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A10192 A tragedie of Abrahams sacrifice, written in french by Theodore Beza, and translated into Inglish, by A.G. Finished at Povvles Belchamp in Essex, the xj. of August. 1575; Abraham sacrifiant. English. Bèze, Théodore de, 1519-1605.; Golding, Arthur, 1536-1606. 1577 (1577) STC 2047; ESTC S109029 20,167 66

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of the Scripture I wil refer it to him that shal speake of it in the conclusion praying you whosoeuer you be to accept this my small labour with as good will as I offer it you From Lausan the first of October 1550. THE ARGVMENT OF THIS TRAGEDIE TAKEN OVT OF THE TVVO AND twentith chapter of Genesis AFtervvard God tryed Abrahā and sayd vnto him Abraham And he aunsvvered Here I am Then sayd he to him take thyne onely sonne out of hande euen Isaac vvhome thou louest goe into the country of Morea there offer him vp for a burnt sacrifice vppon one of the hills that I vvill shevve thee Abraham therefore rising earely sadled his asse tooke tvvo seruants vvith him Isaac his sonne And vvhen he had cut vvood for the burnt sacrifice he arose and vvent to the place that God had told him of The third day Abraham loking vp savv the place a farre of and sayd to his seruaunts tarry you here vvith the Asse for I and the ladde vvil goe yonder and vvhen vve haue 〈◊〉 vve vvill come to you againe Then Abraham tooke the vvood for the burnt sacrifice layd it vpon Isaac his sonne tooke the fire and a knife in his ovvne hand and so they vvent forth togither Then sayd Isaac to Abraham his father My father Abraham aunsvvered here I am my sonne And he said Beholde here is fire and vvood but vvhere is the Lambe for burnt sacrifice Abraham aunsvvered my sonne God vvill prouide him a lambe for burnt sacrifice And they vvent on both togither And vvhen they came to the place that God had spoken of he builded an altar there and layd the vvood in order vppon it and then bound Isaac his sonne laid him vpon the altar aboue the vvood and putting forth his hand cavvght the knife to stryke of his sonnes necke Then an Angell of the Lord cryed vnto him from heauen saying Abrahā Abraham VVho aunsvvered loe here I am And he sayd vnto him lay not thy hand vpon the child nother doe anything vnto him For novv I knovve thou fearest God seeing thou hast not spared thine only sōne for my sake ▪ Abrahā loked vp savv behold a sheep vvas cavvght behind him in a bush by the hornes Then Abraham vvent and tooke the sheepe and offered it vp for a burnt offering in steede of his sonne And Abraham called the name of the place The Lord shall see VVhereof it is sayd at this day of that mounteyne The Lord shal be seene And the Angell of the Lord called vnto Abraham from out of heauen the second tyme saying I haue svvorne by my selfe sayth the Lorde for as much as thou hast done this thing not spared thyne onely sonne I vvill blesse thee and multiply thy seede as the starres of the sky as the sand on the seas shore and thy seede shall possesse the gates of thyne enemies And all nations of the earth shall be blessed in thy seede because thou hast obeyed my voyce The speakers The Prologue Abraham Sara Isaac A companie of shepherds of Abrahams ovvne house diuided in tvvo partes The Angell Satan THE PROLOGE GOd saue you euery chone both great and small Of all degrees right welcom by you all It is now long at least as seemes to me Since here such preace togither I did see VVould God we might each weeke through all the yeare See such refort in Churches as is here Ye Gentlemen and Ladies I ye pray Giue eare and harken what I haue to say To hold your peace alonly I require VVhat weene you some wil say by that desire VVe nother can nor will away with that But yit you must or else I tell you flat That both of vs our labour lose togither In speaking I and you in comming hither VVherefore I craue but silence at your hand My wordes with patience for to vnderstand Both great and small alonly doe but heare And I will tel you straunge wondrous geere VVherefore now harken for the thing is great VVhereof I mind this present time to treate You thinke your selues ꝑchaūce to be in place VVhere as you be not now as standes the case For Lausan is not here it is farre hence But yit when neede requires I will dispence VVith all of you that hence within an hower Eche one may safely be within his bowre As now this is the land of Palestine VVhat do you wōder at these words of myne I say yit further to you see you well Yon place It is the house wherein doth dwell A seruaunt of the liuing Gods whose name Hight Abraham the righteous man the same VVhose liuely faith hath wō him endles fame Anon you shall him tempted see and tryde toucht to quicke with grefs that shal betide And lastly you shall see him iustified By faith for killing in a certeine wise Isaac his dearest sonne in sacrifice And shortly you shall see straunge passions The flesh the world his owne affections Not onely shall be shewed in liuely hew But which more is his faith shal them subdue And that it is so many a faithfull wight Anon shall beare me record in your sight First Abraham and Sara you shall see And Isaac eke shall with them both agree Now are not these sufficient witnessings VVho minds therfore to see so wōdrous thīgs VVe pray him onely talking to forbeare And vnto vs to giue attentiue eare Assuring him that he shall see and heare No trifling toyes but graue wōdrous geere And that we will his eares to him restore to vse them as he listeth as before Abrahams Sacrifice Abraham commeth out of his house sayth ALas my God and was there euer any That hath indurde of cōbrāces so many As I haue done by fleeting too and fro Since I my natiue countrie did forgo Or is there any liuing on the ground Of benefits that hath such plenty found Loe how thou makest mortall men to see Thy passing goodnes by calamitie And as of nought thou madest euery thing So out of ill thou causest good to spring Was neuer wight so blessed at thy hand That could thy greatnes fully Vnderstand Full threescore yeares and thereto fifteene mo My life had lasted now in weale and woe According to the course in sundry wise Appointed by thy heauenly destinies Whose will it was I should be bred and borne Of parents rich in catell coyne and corne But vnto him that richest is in fee What ioy or comfort could his riches be When he compeld compelled was I say To see to serue and worship euery day A thowsand forged gods in steede of thee Which madst the heauen earth which we do see Thou then eftsoones didst will me to conuey My selfe from those same places quite away And I immediatly vpon thy call Left Parents countrie goods with gods all Yea Lord thou knowest I wist not whither thē Thou wouldst me lead nor where me stay agen But he that followeth thee