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heaven_n believe_v father_n maker_n 2,113 5 10.1076 5 false
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A14092 A briefe catecheticall exposition of Christian doctrine Diuided into foure catechismes, comprizing the doctrine of the 1. Two sacraments. 2. Lords prayer. 3. Ten commandements. 4. And the creed. Twisse, William, 1578?-1646. 1632 (1632) STC 24400; ESTC S111490 21,821 64

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vnchast or intemperate heart Q. How many wayes outwardly A. Thrée wayes Q. What is the first A. By wanton lookes Q. How els A. By wanton words Q. How els A. By wanton deeds whereof there are many degrees in sinne vntill we rise to the highest in this kind which is called the sinne of sodomie Q. What is the next commandement A. Thou shalt not steale Q. How many things are forbidden in it A. Two things Q. What is the first A. To liue without a vocation Q. What is the second A. To be discontented with our meanes which we raise out of our vocation Q. What is the third A. To wrong our neighbour in his goods Q. What is commanded A. Thrée things Q. What is the first A. To labour in some lawfull vocation Q. What is the second A. Contentment with our estate Q. What is the third A. To helpe our neighbour in his estate Q. How many wayes may this be transgressed A. Two wayes inwardly or outwardly Q. How inwardly A. By couetousnesse and discontent Q. What is couetousnesse A. A desire of riches Q. What is it to be rich A. To abound in things more then are necessary Q. Things necessary of how many sorts are they A. Of two sorts Q. As how A. Either necessary to our person or necessary to our vocation Q. Outwardly how is it transgressed A. Two wayes Q. Which are they A. Manifestly or closely Q. Manifestly how many wayes A. By violence or deceit Q. How by violence A. By robbery Q. How by deceit A. By filching stealing couzening c. Q. Closely how many wayes A. As many wayes as be trades in the world Q. What is the next commandement A. Thou shalt not beare false witnes against thy neighbour Q. What is forbidden herein A. All lying and dissimulation Q. What is commanded A. Truth and plaine dealing Q. How many wayes may this commandement be transgressed A. Two wayes Q. Which are they A. By excesse or by defect Q. How by excesse A. By speaking more then the truth Q. Is it alwayes a sinne to speake more then is truth A. Yes alwayes Q. How by defect A. In speaking lesse then is truth Q. Is it alwayes a sinne to speake lesse then is truth A. No vnlesse we are called to speake the whole truth Q. What is the last commandement A. Thou shalt not couet Q. What is forbidden herein A. First motions vnto sinne Q. What are first motions vnto sinne A. Such as arise before the will consent vnto it Q. What is commanded A. First motions vnto good Q. How may we cause these first good motions to arise within vs A. By frequent meditating and talking of good things and by prayer Q. What is the end of the Law A. To driue vs vnto Christ THE FOVRTH CAtechisme expounding the Creed §. 1. Question VVHat doth the Creed teach vs A. What we ought to beléeue Q. How many articles be there of our Creed A. Twelue Q. Into how many parts are they diuided A. Into two parts Q. The first teacheth vs what we ought to beleeue concerning whom A. Concerning God Q. The second concerning whom A. Concerning Gods Church Q. How many articles are there concerning God A. Eight Q. How many concerning his Church A. Foure Q. How are those eight diuided which concerne God A. Into three parts Q. Whom doth the first part cōcerne A. God the Father Q. Whom the second A. God the Sonne Q. The third whom A. God the holy Ghost Q. How many articles be there concerning God the Father A. One and but one Q. Repeat it A. I beleeue in God the Father Almighty maker of heauen earth Q. What is the article called A. The article of Gods prouidence Q. Why doe you say I beleeue in him A. I put my trust and confidence in him I hope to be saued by him Q. What is the thing you do beleeue A. That there is a God the Father who is Almighty for he made both heauen and earth Q. How many parts hath this article A. Two parts Q. What is the first A. Whereby we beléeue that God made all things Q. What is the second A. Whereby we beleeue that he doth preserue and gouerne all things Q. The things which God made of how many sorts are they A. Of two sorts Q. Which are they A. Uisible and inuisible Q. What are visible creatures A. Such as may be séen as all sorts of bodies Q. What are inuisible creatures A. Such as cannot be seene as Angels and soules of men Q. Of how many sorts are the Angels A. Of two sorts as good and bad Q. What are the bad called A. Deuils Q. Did God make the diuels A. Yes He made the diuels but hee did not make them diuels He made them Angels of Light They made themselues diuels by sinne Q. How many articles are there concerning God the Sonne A. Six Q. Into how many parts are they diuided A. Into two parts Q. What doth the first part concerne A. His person Q. What doth the second part concerne A. His office Q. What is the person of Iesus Christ A. Such a person as consists of two natures God and man Q. How many articles are there concerning the person of our Lord Iesus Christ A. Two as he consists of two natures God and man Q. Repeat the article concerning his Godhead A. And I beléeue in Iesus Christ his onely sonne our Lord. Q. Why doe you say I beleeue in him A. I put my trust and confidence in him and hope to be saued by him Q. What is the thing you beleeue herein A. That there is also a God the Son And that Iesus of Narareth of whom we read in the Gospell is Hee Q. Are not we also the sonnes of God A. Yes Q. Why is He then said to be the onely Sonne of God A. He is the Sonne of God by nature and by personall vnion We are the sonnes of God by grace and by adoption Q. Repeat the article concerning his manhood A. Which was conceiued by the holy Ghost borne of the Uirgin Mary Q. What is the thing you beleeue in this article A. That this Sonne of God became a man but after a wonderfull manner Q. How doe you proue that he became man A. Because he was borne of a woman Q. How after a wonderfull manner A. For two reasons Q. What is the first A. Because he was conceiued by the holy Ghost Q. What is the second A. Because he was borne of a Uirgin Q. Why was he thus conceiued and borne A. That he might be without sin Q. Why was he to be without sin A. That he might saue sinners Q. How many articles are there of his office A. Foure Q. What is the
