Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	bind_v	earth_n	remit_v	2,653	5	11.3806	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01279	A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherin are compared to geder Christes actes and oure holye father the Popes.	Frith, John, 1503-1533.; Luther, Martin, 1483-1546. Ad librum eximii magistri nostri magistri Ambrosii Catharini defensoris Silvestri Prieratis acerrimi responsio.; Melanchthon, Philipp, 1497-1560.	1529 (1529)	STC 11394; ESTC S102643	102,239	210

maner of causes for they bringe money vnto me ix q. iij. Conquestus Math xxii lij Christ sayeth geve the Emperour soch as pertaineth vnto him as tribute and custome / for I have payde tolle for me and Peter Matth. xvij The Pope sayeth I care not for this But I excommunicate all them that aske eny toll or trybute of me and my shavelinges / for I have made them all fre Ca. Nouit de senten excom Et ca. Si quis de cōs dist j. liij Christ sayeth Math xxvi Peter put vppe thy swerde in to the shethe / for he that striketh with swerde shall perissh with swerde The Pope sayeth / you Emperours / Kinges / Princes / and Lordes / take swerdes / speres / holbardes / clobbes ād gonnes / and helpe me to sle them / that will not obey my tyrannye This muste an Emperoure do or els he must be periured After this maner hath Iulius the Pope slayne .xvj. thowsande menne yn one daye / was not that well pastored Did not he well nouressh the shepe which Christ did committe vnto his tuition liiij Christ sayed Math. xxvj Drinke you all of this cuppe for this is the bloude of my promisse The Pope sayeth I will not graunte this for my prestes alone shall drinke of it be cause it may crye avengeaunce on them alone the other shall not drinke of it in the payne of heresye lv Christ sayeth Ioan. xv ye are my frindes yf you do all thinges that I my silf cōmaunde you The Pope sayeth yow shall do as I bid you / for I have power and authorite to make lawes And after thē shall you lyve .xxv q. j. ca. Sunt quidam Math. xix lvj Christ sayeth that chastyte is not geven vnto every man they that have it geven Let thē take it gevinge thankes to god And let the other vse the redemye which God hath prepared / for it is better to marye then to burne i. Corinth vij The Pope sayeth all monkes / fryers / and nonnes shall vowe and swere chastite be it geven them or not / my prestes also shall not be wedded / but as for to kepe hores and ravyssh other mennes / doughters and wyves / shal be despensed with all I will se no soch thinges / for my Bisshopes have yearly great monye by it like as bawdes be wont to have Math. xv Roma xiiii Collo ii Titum j lvij Christ sayeth all meates that man taketh with thankes staineth not the soule / for all thinges are pure to them that are pure The Pope sayeth he that eateth / egges / butyr / or flessh in these dayes that I have cōmaunded to be fasted / doth not onlye staine his soule with sinne / but also is to be denounced an heretike Dist iiij ca. Statuimus this agreeth with christ even as the light doth with the darkenes And yet have we bene thus blinded longe / that we could never perceave this Antichrist till now in the last dayes lviij Christ sayed vnto his disciples / that you binde in erth shal be bound in heven / that you lose in erthe shal be losed in heven Math. xvi Math. xviij Ioan. xx The Pope chalengeth greater authorite for he will lose soules out of purgatorye / ād commaunde the angels to fetche them out and all for monye / with out monye you get nothinge / lix Christ sayeth whē you have done all thinges that I have commaunded you yet faye that you are vnprofitable servantes Luce. xvij The Pope sayeth do those thinges that I commaund the / and take a sure conscience vnto the that thou art a iuste ād a religiouse man / and that thou hast deserved hevē And as for I my silf Oh ab●mination Yf I do wronge in everye thinge / and bringe many thousandes with me in to damnation / yet shall no man rebuke me / but call me the moste holyest father Dist xl ca. Si papa lx Christ teached vs to fulfille the workes of mercy to the poore / ever cōmendinge mercy above offeringes and sacrifice Math. xxvi Osee vj Math. ix The Pope teacheth vs to geve our monye for pardons / masses / direges / to images ād chirches / so that we may offer vnto their be lyes And he that sayeth it is better to geve our cherite to the poore as Christ sayeth is counted half an heretike / be cause he goth aboute to marre the Popes markette Roma iiij Ioan. xi lxj Christ suffered death for oure synnes and arose for oure iustificatiō / or els we all shulde have perisshed The Pope sayeth if thou bye my pardon / or els be buried in a graye fryers cote thou must nedes be saved / so that Christ hath suffered in vayn / syth a fryers cote will save a man j. Ioannis ij lxij Christ onlye is oure mediator which maketh vnite be twixte his father and vs / how be it the prayer of a iuste man is verye good and profitable Iacobi v The Pope sayeth The greatest power salvation next to christ is myne Dist lx ca. Si papa I mervell then why he is so curious to cause vs worshupe the sanctes that are a slepe And not rather him silf / syth he chalēgeth a greater power then ever they did while they lyved Math. v lxiij Christ sayeth / who so ever breke one of my liste commaundemētes / shall be called the lest that is to saye none in the kingdome of heven The Pope saieth / what pertaineth his law vnto me I am subiect to no lawes xxv q. i. ca. Omnia therfore dothe the Pope but seldome right And is all wayes against right yee and against his awne lawes / as often as men do bringe him mony / for that loveth he above all thinges lxiiij Christes lawe is suffilled thorow charite Roma xiij The Popes law is fulfilled by mony / yf thou have no monye to geve them / thou shalt carye a fagott / though thou offende not / monye them and they se the not / do what thou wilt lxv Christ is the hed of the chirche as the apostle doth testifye Ephe. i Collo j j. Corin. x And also the stone wheron the chirch is bilded And this chirch is the congregation of the faithfull and the verye bodye of christe The Pope sayeth I am the hed of the chirch Dist xix ca. Enim vero And the sete of Rome is the stone wheron the chirch is bilded Dis xix Ita dominus Can eny thīge be more contrarye vnto the honoure and glorye of god / then thus to despoyle him of his kingdome / which he so dearlye hath bought shedinge his precyous bloude for it ij Petri. ij ii Timo iij lxvj Christes lawe which is the holy scripture came by the enspiringe of the holy gost which did enfuse it aboundantlye in to the hertes of the apostles / and of the same sprete hath it his

the glorious name of god which delyvereth vs frō all evils The second is the flesshe where of it is writē The flesshe lusteth cōtrary to the sprete / Gala. v the sprete cōtrary to the flesshe These are cōtrarye one to the other so that ye cā not do that which ye wolde The flesshe is called not only the desyres of the flesshe but all thinges that we do / thinke or speake / yee our hole body / soule reason / with the cheffe and hyghest powers of them / yf they be not led and gowerned with the sprete of God The sprete is every outward ād inward worke that a mā havinge faith ād cherite which are the frutes and gyftes of the sprete Gala. v. doth worke seakinge spirituall thīges This sprete beareth witnes vnto oure sprete that we are the children of god / Roma viij for he that hath not this sprite of Christ / is none of his kingdome But is the bōd seruāt of synne / vnder which he is subdewed and remayneth captive vnder the lawe ij Pet. il Roma vi Roma vij But ye deare brothren are made dead as concerninge the lawe / by the bodye of Christ / that ye shuld be coupled to him that is rysen agayn from death / that we shuld bringe forth frute vnto god / for when we were vnder the lawe / the lustes of synne which were sturred vppe by the lawe raigned in oure membres / to bringe forth frute vnto death But now are we delivered from the lawe / and dead from it / where vnto ne were in bondage that we shuld serve in anew conversation of the sprete / and not in the old cōuersatiō of the letter We knowe that the flesshly mind is enmyte against God Roma vij For it is not obedient to the lawe of God nether can be / so that they which are geven to the flessh can not please god We knowe that every mā is tempted / drawne awaye / and entyesed of his awne concupicence / Iaco. j. and when this concupiscence and lust hath