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heaven_n bow_v jesus_n knee_n 2,266 5 9.3927 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A37121 A cabinet of jewels, or, A glimps [sic] of Sions glory written by William Dyer ... Dyer, William, d. 1696. 1663 (1663) Wing D2931; ESTC R15940 49,743 152

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righteousnesse lodened with the fruits of righteousnesse He beareth greater respect to our hearts than he doth to our works I beseech you therefore Brethren by the mercies of God that ye present your bodies a living sacrifice holy and acceptable unto God Rom. 12.1 The Formalist he is all for outward action and for nothing of inward sincerity he is for a body without a soul and a shew without a substance but it is not a shew of outward piety that will excuse inward hypocrisie For he is not a Jew that is one outwardly neither is that Circumcision which is outward in the flesh But he is a Jew which is one inwardly and Circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God Rom. 2.28 29. I know the blasphemy of them which say they are Jews and are not but are the Synagogue of Satan Rev. 2.9 They are better in their outsides than they are in their insides but Believers are better in their insides than they are in their outsides The Kings daughter is all glorious within her cloathing is of wrought Gold Psalm 45.13 The one bowes his knee at the name of Jesus the other bowes his heart to the truth of Jesus the one signes with the Cross the other carryes the Cross Oh what would not superstitious men do for Heaven if they might have Heaven for their doing But they that sail in this rotten Bottom will surely sink in the Ocean Who hath required this at your hands to tread my Courts To what purpose is your sacrifices unto me saith the Lord I am ful of the burnt offerings of Rams and the fat of fed beasts and I delight not in the blood of Bullocks or of Lambs or of He-goates Isa 1 11. It was not the Clay Spittle that cured the blind man but Christs anointing his eyes It was not the troubling of the Waters in the Pool of Bethesda that made them whole but the comeing down of the Angel Alas the dish without the meat will not feed us Man may spread the Net of Duty but its God must take the Draught of Mercy Now by this Beloved you may know the Lambs followers from the Beasts followers And thus I have briefly and clearly shewed you these five things First What following the Lamb is Secondly Why gracious Souls follow the Lamb whithersoever he goeth Thirdly The Excellency of following the Lamb. Fourthly The Misery of following the Beast Fifthly How the Lambs followers may be known from the Beasts followers I shall make some Use of this First For Examination and Selfe-tryal Oh friends for the Lords sake and for your souls sake examine your selves and try your selves by this that you may know whose you are and to whom you do belong Know you not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death or of obedience unto righteousness Rom. 6. O who do you follow if men verily you have your reward if sin you shall have sins wages which is eternal death woe and misery in this life and Hell and destruction in the other life but if God then you shall have eternal life Therefore be not deceived mistake not your selves God is not mocked for whatsoever a man sowes that he shall reap O beloved Examine your selves and try your selves what is it you mind what is it you seek what is it you do do you follow the Lamb in his Commands in his teachings in his appointments and in his Examples through sufferings and reproaches have you forsaken all and followed him Matth. 10.29 Have you taken up his Crosse and denyed your selves Mat. 16.24 Have you learned of him to be meek and lowly Mat. 11.29 Have you visited and cloathed his Members Mat. 25.35 Have you kissed the Sun and made your peace with him O beloved are you new Creatures are you in Christ are you in faith Know ye not if Christ be not in you ye are reprobates 2 Cor. 13.5 The second Vse is for Exhortation O Beloved Let me beseech you for your precious and immortal souls sake to come out of Babylon from the Beasts Image and from his Worship and from his Mark that you may not be defiled O come away to Jesus Christ Arise my Love and come away Cant. 2.10 Come unto me all ye that labour and are heavy laden and I will give you rest Mat. 11.28 Oh sinners he calls you to come to him will you not go we must forsake sin and embrace vertue put off the Old man and put on the New man we must have Repentance and Mortification a dying unto sin and a living unto righteousness from the love of earthly things to the desire of heavenly things Our bodies and souls must come away unto Christ our souls because they are the Spouse of Christ our bodies because they are the Temples of the Holy Ghost We must come away from the Eenticements of the flesh the allurements of the world and suggestions of the Divel and from the Whore of Babylon and from all the inventions and traditions of men Rev. 18.4 That ye may walk with God before God after God in the Name of God and in the Spirit of God And that we may live in Christ as Christ lives in the Father O what more happy then to live for ever and so to live for ever as Christ himself liveth Surely that is a blessed and glorious life This is a Believers life Secondly Labour more and more to be like those that follow the Lamb fully they are very holy and pure they are called Virgins First For their Chastity That I may present you as chast Virgins unto Christ 2 Cor. 11.2 These love Christ with a chast but not with an adulterous love Secondly For their purity They are Virgin-Saints they are not defiled with the Whore of Babylon but have kept themselves from her Idolatry and Superstition and from her sin and wickedness And in their mouth was found no guile Believers are stiled and titled Heaven Christs Members are glorious Members they are called Heaven for two Reasons First Because there is much of Heaven in them Secondly Because there is much of them in Heaven First There is much of Heaven in Believers much of God much of Christ and much of the Spirit Of his fulness have all we received grace for grac Joh. 1.16 The glory of God the knowledge of God the presence of God the love of God the holiness of God the joyes of God these are the things that make Heaven to be Heaven Now there is much of these in Believers therefore they are called Heaven We are taken into Communion with Angels and our Communion with the Angels in a great measure doth consist in bearing a part with them in praising God it is the action of Heaven Believers are holy Ones and they have glorious Titles First The Lords Portion Deut. 32.9 Secondly