Selected quad for the lemma: heaven_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heaven_n bind_v earth_n loose_v 17,667 5 10.9453 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A09849 A solemne contestation of diuerse popes, for the aduaunsing of theyr supremacie: quoted and collected faithfully out of their own canon law, according to the very wordes, stile, and tenor of the same theyr own canons, decres, decretales, clementines, extrauagantes, bulles, epistles, and commen glose vpon the same. Histories and stories of Romane bishops [et]c. In forme and wordes, as their are to be seane, and found by the quotations here vnto annexed Foxe, John, 1516-1587, attributed name.; Catholic Church. Pope. 1560 (1560) STC 20114; ESTC S114968 26,995 104

There are 4 snippets containing the selected quad. | View lemmatised text

vniuersall churche Director of the Lorde his vniuersall flocke F Pope Bonifacius prohem Sext. Decretal ib. Sacro sancta Chiefe magistrate of the whole worlde G Anacletus Dist. 22. cap. Sacro sancta 1. Cephas i. caput the head and chiefe of the Apostolike Churche H Pope Bonifacius 4. Sext. Decret de paenit remiss cap. 5. Glosa Item Alexander 4. Sext. Decre c. 4. in Glosa vniuersall Pope And diocesane in all places exempt as well as euerye Bisshoppe is in places not exempt I Pope hilarius 25. q. 1. Nulli most mightie Priest K Sext. Decret cap. Ab arbitris Glosa Lex animata in terris 1. L Pope Bonifaciꝰ Sext. Dec. De cōst cap. licet a liuing lawe lawe in the earth hauing all lawes in the chiste of my breste M Pope Innocētiꝰ 3. De trāsl c. Quanto bering the person of no pure mā N Prohaem Clemēt Glosa Papa Stupor mundi c. Nec Deus es nec homo quasi neuter es inter vtrūque beyng nether God nor man but the admiratiō of the world and a midle thing betwixte both O Pope Bonifacius Extr. De Maiorit obed ca. vnā Itē Dist. 22. c. Oēs Hauing both swordes in my power bothe of the spirituall temporall iurisdictiō P Sext. Decret De sentēt re c. Ad Apostolicae itē in Glosa ibidē so far surmoūting the autoritie of the emperour that I of mine owne power alone without a councell haue autorite to depose him to transferre his kyngdome and to giue a new election as I did to Frederick diuers other Q Pope Nicolaꝰ Dist. 22. cap. Oēs What power than or po●estate in al the world is cōparable to me who haue autoritie to binde and lose both in heauē earth R Glosa ibidē That is who haue power both of heauenly thinges and also of temporal thinges S Pope Gelasius Dist. 96. c. Duo To whom Emperours and kinges be more inferiour thā leade is inferiour to Gold T Pope Gelasius ibidem For do you not see the neckes of great kinges princes bēd vnder our knees yea thynke thēselfes happy well defensid if they maye kisse our hādes V Dist. 96. cap. Illud Wherfore the sawsines of Honorius thēperour is to be reprehēdid his constitutiō abolished who with his laitie would take vpon him to intermedle not onl●● with the temporall order but also with matters ecclesiastike and elettion of the pope X Ex citatione Hier. Marij But here percase some will obiect the examples words of Christ saing that his kingdom is not of this world and where he beyng required to deuide betwixt two brethren there hereditage did refuse it but that ought to be no preiudice to my power Y Pope Hilde brādus called Gregorius 7. Ex platina in Vita Gregorii For if Peter and I in Peter if we I saye haue power to binde loose in heauen how much more thā is it to be thought that we haue power in earth to loose and take awaye imperes Kyngdomes Dukedomes and what els so euer mortall men maye haue and to giue them where we will Z Hildebrandus ibidem And if we haue autoritie ouer Angels which be the gouernors of princes what thē maye we do vpon theyr inferiours and seruaūtes A Antonius in Tertia parte Sūmae maiori● And for that you shall not meruel that I say Angels be subiect to vs you shal here what my blessed clerke Antoninus wryteth of that matter saying that our power of Peter me is greater then the Angels in .4 thynges In iurisdiction 2. in administration of sacramēts 3. in knowlege 4. and in reward c. B Bulla Clemē●●● And again in Bulla Clementis do not I there commaunde in my Bull the angels of Paradise to absolue the soule of man oute of purgatory and to bringe it into the glory of Paradise C Pope Innocētius De electione c. Ve●erabilem And now besides my heauē by power to speake of mine earthly iurisdiction who did first translate the Empeire from the Grekes to the Almanes but I D Extrauagan De praeben et dig c. Execrabilis And not only in the Empyre am Emperour the place being emptie