Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	bind_v	remit_v	retain_v	2,099	5	9.6847	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01262	Certaine fruitfull instructions and necessary doctrines meete to edify in the feare of God faithfully gathered together by Iohn Frewen ... ; whereunto is added a table, wherein the reader may easily find out the principall matters conteined in this booke.	Frewen, John, 1558-1628.	1587 (1587)	STC 11379.5; ESTC S4308	159,556	432

pag. 200 The vngodly are not content with their aboundance pag. 366 Gospell The Gospell a necessary witnesse of our saluation pag. 18 We are called by the gospell pag. 18 The dignity of the gospell pag. 133 The Gospell encourageth to godlinesse pag. 134 Of the Gospell and howe it must be preached pag. 306 Grace Wee cannot deserue grace by our workes pag. 239 Grace election vocation c. pag. 267 The first steppe to Gods grace is to confesse our sinne pag. 165 Ground We must not hide our talent vnder the ground .. pag. 372 I Idolatrie Idolatry is enemie to the true seruice of God pag. 36 Images Images are forbidden in the law of God pag. 34 Iniquitie How God doth visitte the iniquities of the fathers vpon the children pag. 40 Iustification The Papists cannot be perswaded of free iustification pag. 2●3 L Lawe The end of the Lawe pag. 20 The vse of the Law pag. 24 The law and the gospell pag. 25. 26 Difference between the lawe and the Gospell pag. 27 Of the 2 Table of the Law pag. 61 No man fulfilleth the law throughly pag. 128 No man iustified by the deedes of the Law pag. 131 Lyer Against slaunderers and lyers pag. 107 Loue Loue is a token of adoption pag. 12 Loue the fruit of faith pag. 21 Lust seeke Coucupiscence M Magistrates Of Magistrates and how we must obey them pag. 65 Malice seeke Anger Man and meanes Of the fall of man pag. 224 The first meanes that man had to be deliuered pag. 225 The second meanes pag. 226 Mariage and Maried folke Of Mariage and why it was instituted pag. 82 The Papistes opinion concerning Mariage pag. 84 Of Maried solkes pag. 80 Merit and deserue We cannot merit gods fauor pag. 15 Ministers What Ministers ought to bee in the Church pag. 290 The title of the Ministerie pag. 291 What euerye Minister ought to preache pag. 296 The office of Ministers and how men ought to behaue themselues towards them pag. 298 The calling of the Ministerie pag. 302 The true duty of the Ministers of the Gospel pag. 294 Diuersitie of giftes among Ministers pag. 305 Murther seeke Anger N Name We must not take the name of God in vaine pag. 43 The name of God muste bee vsed with reuerence pag. 44 Nature Wee are vtterly blind by Nature pag. 354 Neighbour What is ment by the word Neighbour pag. 118 We must apply our thoughts delits and desires to profit our Neighbour pag. 120 Negligence Gods election must not be a cause of Negligence pag. 5 O Obey Wee muste obey our Superiours and Magistrates pag. 63 Originall sinne What ought to bee considered in originall sinne pag. 168 Originall sinne Looke Sinne. P Papists Pope and Popishe The blasphemy of the Papists cōcerning sinne pag. 171 The doctrine of the Papists repugnant to the scriptures pag. 374 Pastor A right image of a godly Pastor pag. 254 Pacience True pacience what it is pag. 197 Pacience is a great vertue pag. 196 The Prouidence of God encreaseth the pacience of the godly pag. 198 Power Wee haue no power of our selues to serue God pag. 137 Prayer Prayer is a proofe of faith pag. 10 How the way is opened for vs to pray pag. 143 Preach and Preacher seeke Minister and Gospell Prouidence The Prouidence of God pag. 202 The prouidence of God is a great secret pag. 199 Gods prouidence is ouer all pag. 200 Nothing commeth by fortune but by Gods prouidence pag. 203. 208 God by his prouidence preserueth all pag. 205 The right considering of Gods prouidence pag. 206 The Prouidence of God is not only generall pag. 209 R Reall Against the reall presence in the Sacrament pag. 348 Redemption The price of our redemption pag. 12 The end of our redemption pag. 13 Remission and Remit Foure thinges that concurre in remission of sinnes pag. 178 No remission but in Christ pag. 272 The keyes of the kingdome of heauen are all one with the power of binding and loosing of remitting and reteyning sinnes pag. 377 Repentance What repentance is pag. 308 Repentance is necessarie to make pure the conscience pag. 310 Repentance is the gift of God pag. 312 How we ought to repent pag. 313 The qualities of Repentance pag. 314 