Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	glorious_a	vile_a	2,633	5	9.7400	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13873	A pearle for a prince, or a princely pearle As it was deliuered in two sermons, by Iohn Traske.	Traske, John, d. ca. 1638.	1615 (1615)	STC 24176; ESTC S102652	17,706	44

Now of the companions that it hath of these there are verie many of which I will name some especially those which are inseparable or peculiar to true beleeuers The first which I will name is peace That Peace which passeth all vnderstanding Rom. 5.1 Phil 4.7 This may bee illustrated by a quiet calme after a great tempest or a swo●●e sleepe after a sharp sit of an ague The second is Ioy. Rom. 14.17 Rom. 15.13 1. Pet. 1.8 The Ioy of the Holy Ghost This is that which Peter calleth Ioy vnspeakeable and full of glorie This doth swallow all other ioyes euen as the Sea doth swallow all other waters This may be illustrated by safetie after great danger or by great plentie after much penurie or want Gal. 5.6 1. Tim. 1.5 Mat. 12.37 The third is Loue out of a pure Heart This extendeth to God to our Neighbour This Loue is expressed by our pliablenesse to doe his will 1. Io. 5.3 For this is the loue of God that wee keepe his Commandements and his Commaundements are not grieuous To our Neighbours To all but especially to the houshold of Faith Gal. 6.10 1. Pet. 1.22 1. Io. 3.16 To Gods children This Loue is feruent yea so feruent as that wee can lay downe our liues for them Mat. 5.44.45.46.47.48 This Loue stretcheth euen to Enemies This can no Reprobate euer haue A fourth may be boldnes To cōfesse Christ before men Prou. 18.1 The righteous are bold as a Lion Ro. 10.10 Dan. 3.17.18 Dan. 6.10 Act. 21.13 Act. 4.19.20 Heb. 11.37 Rom. 5.3 Heb. 10.36 Rom. 8.17 Iam. 5.11 He. 12.1.2 Phil. 1.23 This is an inseperable companion of true Faith This was in Daniel in the three children in Paul in the other Apostles in all the blessed Saints who haue died for the testimonie of Iesus A fifth Patience to beare the Crosse to endure tribulation to suffer with Christ This was euident in Iob who is therefore proposed to beleeuers as a Patterne therof But our perfect patterne is Christ Iesus who endured the Crosse A sixth a desire to bee euer with the Lord to see him face to face 2. Cor. 5.2 An earnest groaning to bee clothed vpon with our house which is from Heauen to be vnburthened of this bodie of death Rom. 8.13 and that as God is become the Father of our spirits so he would become the Father of bodies and spirits That our vile bodies may bee changed Phil. 3.21 and fashioned like vnto the glorious bodie of our Lord Iesus Christ A seuenth is a holy waiting for the time of our dissolution which may be termed Hope Rom. 8.24.25 Iob. 14.14 and is so called by the Holy Ghost We are saued by hope and If wee hope for that we see not we doe with patience wait for it These are the Companions of true sauing Faith within the compasse of one of these all the rest may be couched Hereby thou maist trie thy selfe Hast thou beene troubled and terrified with the sight of thy sinnes Isay 57.19 Is 61.1.2.3 Mat. 5.4 1. Tim. 1.13 Psal 119.103 Mat. 10.42 Psal 16.3 1. Io. 5.1 And art thou now at Peace Hast thou mourned And dost thou reioyce Hast thou hated God in his Word in his Prophets or poore children And dost thou delight in his Law receiue his Prophets because they are his Prophets delight in the Saints because they are his children Hast thou bin greedie of reuenge ●nd readie to requite euill with euill And dost thou loue thine enemies blesse them that curse thee Mat. 5.44 doe good to them that hate thee pray for them which despightfully vse thee persecute thee Rom. 12.21 In a word canst thou now desire to ouercome their euill with good Hast thou blushed to be seene at a Sermon or reading the word or in the companie of the poore Saints or hast thou withdrawne thy selfe from the performance of any dutie for feare of persecution Act. 21.13 Act. 5. ●9 H●st 4.16 And dost thou now resolue to doe whatsoeuer God commands and to suffer for not doing that which he forbids Hast thou beene impatient in crosses and readie to murmure and art thou now able with alacritie to heare any thing especially for the name of Christ Hast thou feared death and trembled at the time of dissolution And is the day of death now in thy esteeme better then the day that thou wast borne Eccles 7.1 dost thou long for it Act. 3.19 and thirst after it as for the time of refreshing A●● ●5 18 Hast thou foolishly desired the day of the Lord in thy desperate passions And canst thou now wait with Patience for the time of thy dissolution Then maist thou take comfort to thy soule that all the promises of God doe belong to thee be thy nation estate s●x or age what it will But if thou find no such change but that thou art the same thou wert euer as thou wast borne so thou hast liued and excepting a little swimming knowledge in thy braine and colde performance of outward duties thou findest no such singular thing Mat. 5 47. Doe not then deceiue thy selfe thou art not that beleeuer of the which I speake to whom the promises d●e belong Now hauing an eye to the text againe we will see what more will arise Hee that beleeueth and to baptized Not to speake her● of the substance of Baptisme which is chiefly aimed at but of the signe which is also included Though the former might wel serue for the confutation of Papist who ascribe as much to the signe as to the truth most foolishly affirming that those that die without the signe 〈◊〉 ● 1. Cor. 1 2. 〈…〉 1 3● 〈…〉 5 2●.2 are dam●ed as also of the Anabaptist who d●nie children the signe though they can by no meanes denie them the substance for that were to crosse the whole Booke of God Both these doting too much vpon the bare letter and order of the words whereby they shew their Ignorance of the Scriptures Mat. 22.19 Isay 65.23 of the power and loue of God to his and their seed but leauing this at this time seeing Faith and Baptisme are ioyned together Hence I doe collect this point of instruction Doct. 3 That true Faith and the diligent vse of the meanes for confirmation thereof are inseperable Wheresoeuer the one is in truth there is also the other This may appeare by that the Apostle writing to the Saints at Colossa and hauing prooued vnto them their effectuall calling he willeth them as the a Col. 3.11.12 Elect of God to put on the bowels of tender mercie kindnesse humblenesse of minde long suffering as if hee would say Because yee are the Elect of God therefore put on these things for those that are the Elect of God cannot after their effectuall calling bee seperate from these So againe the same Apostle writing to those at Thessalonica bids them not