but in all ecclesiasticall benefices haue full right and power to giue to translate and to dispose after my arbitremēt E Pope Zacha●ias Caus. 15 q. 6. c. Ali●● Did not I Zacharias put downe Hildericke the olde king of Fraūce and set vp Pipinus F Pope Hildebrand called Gregorius 7. Clemēt c. pastoralis Did not I Gregorius sept set vp Robert VVysarde and made him kyng of Sicilia Duke of Capua c. G Ex Gestis Hildebrandi● Did not I the same Gregorius also sette vp Rodulphus against Henricus themperour H Baptista Egnatius And thoughe this Henricus was an Emperour of moste stoute courage who stoode 62. times in opē fielde against his enemies I Platina Benno Nauclerus● yet did not I Gregorius bring him coram nobis and made him stande at my gate three dayes and iij. nightes barefote barelegge with his Wife and Childe in the depe of winter bothe in froste and snowe entreating for his absolucion and after did excōmunicate him again so was he twise excommunicate in my daies K Platina Egnatius Benno Again did not I Paschalis after Gregory set vp the Sonne of the said Henricus against his Father in warre to possesse the Empere and to put down his father and so he did L Polido Virgilius Historia Iornalensis de rebus Anglorum Itē did not I pope Alexander brynge vnder Henry the second king of England for the death of Thomas Becket and caused him to goe barefote to his tombe at Canterburie with bleding feete M Chronica ver●acula Did not I Innocentius the thirde cause kinge Iohn to knele downe at the fete of Pandolfus my legate and offer vp his crowne to his handes also to kisse the fete of Steuen Lāghton bishop of Cāterbury and besides marsid him in a M. Markes by yeare N Pope Vrbanꝰ Caus. 15. q. 6. cap. Iuratos Did not I Vrbanus 2. put downe Hugo erle in Italy discharging his subiectes from their othe and obedience to him O Pope Pasch●lis Carsulani●● Platina Vincentius Stella Antoninus Matheus pari●siensis Did not I Paschalis excōmunicate also his Sonne Henricus 5. and gate out of his handes al his right and title of electiōs and donacions of spirituall promotions Did not I Gelasius .2 bring the captaine Cintius vnder Pope Gelasius ● vnto the kissing of my fete And after Gelasius Pope Calixtus ●2 did not I Calixtus 2. quale the for said emperour Henricus 5. also did bring in subiection Gregorie whom the sayd Emperour had set vp against me to be Pope
Maris c. i. Thou haste subduyd all things vnder his feete Sheape and Oxen and all cattell of the fielde The birdes of Heauen and Fish of the sea c. V Ibidem Where it is to be noted that by oxen Iewes and Heretikes by Cattell of the fielde Paganes be signified For although as yet they be oute of the vse of my keyes of binding and losing yet they be not out of the iurisdiction of my keyes but yf they returne I maye absolue them X Ibidem By sheape and all catell are ment al Christen men both great and lesse whether thei be Emperours Princes Prelates or other By byrdes of the ayer you maye vnderstande the Angels and potestates of Heauen who be all subiecte to me in that I am greater than the Angels and that in foure thinges as is afore declared haue power to binde lose in heauē Y 23. q. 5. cap. Omnium and to giue heauē to them that fight in my warres Z Idē Antoninus mi●i Lastly by the Fishes of the sea are signified the soules departid in peyne or in purgatory as Gregory by his prayer deliuered the soule of Traianus out of hell and I haue power to deliuer out of purgatory whome I please Z Ibidem Lastly by the Fisshes of the sea are signified suche as be in purgatory In asmuche that they stande in neade and necessitie of other mens helpe yet be in their iorney Viatores de foro papae i. passingers belong to the court of the pope therfore they may be relieued out of the storehouse of the church by the participatiō of indulgēs Antoninus August de Ancho Thomas Parte 4. And for asmuch as some do obiect that my pardons cā not extende to thē that be departed for that it was said to Peter what so euer thou shalt lose vpō earth therfor seyng thei are not vpō earth they can not be losed of me Here I aunswere agayne by my Doctors that this worde Super terram i. vpon the earth may be referred two manner of wayes first to him that is the loser so that he whiche shal lose shal be vpon the earth And so I graūt that the pope beyng dead can loose no mā Also it may be referrid to him that is losed so that who so euer is loosed must be vpō the earth or about the earth And so the soules in Purgatorye maye be losed whiche albeit they are not vpon the earth yet they are about the earth at lest they be not in heauen And bycause