Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	glorious_a	vile_a	2,633	5	9.7400	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57957	A funeral sermon preached at the obsequies of the right reverend father in God, Jeremy, Lord Bishop of Down who deceased at Lysburne August 13th, 1667 / by Dr. George Rust.	Rust, George, d. 1670.	1668 (1668)	Wing R2362; ESTC R17604	18,875	46

diseases and incline us to many lusts and passions and the more we pamper them the greater burden they are unto our minds they impose upon our reasons and by their steams and vapours cast a mist before our understandings they clog our affections and like a heavie weight depress us unto this earth and keep us from soaring aloft among the winged Inhabitants of the upper-Regions But those robes of light and glory which we shall be cloath'd withall at the Resurrection of the Just and those Heavenly Bodies which the Gospel hath then assur'd unto us they are not subject to any of these mischiefs and inconveniences but are fit and accommodate instruments for the soul in its highest exaltations And this is an argument that the Gospel does dwell much upon viz. the Redemption of our bodies that He shall change our vile bodies that they may be like unto His glorious body and we are taught to look upon it as one great price of our Reward that we shall be cloath'd upon with our house which is from heaven that this corruptible shall put on incorruption and this mortal immortality that as we have born the image of the earthly so we must bear the image of the heavenly Adam who was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of heaven heavenly as the first man was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the earth earthy And therefore I think the Schools put too mean a Rate upon this great Promise of the Gospel The Resurrection of our bodies and I believe it might be demonstrated from the principles of sound Philosophy That this Article of our Christian Faith which the Atheist makes so much sport withall is so far from being chargeable with any absurdity that it is founded upon the highest Reason for seeing we find by too great an experience that the Soul has so close and necessary a dependence upon this gross and earthly Mass that we now carry about with us it may be disputed with some probability whether it be ever able to act independently of all matter whatsoever at least we are assur'd that the state of conjunction is most connatural to her and that Intellectual pleasure it self is not onely multiplied but the better felt by its redundancy upon the body and spirits and if it be so then the purer and more defecate the Body is the better will the Soul be appointed for the exercise of its noblest operations and it will be no mean piece of our reward hereafter that that which is sown 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an animal shall be raised a heavenly body We are sure that we shall then be free from fin and all those foolish lusts and passions that we are now enslaved unto The life of a Christian it is a continual Warfare and he endures many sore conflicts and makes many sad complaints and often bemoans himself after such a manner as this Wo is me that I am forc'd to dwell in Mesech and to have my habitation in the Tents of Kedar that there should be so many Goliah's within me that defie the host of Israel so many sons of Anak that hinder my entrance into the Land of Promise and the Rest of God that I should toil and labour among the bricks and live in bondage unto these worse than Egyptian Task-Masters Thus does he sit down by the Rivers of Babylon and weep over those ruines and desolations that these worse than Assyrian Armies have made in the City and House of his God And many a time does he cry out in the bitterness of his soul Wretched creature that I am Who shall deliver me from this body of death And though through his faith and courage and constancy he be daily getting ground of his spiritual enemies yet it is but by inches and every step he takes he must fight for it and living as he does in an Enemies countrey he is forc'd alwayes to be upon his Guard and if he slumber never so little presently he is surpriz'd by a watchful Adversary This is our portion here and our lot is this but when we arrive unto those Regions of bliss and glory that are above we shall then stand safely upon the shore and see all our enemies Pharaoh and all his host drown'd and destroyed in the Red Sea and being delivered from the World and the Flesh and the Devil Death and Sin and Hell we shall sing the Song of Moses and of the Lamb an Epinicion and Song of eternal triumph unto the God of our Salvation We shall be sure to meet with the best company that Earth or Heaven affords Good company it is the great pleasure of the life of man And we shall then come to the innumerable company of Angels and the general Assembly of the Church of the First-born and to the Spirits of just men made perfect and to Jesus the Mediator of the New Covenant The Oracle tells Amelius enquiring what was become of Polinus's soul that he was gone to Pythagoras and Socrates and Plato and as many as had born a part in the Quire of heavenly love And I may say to every good man that he shall go to the Company of Abraham Isaac and Jacob Moses David and Samuel all the Prophets and Apostles and all the holy men of God that have been in all the ages of the World All those brave and excellent persons that have been scattered at the greatest distance of time and place and in their several generations have been the salt of the earth to preserve mankind from utter degeneracy and corruption These shall be all gathered together and meet in one Constellation in that Firmament of Glory O Praeclarum diem cùm ad illud divinorum animorum concilium coetumque proficiscar atque ex hac turba ac colluvione discedam O that blessed day when we shall make our escape from this medly and confused riot and shall arrive to that great Council and general Randevouz of divine and godlike Spirits But which is more than all we shall then meet our Lord Jesus Christ the Head of our Recovery whose story is now so delightful unto us as reporting nothing of him but the greatest sweetness and innocence and meekness and patience and mercy and tenderness and benignity and goodness and what ever can render any person lovely or amiable and who out of his dear love and deep compassion unto mankind gave up himself unto the death for us men and for our salvation And if St. Augustine made it one of his wishes to have seen Jesus Christ in the flesh how much more desirable is it to see him out of his terrestrial weeds in his robes of Glory with all his redeemed Ones about him And this I cannot but look upon as a great advantage and priviledge of that future State for I am not apt to swallow down that Conceit of the Schools that we shall spend Eternity in gazing upon the naked Deity for certainly the happiness of man consists in having all