Riches Of Riches and how they hurt pag. 97 Howe Riches ought to be vsed pag. 99 S Saboth Of the Saboth day pag. 51 The spirituall Saboth pag. 53 The ceremonious vse of the Saboth pag. 55 The end of the Saboth pag. 57 Howe we ought to profite by the Saboth pag. 59 Sacraments Of Sacraments and what a sacrament is pag. 316 A Sacrament consisteth of three parts pag. 318 The beginning of sacramentes is from God pag. 320 why sacraments were ordeined pag. 321 How many sacraments ther be pag. 325 Saincts Of prayer to Saincts pag. 274 Saluation The foundation of our saluation pag. 1 The cause of our saluation is the mercy of God pag. 2 Saluation commeth by faith pag. 241 Sathan Sathan a continual enemy to them that feare God pag. 6 How Sathan hath bewitched the Papists pag. 373 Scripture It is not sufficient to reade the Scripture pag. 140 The Scripture is profitable pag. 141 The Scripture is deuinly inspired pag. 142 The Scriptures must be read with reuerence pag. 143 The drift of the scriptures pag. 149 Season It is not for vs to know the times and Seasons pag. 358 Sinne. Sinne doth possesse our whole nature pag. 181 God is not the author of Sinne. pag. 161. 163. 164. The first step to the grace of God is to confesse our Sinnes pag. 166 Sinne is not of Gods creation but of the deuils procurement pag. 167 What ought to be considered in originall Sinne. pag. 168 The blasphemy of Papistes concerning Sinne pag. 171 Sinne doeth bring death with it pag. 173 Wee must confesse our Sinnes to God pag. 174 Through faith our Sinnes are forgiuen pag. 215 The meanes wherby remission of Sinnes is promised pag. 176 Foure thinges that concur in remission of Sinne. pag. 178 Of binding and loosing of re●eyning and remitting Sinne. pag. 377 Slaunderer Against Saunderers and lyers pag. 105 VVe must not vphold the Slaunderer pag. 117 Sobrietie Christians must be continent sober chast and modest pag. 158 Soule Faith is the mouth of the Soule whereby Christ is eaten pag. 342 Souldier Three markes of a Christian Souldier pag. 369 Spirite The spirite of Christ dwelleth in Christians pag. 155 The Spirite of faith is the Spirite of loue pag. 22 The Spirite striueth contrarie to the flesh pag. 382 Stealing Diuerse sorte of stealing pag. 90 Succession Succession is nothing without the doctrine of the Apostles pag. 281 Succession proueth nothing pag. 283 Superior looke Maiestrates Supper Of the Lordes Supper pag. 334 The right vse and meaning of the Lordes Supper pag. 22● Swearing VVe must not sweare at all pag. 46 Swearing must bee vtterly excluded pag. 49 T Table Howe we ought to be prepared to the Table of the Lorde pag. 341 Of the

grauen image Ex. 20.4 neither shalt thou bow downe to worship it The church of Rome saith it is godly to haue the church ful of images and to kneele downe before them to sette vp candels vnto them and with incense to honor them The scriptures teach vs that Christ by once offering himselfe on the crosse made perfecte for euer all them that be sanctified He. i0 i4 yet by the Church of Roome are they horrible heritickes that say there is not dayly sacrifice propitiatory for our sinnes in their Masse The scripture saith in the vse of the Lords supper Ma. 26.27 Drinke yee all of this The Papists say it is heresie to affirme that the laye people shoulde drinke of the Lords cuppe Moreouer our Sauiour Christ instituted a sacramente of thankesgiuing as he saieth doe this in remembraunce of me They make it a sacrifice propitiatorye for the quicke and the dead hauing not one sillable of Gods word for the same Christe gaue breade they say there is no breade Christ gaue wyne they saye the substance of the wine is cleane vanished away Christ sayd when he gaue bread this is my body and when he gaue wine this is my bloud they say when the one or the other is giuen that it is both the bodie bloud I omit their mixing of diuerse corrupt doctrines their vnfruitefull and dangerous ceremonies I omit that they haue made it a common marchandice to buy● soules out of purgatorie and how● they haue made of this heauenly mysterie a perpetuall matter of idolatrie by leading the people in their eleuations to worship the creature in steede of the creator For if it should be throughly declared how they haue wrested and wroung the wordes of Christes institution it might seeme to al men that haue the feare of God very maruelous but this which hath beene spoken may suffice 247 The keyes of the kingdome of heauen are all one with the power of binding and loosing