oft times one question may rise vpon an other August de Ancho and heades of men now a dayes are curious a manne hearyng nowe that I can deliuer out of Purgatory will aske here a question An papa possit totum purgatorium expoliare whether I be able also to emptie all purgatory at once or not To whom my Canonist August de Ancho doth answer by a triple distinction Quantum ad absolutā meam iurisdictionem quantum ad ordinatam executionem quantū ad diuinam acceptationem Ibidem Absoluta Iurisdictio Firste touchyng my absolute iurisdiction he saith I am able to ride out all purgatory together for as many as be vnder my iurisdiction as be all except only infantes vnbaptised In limbo And menne departed only cum baptismo flaminis That is with the Baptisme of spirit And such as haue no frendes to do for them that wherfore pardones be giuen These only exceptid for all other besides the pope he sayeth hath power to release all purgatory at once as touching his absolute iurisdictiō Albeit Thomas Aquine part .4 denieth the same for asmuche as Christ him selfe he sayth when he came downe did not vtterly at once release al purgatory Doctors disagre in purgatory As touching my ordinary execution this they hold that I maye if I will August De Ancho Antoninus Or●●nata ex 〈◊〉 Diuina acceptatio but I ought not to do it Thirdly as concernyng the diuine acceptation that is how God wold accept it if I did it that they say is vnknown to thē and to euery creature yea to the pope himself A Antoninus in Summulis Augustinus de Ancho in Decret Astesanus Minorita And to the intent I wold all men to se and vnderstand that I lack not witnesis moo besides these if I liste bringe them out B Baptista de Salis. in sua Batistiniana Bonauetura you shall heare the whole queare of my diuine Clergy broughte out with a full voice testifiyng in my behalf in theyr bokes tractations Distinctions Titles Gloses and Sūmares C Campēsis lib. Cōtrouersiarū Coclaeus as by theyr owne wordes here foloweth The Pope say they beyng the vicare of Iesu Christ thorow out the whole world D Durandus in Speculo Dreido de eccles Scripturis Dogmat in the steade of the liuing God hath that Dominiō and lordshippe whiche Christ here in earth woulde not haue although he had in habitu but gaue item to Peter in Actu E Edoardus Po●uellus Anglꝰ cōtra Lutherū Ecchius i● Enchirid. that is the vniuersal iurisdictiō both of spirituall thinges and also of temporall which doble iurisdictiō was signified by the two swordes in the Gospell And also by offering of the wisemē F Franciscus Fulgo who offered not only Incense but also God to signify not only the spirituall Dominion G Gabriel Biel. ex Spica Gaspar Gratianus in Decr●tis Gerson doctor Illuminatissimꝰ De ecclesiastica potestate but also the tēporal to belōg to Christ to his vicare For as we reade the earth is the Lordes and the fulnes therof and as Christ sayth al power is giuē to him both in heauen and earth so it is to be affirmed Inclusiuè that the vicare of Christ hath power on things celestiall H Hugo Cardinalis in postilla Hostiensis Holkot Hosius terrestial and infernall Which he toke immediatly of Christ al other take mediatly by Peter and the Pope Wherfore suche as saye that the Pope hath Dominion onlye on Spirituall thinges in the world I Ioannes Andreae Innocentius Ioā de Turr● Cremata de ecclesia S●̄ma and not of temporall may be likened to the counsellors of the king of Syria .3 Reg. 20. Which said The Godes of the mountāce be theyr Godes and therfore they haue ouercome vs L Lanfrancu● cōtra Wiclef Li●ius Historicus Anglus Lapus Laurentius but let vs fighte agaynst them in the lowe medowes and in valles where they haue no power so we shall preuaile ouer them So euill counsellors nowe a dayes throughe there pestiferous flattery deceaue Kinges and Princes of the earth sayng M Magister Sen●tētiarū Popes prelates be Gods of Montance that is of spirituall thinges only but they be not Godes of valles that is they haue no dominion ouer temporall thinges N Nicolaus And
