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A41155 Zions rjghts and babels rvine, or, The Church restored to her primitive lustre a treatise concerning the essence and subsistence of the christian church defecated and purged from the dregges of erroneous humane invention and erected by the vnerrable patterne of the Word of God / by William Fenwick. Fenwick, William, 1616 or 17-ca. 1682. 1642 (1642) Wing F725; ESTC R22447 51,941 79

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spoken And this Divine rule and patterne was kept and observed throughout all the Primitive times till the great Councell of Nice as by the Chronography of Socrates scholast. may be observed yet the earthly glory of Babel hath so long dazeled the eyes of most men that they call the truth novelty But if men were of a ●ree spirit and cleere judgement not inthralled with prejudicate opinions nor darkned with the more then Egyptian mists of Rome they might here behold the virgin puritie of the Church of God both in her Worship Jurisdiction Doctrine Government and Discipline to have beene from the beginning of the world one and the same Thus have I adventured to present unto the eyes of men the true ●ace of the Christian Church shining in her spirituall Iustre and Christ Jesus our Lord raigning and ruling over the soules and consciences of man not intrenching upon the temporall power of Kings and Princes Now the Lord give unto us understanding in all things and with the holy Apostle Paul I will bow the knees of my soule unto the Father of my Lord Jesus Christ of whom is named the whole Family in heaven and in earth that he may grant us according to the riches of his glory that wee may be strengthened by his Spirit in the inner man that Christ may dwell in our hearts by Faith that wee being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth all knowledge that we may be filled with all fulnesse of God Unto him therefore that is able to doe exceeding abundantly above all that we can aske or thinke according to the power that worketh in us be praise in the Church by Jesus Christ thorough all Generations for ever Amen Eph. 3. 14. Soli Deo Gloria FINIS Prov. 1. 8. Iohn 18. 26. Math. 20. 25. Col. 1. 26. 27. Col 1. 15. 16. 18. 19. ● Chro. 1● ●2 Ephes 4. 7 8. Ephes 4. 11. The subsistence of Gods Church threefold The nature of God is the rule of divine worship 1 Sam 5. 22. Ephes. 3. 10. Rom 12 1. The law required a bloudy sacrifice the Gospell a contrite heart A Caveat The domesticall Church 1 King Prophet 2. Gen 2. Ioh. 1 6. Priest 〈◊〉 1. The primitive worship Circumcision The nationall Church Passeover The word first ministred by God himself to Adam in the Garden then by Adam Seth Enoch Noah then by Moses Aaron and by the Prophets The publike worship under the law Acts 1. 13. 14. They avoyded Rites and Ceremonies as burdens not lawfull to be layd on the people of God Iustinus Martyr Apolo 2. about the yeare 130. Tertullian The faigned and false originall of the Masse Platina To tie the Ministers people of God to set uniforme prayers is to incarcerate the Spirit of God In the whole time of the primitive Church we find no other uniform prayer save the Lords prayer used in administration of the Sacrament Why God used no sacramentall signes Why God shortned the dayes of mans life The reason why the second age was clogged with Ceremonies Why Christ did institute no new worship but approved and practised the old 1 Cor. 2. Why man studies to invent new worship The first in-let of set prayers compiled into a Service-book Mans invention in the worship of God is of dangerous consequence to the Church Eph. 4. 4. Rom. 12. 1. Colos. 1. 15. Dan. 7. 13. The kindome of God is threefold Provider Grace Glory * God the anointed man Of God the only proper Saviour Iesus God by his Incarnation hath united himselfe to his creatures and supporteth and preserveth all things by his mighty power The word of God is the patterne and rule of all good lawes Dominion was by God given first to Adam the first-borne of man Gen. 1. 28. This Dominion lost by the sons of Adam Then to be conferred upon Christ the Son of God and man Restored in Christ to man Dan. 2. 21. A d'gression Civill government is to cut sin by the midle but super naturall is to pull it up by the rootes The Church of God is the soule of a good Common-wealth and as a sensitive soule is bestial without the rational so is a body politique without the Church bestiall and tyran●●icall 2 Psal. The Trinitie a true patterne to a Christian King Prov. 34. When God withdrawes the love of subjects Ioh. 18. 26. Math. 20. 25 26. As the Scriptures were first given so are they to be interpreted by inspiration A way to know the interpretation to be of the holy Ghost The Papist confesseth Christ in name but denieth his power in the flesh in that they say his death is not sufficient for actuall sins thence are penuance pardons satisfactions Purgatory The Church of God considerable in a twofold aspect Ioh. 16. 15 16. The first ordination of the ministration of the Word Pastors ought before their admission to be well known to the Congregations where they are to reside The Priest Numb 3. 10. The Levite The Elder Apostles and Evangelists Pastors and Teachers Their Commission The Authority committed The substance of the Commission Blessing them The doctrinall part of it Helpers in government Governours The good effects of this government in the primitive times Elders derived Episcopus unde quid sit The office of a Bishop delineated by Scripture The primitive government twofold The Pastors function Pet. 1. 5. 1 ● 3. 2 Tim. 4. 2. Matt. 20. 25 26 27 28. * With those that are drunk with the desire and coveting of power and riches The Deacons office The office of Elders Ambrosius * 〈◊〉 Thus the Church is incorporated in the Common-wealth the Common-weale in the Church A cleare difference and remarkeable distinction betwixt Elders of the Church and Common-wealth 1 Tim. 5. 17. The necessity of Church Elders Rules of private admonition Another duty of Pastors and Elders Bishop our superintendent Verse 23. The Apostles practise is the best of patterns Ordination * Or superintendour Dic Ecclesi● non Episcop● non Pastori tantum The private admonition by Elders The Assembly or Synod of Presbyteries within a shire or Wapontake The generall Synode