conceaved / she bringeth forth synne / And synne when it is fine sched bringeth forthe death We knowe that as longe as we lyve in this world we carye aboute with vs the old man of synne / which with out he be with contynuall diligēce suppressed ād mortifyed beseageth the new mā with his venom and concupicēces which is original synne planted as naturall ye in him as venom in a serpēts toth / syth thē we can not be with out this old mā of synne for the which / no man shal be iustified in the sight of god / i. Ioan. j for which Yff we saye that we haue no synne we are lyers / and the trueth is not in vs. For the which also / yf we profite neuer so hygh / yet must we ever saye forgeve vs / Math. vj father oure trespases yet let vs do oure diligēce / callinge for the sprete of god / that this cōcupiscence raigne not in oure mortall bodye ever knowleginge with a milde harte oure iniquites to oure father which is in hevē / Io. vi for he is faithfull iust / i. Ioan. j to remitte vs oure synnes / and to purge vs from all iniquite / thorow the bloude of Iesu Christe his sonne The third which other alone / or els chesly is counted Antichrist / because he resisteth the personall cōminge of Christ in the fleshe for oure redemption / is the world / of the which it is writhen Yf the world hate yow / ye knowe that it hath hated me before you / yf you were of the world / the world wold loue that that is his awne because ye are not of the world but i have chosen you out of the world / therfore hateth you the world / and sanct Ioan exhortteth his brothers like a faithfull minister of Christ sayinge i. Ioan .ij. Se that you love not the world / nether the thinges that are in the world / if eny / man love the world the love of the father is not in him / for all that is in the worlde as the lust of the flesshe the lust of the eyes / and the pride of this lyffe is not of the father but of the world The world in this place is vnderstond for thē that are carnall carnallie minded / for these trulye are Antichristes But how shall we prove that / sith sanct Ioan seameth contrarye / i. Ioan. iiijj where he sayeth / Derely beloved beleve not every sprete / but prove the spretes whether they are of god or no / for many false prophetes are gone out ī to the world / hereby shall ye know the sprete of god Every sprete that confesseth that Iesus Christ is comē in the flessh / is of god And everie sprete which confesseth not / that Iesu Christ is come in the flesshe is not of god / this is that sprete of Antichriste / of whom you have harde how ●hat he shuld come / evē now all redye is he in the world what shall we now saye / Doth the world confesse that Iesus Christ is come in the flesshe yee verely / how shall they thē be Antichristes Ioan. ● Truely by sanct Paules expounding of this place where he saith / They confesse that they know god / but with dedes they denye him / And are abominable / and disobedient / and vnto all good workes discommendable Do they saye that they know him and denye him in workes yee truely / let vs then also note what sancte Ioā sayeth / he that sayeth I know hī / i. Ioan. ● kepeth not his cōmaūdmētes / is a lyer and the verite is not in him To know the lord is to have perfect fayth in him And perfect fayth hath with hī sure hope cherite / of these foloweth the fulfillinge of the cōmaūdmites necessarylye / Evē as the light foloweth the fyre / how be it here had we n●de to make a division / for the world hath two sortes of Antichristes The one sorte are in greate power authorite / the other in subiectiō The one obdurate reproved / the other wāderinge out of the right way untill it shall please the father to drawe thē vnto grace Ioan. vi The one resistīge for subbornesse knowing the trueth so sinne agaynst the holy goste / the other only for ignorācye transgresse the preceptes / these will I not speake of because there come not so great ioperdyes perels of thē / cōmittinge thē only vnto the provision of god / desyringe hī / that his wil be fulfilled to shew his glorye in them The first I will thouch some whate i. Ioan. ij Not for to teach them which are chosen of god for they have an oyntemēt of the holy gost know all thīges And nede not that enyman teach thē But only to monyssh thē of that