therefore let vs fight with them in the valles that is in the power of temporall possessions and so we shall preuaile ouer them O Okam in Dialogo parte 1. lib. 5. Oytanus But what sayeth the sentence of God to them let vs heare Bicause sayth he the Syrians say that the God of Mountance is there God and not the God of valles P Petrus de Palude Petrus de Tharam Petrus de Aliaco Panormitanꝰ therfore I will giue all this multitude into your hande and ye shall knowe that I am the Lorde What can be more effectually spoken to set forthe the maiestie of my iurisdiction whiche I receaued immediatly of the Lord of the Lord I saye and of no mā Alexander de A●es For where as Constantine themperour gaue to Siluester induyng him with this possession and patrimonie R Raymūdus in Sūma de Ca●●sibus Richardus Rabanus super Math. cap. 16. Rupertus Tu●itiensis that is so to be expoundid and taken not so muche for a Donatiō as to be coūted for a restitution made of that which tyrānously was takē frō him before And agayn where as I haue giuen at sondry times to Ludouicus and other Emperours of my temporall landes and possessions yet that was donne not so muche for anye recognising of homage to thē as for keping peace with thē For I owe to Emperours no dewe obediance that they cā cleame S Scotus Doctor Subtilis but they owe to me as to theyr superiour And therefore for a diuersitie betwixt there degree and mine in theyr consecratiō they take theyr vnction on the arme I on the head T Thomas Aquin And as I am superiour to them so am I superior to all Lawes and fre from all constitutions Which am able of my self and by my interpretation to preferre equite beyng not wryten before the lawe wryten V Vlricus Waldemꝰ cōfessionate De Sacramētis Hauinge all lawes within the chiest of my breste as is aforesayd And what so euer this my sea shal inacte approue or disproue all men ought to approue or reproue the same with out either iudging disputing doubting or retracting Such is the priuilege giuē of Christ in behalf of Peter to the church of Rome X Ioan. Dreido De Dogmatibus va●iis lib. 4. that what Countre so euer kingdom or prouince cheusing to them selfes Bisshops ministers although they agree with al other christes faithful people in the name of Iesu that is in faith and charitie beleuing in the same God and in Christ his trewe sonne and in the holy gost hauyng also the same Crede the same Euangelistes and scriptures of the Apostels yet not withstāding vnlesse their Bishops and Ministers take theyr origine and ordination from this Apostolike seate they are to be counted not of the Churche So that succession of fayth only is not sufficient to make a church except the Ministers take theyr ordination by thē whiche haue there successiō from the Apostels So theyr fayth supremacie the chayre of Peter keyes of heauē power to bind and loose all these be inseperable to the church of Rome so that it is to bee presumed that God always prouiding and sainct Peter helpyng the bishoprike diocese of Rome shal neuer defayle from faith And likewise it is to be presumed presupposed that the bishop of that Churche is alwayes good and holy yea though he be not alwayes good or destitute of his owne merites yet the merites of S. Peter predecessor of that place be sufficient for him who hath bequethed and lefte a perpetuall dewrie of merites with inheritance of innocencye to his posteritie Y Hugo in Glosa Dist. 40. c. Non Nos yea though he fall into Homicide or adultery he may sinne but yet he can not be accused but rather excused by the Murders of Sampson the theftes of the Haebrues the adultery of Iacob Z Glos. in Caus. 11. q. 3. cap. Ab sit And likewise if any of his clergy should be foūd embrasing a woman it muste be expoūdid and presupposed that he doth it to blesse hyr Furthermore the Pope say they hath all the dignities all power of all Patriarches In his primacie he is Abell In gouermente the Arche of Noe In Patriarchdō Abraham In order Melchisedech In dignitie Aaron In autoritie Moses In seat iudiciall Samuel In zeale Helias In mekenes Dauid In power Peter In vnction Christ. Du bist das Antichrist My power they saye is greater than all the sainctes For whome I confirme no manne maye infirme I maye fauour spare whome I please A Glosa in c. 11. q. 3. Si inimicus to take frō one and to giue to an other And if I be ennemy to anye man al men ought to eschew that person forthewith and not to tary and loke whyle I bid them so to do All the earth is my diocese and I the ordinarie of al meune hauing the autoritie of the Kinge of all kinges vpon subiectes I am all in all aboue all B Hostiensis in cap. Quāto D● trāsl praeb so that God him selfe I the vicare of God haue both one Consistorie C Ex summa casuum fratris Baptistae and am able to do almoste all that God can doe Claue non errāte D Ex Citatione Hen. Bulling De fine seculi Orat. Prima Item ex citatione Iacobi Andreae aduersus Hosiū lib. 5. Item ex citatione Hierom. Marij in Actis 2. Diei Itē it is said of me that I haue an heauēly arbitrement and therfore am able to chaunge nature of thinges Substantialia vnius applicando alteri And of nothing to make thinges to be and of a sentence that is nothing to make