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heaven_n bow_v earth_n knee_n 3,628 5 9.5783 5 true
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B00941 A bryefe summe of the whole Byble. A Chrystian instruction for al parsons yonge and olde, to the whiche is annexed the ordenarye for all degrees. / Translated out of Doutche into Inglysh by Antony Scoloker. Heyden, Cornelius van der.; Scoloker, Anthony, fl. 1548. 1550 (1550) STC 3018; ESTC S124414 67,231 231

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and my selfe also as of my selfe And do cleaue vnto the onely inuisible and almighty which is without beginnyng myth out endyng whiche hath made all that is made whiche ruleth all after his godly wyl and prouidence THe secōd parte of the beleue is Math. i. Esay vii of the second parson of the holye trinitie God the sonne GOD mā Iesus Christ our sauiour and soundeth thus I beleue in Iesu Christ the onely sonne of God the father our lorde which was conceyued by the holyghost borue of the virgin mary That is I beleue knowledge wyth my harte and confesse wyth my mouth that the same Iesu christ whiche the Iewes put to death the very worde and sede whiche was promised to our forefathers Abrahā Isaac Iacob is the very sonne of the liuing God God man without whome Iohn 14. no man commeth to God the father neyther can bee saued by any thing that harte can thinke or mouth can speake saue onely in and through the same Iēsus Christ lorde and sauiour of all christian men The wich to my behoufe necessite was conceyued of the holyghost aboue al mens vnderstandyng and that without the worke of man and without all fleshly power to the intent that he of his owne mere mercy for it so pleased him shuld clēse purify and make spirituall both my concepcion the cōcepcion of al mē with concepcion is happened in synne I beleue that he is borne to myne vse behoufe of the pure vndefiled virgin mary a sonne of God beyng God from the beginning a sōne of mā now becō mā to the intēt that he shul make vs the chyldrē of God Of a virgin to the intent the he shuld purify clēse vs of our spots and synnes Suffred vnder ponce pylate was crucified deade buried Luk. xxiiii Mat. 28. Descended into hel That is I beleue that he suffred the moost shameful death tormētes of the crosse that for my transgression iniquite and sinnes destroying therby all the tormētes of euerlastynge dāpnacion whiche I haue deserued He suffred death Ezay liii Apoca. v. Ephe. iiii Roma i. Act. v. ii cor xxv Hcbr. x. Psal eiii ii cor xv wherby he vanquished and ouercame euerlasting death and damnacion to the intent that we through hys death shulde obteyne immortalyte He was buried and descended into hell to the intent that we through baptisme shuld be buried with him in death now walke in a new spirituall lyfe The thirde daye he rose agayne frō death He ascēded into heauen He sitteth at the right hāde of god the father almightie That is I beleue that he vppon the thirde daye as a vanquisher of hel deuel and death rose agayne for our rigtuousnes geuyng vs an example by the same bys resurrectiō that we also shall ryse frō death at the day of dome He ascēded into heauen leading away captiuite captiue Ephe. iiii to the intēte that he shuld be a true aduocate a faythful medial our betwene God his heauenly father and vs wretched sinners He sitteth at the right hande of GOD equall wyth hys father Philip ii rulyng and hauyng power ouer all thynges both in heauē earth In whose name all knees must bow both in heauen hell and earth From thens he shall come to Iudge the quicke and the deade ▪ That is I beleue that the selfe same Iesus Chryst at the day of dome or iudgement which day is onli knowen to him lyke as he ascended into heauē shall come again to iudge the quicke and the dead The quicke that are all faythfull Christians the dead that are al wicked vnfaythful dāpned people And shall say to the faythful Mat. 25. and .xx. c. Psal vi b mat vi b luk xi i. c ezay xx f Mat. xvi i. Cor. v. Come hether ye blessed of my father inheret the kyngdome whiche is prepared for you from the beginning of the world but alas to the dampned shal he saye Departe frome ye cursed into the euerlastynge fyre whiche is prepared for the Deuell hys aungels The thirde parte of the belefe or fayth is of God the holyghost the thirde parson of the blessed trinitie sanctifyinge all thynges and soundeth thus I beleue in the holyghost The holy catholyke churche The communion of saynetes The forgeuenes of synnes That is I beleue that no man can at tayne or come vnto God the father than onelye by the woorke and meane of the holighost who with God the father through Iesu Christ is woorkinge geuing lyfe to all thynge without who me nothyng is lyuyng nor holy Furthermore I beleue that here vppon the earth is a Christiā catholyke church or congregacion of the faithful which is nothing els then a communion of the congregacion or assemblinge together of faythful christians spiritually in one GOD in one faith in one baptisme Of the which congregacyō or assemblie Chryst is the head wych congregacyon also is gouerned and daylye encreased through the holy ghoste through or by the administraciō of the holye sacramētes misteries destributed geuen to euery one by the handes of the priestes administratours and preachers of Gods worde Furthermore I also beleue that no man can bee saued onles he become a felowmēbre of this congregaciō and the nether Iew Turke nor heretike cā or may be saued onles he first be recōsiled made at one in with the same holy assēbly or cōgregaciō Mat. ●vi In the which no where els is for geuenes of synnes for she hath receyued the power of God to binde to lose This is the onelye spouse of our lord iesuschrist whiche is not adorned with glyttering shining costly or trāsitory thynges of this world nether hauing dominion nor bearing rule in rychesses kyndoms gold or precious stones but is abiect dispised persecuted oppressed troubled yea in a maner wholy couered hid and disfigured with bloude through martirdom of the reprobate and vnfaitful whose surest sygne or token to knowe herby is the declaring professing of the gospell both in word and dede The resurrection of the body and the lyfe euerlastynge ezech xxx Iohn v. That is I beleue also that there shal be a generall resurrection or rising agayne of all men whiche euer haue bene or euer shall be So that this corruptibile and transitory flesh body after that it shal be dead rotten turned into earth shal be restored vnto lyfe whiche lyfe both of the soule and body I beleue stedfastly shall neuer ende To the blessed in euerlasting ioye Ephe. ii And to the dampned in euerlastyng sorrow He that sinserely confesseth this sayth S. Ignacius and beleueth it he is happye Concernyng the third parte and article before rehearsed Luk. xxii ma. xvi b Luk. xi b. Chryst in the gospell techeth vs saying Pray that ye fall not into temptacion Hauyng respect vnto the worde of him whiche