentate earthly Potentates have but a shaddow of power in comparison of Him though all due honour and subjection must be given them by those under their Government But in respect of Christ their power and authority is no more than the light of the Starrs in the presence of the Sun He is Lord of Lords other Lords are but his vassels King of Kings other Kings are but his Subjects so they are de jure so they ought to be and they shall de facto actually at one time or other one way or other be brought under Yea He hath this Name written upon his thigh and upon his vesture King of Kings and Lord of Lords The Name which He weareth on His lower parts upon the skirt of his robe proclaimeth Him King of Kings and Lord of Lords If we poore worms are so apt to tremble at the name of an earthly King or Ruler Oh let all the powers of our souls prostrate themselves and lie lowe before the King of Kings and Lord of Lords Secondly consider what a blessed condition they are in who in sincerity have subjected themselves unto him 1. In regard of His singular love toward them He is infinitely above all others the most gracious Master toward those whose spirits are subdued to His government Saith the Spouse His banner over me was love What an encouragement is it to Souldiers to have the love of their Generall Thrice happy souls that have Christ for their Commander and are led governed and conducted by Him as their King and Captain of their salvation His very banner over them is love all His Commands are commands of love all the service He requireth of them is imposed in love He never enjoyneth them any thing but what is for their good they are never losers by obeying his pleasure all their losses come by their disobedience He never putteth them upon any suffering but it is done in love He chasteneth us for our good that we might be partakers of His holinesse If He leadeth them into the field and letteth them meet with any sharp encounters He maketh them more than conquerours The Apostle having as it were searched Satans muster-rolls and taken a view of his severall brigades tribulation distresse persecution famine nakednesse perill sword enemies of a terrible aspect to the eye of flesh as the grim visages of Ariovistus his Germans