it stande in effect In all thinges that I liste my wyll to stand for reason For I am able by the lawe to dispense aboue the lawe De cōcessione praeb ca. Proposuit and of wrōg to make Iustice in correcting Lawes chaūgyng thē You haue herd hytherto sufficiētly out of my Doctors nowe you shal heare greater things oute of mine owne decrees E Pope Nicol●us● Dist. 96. c. Satis Reade there Dist. 96. c. Satis F 11. q. 1. Sacerdotibus also Caus 11. q. 1. ca Sacerdotibus G 12. q. 1. c. Futuram Also 12. q. 1. cap. Futurā Do not you finde there expressed how Constātinus the Emperour sitting in the generall Councel of Nice called vs Prelates of the Churche all Gods H Decretal De Transl. episc● cap. Quanto Agayn reade my Canon Decretal De transl episc cap. Quanto Doe you not see theyr manifestlye expressed howe not manne but God alone separateth that which the Bisshoppe of Rome doth dissolue separate Wherfore if those thinges that I do be said to be done not of manne but of God what canne you make of me but God Agayn if Prelates of the Churche be called
electing confirming deposing dispensing doyng and vndoyng c. The riches and possessions of the Pope I will entreate now a litle of my riches likewise and great possessiōs that euery man may se by my wealth and aboundance of al thinges rentes tythes tributes my silkes my purple Miters Crownes Golde siluer Perles Gēmes Lands Lordships howe God here prospereth magnifieth his vicare in the earth For to me pertaineth firste the imperiall citie of Rome the Palace of Lateren the kingdom of Sicile is proper to me Apulia Capua be mine Also the kingdome of England and Ireland be they not or ought to be tributaries to me A Dist. 96. Cōstan●inus To these I adioyne also besides other prouinces and countries bothe in the occident and orient from the Northe to the Southe these dominiōs by name B Ex Cōmentarijs Theodorici Niemi quem citat Illyricus in catalogo testiū fol. 228. as Surrianum Montembordon lunae insulā Cor●icae regnū Paruam Mantuā Montenselete Insulam venetiarū Ducatum ferrariae Canellum Caniodā Ducatum Histriae Dalmatiam Exarchatū Rauēnae Fauētiam Cesenam Castrū Tiberia●us Roccā Mediolanū Castrū ceperianum Castrum Cu●ianū Terr●̄ Cornulariā Ducatū Arimini Contā Montē ferretum Montem Capiniae seu Olympicum Castrū exforij Robin Eugubin V●bin forū Sempronij Galli Senogalli Anconā Gosam Ducatū perusij Vrbenetā Tudertū Castrū Cinianū Ducatū Spoletanū Theanū Calabriā Ducatū Neapolim Ducatū Beneuēti Salernū Sorrēti insulā Cardiniā insulā Anciae insulā Territorium Cutisan Territorium praene●●inum Terrā Silandis Terra● Clusiū Terrā fundan Terrā vegetan Terr●̄ Claudianā Terrā camisinā Terram Fabinēsem Terrā Siram Terrā portuēsem cū insul● Archis Terrā Ostiensem cū maritimis Ciuitatem Aquinēsem Ciuitatem lamentum Sufforariam Ciuitatem Falisenā Fidenam Feretrum Cliternā Neapolim Galiopolim with diuerse mo C Dist. 96. Co●stant which Cōstantinus the emperour gaue vnto me not that they were not mine before he did giue thē D Antoni●us in Sūma Maiore 3. Parte For in that I toke thē of him I toke them not as a gifte as is afore mentioned but as a restitution And that I renderyd them agayne to Otho I did it not for anye dutye to him but onlye for peace sake What shoulde I speake here of my dayly reuenues of my first fruites Annates palles indulgēces bulles confessionales indultes rescriptes testaments dispensations priuilegis elections prebendes religious houses and such like whiche come to no small masse of money In so muche that for one palle to the Archebishoppe of Mentz whiche was wont to be giuē for ten thousande E Ex libr● Grana●mū nationis Germanicae F●orence nowe it is groune to xxvij thousand florence whiche I receiued of Iacobus the archbishop not long before Basell councell Besides the fruites of other bishoprickes in Germany Aboue fiftie bishoprikes in Germany comming to the number of fiftie whereby what vātage cōmith to my coffers AEneas Syluius it maye partly be coniectured But what should I speake of Germany F Sext. Decret De penis cap. Felicis in Glosa Itē De priuilegijs c. Autoritatē ī Glosa whā the whole worlde is my diocese as my Canonistes do say and all mē are boūde to beleue G Pope Bonifacius 8. Extr. De Maio. obed c. Vnam sanctam excepte they will imagine as the maniches do ij begīnings which is false hereticall For Moses saith In the beginning god made Heauē and Earth not in the beginnings H 〈…〉 Wherefore as I begon so I cōclude commaūding declarīg pronoūcing to stād vpon necessitie of saluation for euery humane creature to be subiect to me I Ibidem Datum laterani 14. Decēb. An. pont nostri 8.