of remitting and reteining sinnes AS God to teach Pharao what he would doe in Egypt by 7. yeeres of plentie 7. yeeres of famine did vse two sundry dreames of kine and eares of corne the surer to resolue him of his purpose in the same so Christ to teach vs what he doth for mankind in ordeyning the ministerie of the worde and Sacramentes vseth two similitudes the one of keies the other of binding and loosing that we may knowe the better the fruite and force of it Touching the keyes he speaketh of heauen as of a house whereinto there is no entraunce for men vnlesse the doore be opened Mat. 16.19 Nowe we all of Adams race are shut out of heauen as Adam our progenitor was out of Paradice through our offences and sinnes For no vncleane thing shall enter into it Reu. 21.27 Io. 3.16 But God of his loue and fauour towardes vs hath giuen vs his Sonne his onely begotten Sonne that whosoeuer beleeueth in him should not perish but haue eternall life which is the inheritance reserued in heauē for vs. 1. Pet. 1.4 Ro. 10.14 We cannot beleeue vnlesse wee heare his word We heare not his word vnlesse it be preached Wherefore when God the father sent his sonne Christ and Christ sent his Apostles Luk. 4.18 Esay 61.1 Mar. 16.15 Lu. 24.27 as his father sent him to preach his worde to men that they who repented and beleeued in Christ should haue their sinnes forgiuen them the faithlesse and vnrepentant should not be forgiuen then he gaue authoritie as it were to open heauen to the faithfull and to shutte it against the wicked Which office to shut and open because in mens houses it is exercised by keyes 2. Kin. 18.18 Esa 22.22 the stewarde of the house is said to haue the keye of it to open it to shut it therefore Christ the principall steward of Gods house is said to haue the keye of Dauid Reu. 3.7 he gaue his Apostles the keyes as it were of the kingdom of heauē when he made thē his stewardes to shut out to let in 1. Co. 4.1 Ro. 5.12 Ro. 6.23 Pro. 5.22 The other similitude of binding loosing is to like effect For we are al by nature the children of sin therfore of death Nowe sins are in a manner the same to the soule that cordes to the bodie the endlesse paynes of death that is 2. Pet. 2.4 1. Pet. 3.19 the wages of sinne are like to chaines wherewith the wicked are bound in hell as in prison Frō these cordes of sin chaynes of death eternal mē are loosed by christ whē their sins be remitted their sins are remitted if they beleeue in him If they beleue not their sins are reteined whose sins are reteined they cōtinue bound For he that beleeueth not shal be condemned Io. 3.18 he that beleeueth shal be saued None shal be cōdemned but they whose sins are reteined to bind them with the chaynes of darknes none saued but they whose sins are remitted and the cordes vnlosed by which they were holden 2. Co. 2.16 Wherefore sith the gospell is preached to this end a sauour of life to life vnto beleeuers Esay 61.1 vnto the vnbeleeuers a sauor of death to doth as we reade of Christ that the Lord sent him to preach deliuerance to the captiues and opening of prison to them that are bounde in like sort his ministers whom he sent to preach it are saide to binde and loose Mat. 16.19 18.18 Io. 20.23 to retain and remit sinnes So that both these kinds of speech import the same that is signified by keyes For to bind and to reteyne sinnes is to shut to loose and to remit sinnes is to open the kingdome of heauen 248 There dwelleth no goodnesse at all in our flesh IT is the part of a good Christian and a wise man to know himselfe and to knowe the nature of this flesh which we beare about with vs which fighteth alwayes so mightely against the spirite to know the waywardnes of our heart and the weakenes of our minde But many which neither knowe God nor thēselues are so far frō this that they thinke al their ability is of thēselues that they haue iudgemēt the light of reason and the ordering of their owne ways c. But we must humble our selues vnder the mightie hande of God and acknowledge that we are nothing Ro. 7.18 We must confesse with S. Paule I knowe that in me that is to say in my flesh dweleth no good Our Sauiour Christ sayth Io. 3.6 that which is borne of the flesh is flesh and that which is borne of the spirite Gen. 8.21 is spirite And God sayth The imaginatiō of mans hart is euill from his youth He hath made vs not we our selues he knoweth vs and not we our selues This is his saying and his iudgement of vs and this wee finde true For our will is froward and our