A BRIEFE CATECHETICALL EXPOSITION OF CHRISTIAN DOCTRINE Diuided into foure Catechismes Comprizing the Doctrine of the 1. Two Sacraments 2. Lords Prayer 3. Ten Commandements 4. And the Creed LONDON Printed by G. M. for Robert Bird and are to be sold at his shop at the signe of the Bible in Saint Laurence-lane 1632. THE FIRST CATECHISME TOVCHING the SACRAMENTS § 1. Question HOw many wayes doth the word of God teach vs to come to the Kingdome of Heauen Answ. Two Q. Which are they A. The Law and the Gospel Q. What saith the Law A. Doe this and thou shalt liue Q. What saith the Gospel A. Beleeue in Iesus Christ and thou shalt be saued Q. Can wee come to the Kingdome of Heauen by the way of Gods Law A. No. Q. Why so A. Because we cannot doe i● Q. Why can we not doe it A. Because we are all borne in sinne Q. What is it to be borne in sinne A. To be naturally prone to euill and vntoward to that which is good Q. How commeth it to passe that we are all borne in sinne A. By reason of the sinne of our first Father Adam Q. Which way then doe you hope to come to the Kingdome of Heauen A. By the Gospell Q. What is the Gospel A. The glad Tidings of Saluation by Iesus Christ. Q. To whom is this glad tidings brought To the righteous A. No. Q. Why so A. For two reasons Q. What is the first A. Because there is none that is righteous and sinneth not Q. What is the other reason A. Because if we were righteous that is without sinne we should haue no need of Christ Iesus Q. To whom then is this glad tidings brought A. To sinners Q. What to all sinners A. No. Q. To whom then A. To such onely as beleeue and repent This is the first lesson to know the right way to the Kingdome of Heauen And this consists in knowing the difference betweene the Law and the Gospel Q. What doth the Law require A. That we should be without sinne Q. What doth the Gospel require A. That we should confesse our sinnes amend our liues and then through faith in Christ we shall be saued Q. The Law requires what A. Perfect obedience Q. The Gospel what A. Faith and true repentance § 2. Q. Where doe you learne this lesson that Iesu● Christ came into the world to saue sinners A. In Gods word Q. Where els A. In Gods Sacraments Euery Sacrament teacheth vs this lesson as we shall easily perceiue if we vnderstand what a Sacrament is Q. What is a Sacrament A. A holy signe and seale of grace Q. How many Sacraments haue you A. Two Q. Which are they A. Baptisme and the supper of the Lord. Q. What is the signe in Baptisme A. The cleansing of the childes face or body by washing it with water Q. What is the grace signified A. The cleansing of the childes soule from sinne by washing it with Christs bloud Q. Christ is in heauen we are on earth How can his bloud wash our soules A. By faith Q. Haue children faith A. No for faith commeth by hearing and hearing by the word of God Q. Why are they then baptized A. God accepteth the faith of their parents Q. We are made cleane from sinne by baptisme But are we made without sinne A. No. Q. Why then are we said to be made cleane from sinne A. For two reasons Q. What is the first A. Because we are made free from the punishment o● sinne Q. What is the punishment of ●inne A. Death Q. How are we made free from it Q. Christ died for vs. Q. What is the other reason A. Because we are made free from the power of sinne Q. What is it to be made free from the power of sinne A. That sinne shall not reigne ouer vs though it dwell in vs. Q. How doe you know whether sinne reigneth ouer you or no A. By repentance If we repent sinne doth not reigne ouer vs otherwise it doth Q. What lesson doth this sacrament teach vs A. As truely as the water doth wash the childs face and make it cleane so truely doth the bloud of Christ wash our soules and make them cleane §. 3. Q. What is the signe in the Lords Supper A. The eating of the bread and drinking of the wine to the nourishing of the body Q. What is the grace signified A. The eating of Christs body and drinking of Christs bloud to the nourishing of our soules Q. Christ is in heauen we are on earth How can we eate his body and drinke his bloud A. By faith So saith our Sauiour Ioh. 6. 35. He that commeth to me shall neuer hunger He that beleeueth in mee shall neuer thirst Therefore to bel●eue in him is to drinke him And consider in reason Q. What is the hunger and thirst of a Christian as a Christian A. An appetite after that which conserues the life of a Christian. Q. What is that A The fauour of God to the par●oning of our sinnes and to the sauing of our soules Q. What is the next way to satisfie this hunger and to quench this thirst A. To beleeue that Iesus Christ gaue his body to be crucified and his bloud to be shed for our sinnes Q. What lesson doth this Sacrament teach us A. As truely as the bread that wee eate and the wine that we drinke ●oth nourish and comfort our bodies so the body and bloud of Christ if we eate and drinke them by faith shall nourish our soules vnto euerlasting life Q. How many things are required to prepare vs to the worthy receiuing of the Lords Supper A. Foure things Q. What are the two first A. Knowledge and faith Q. Where is that taught vs A. In our Creed and Catechisme Q. What are the two last A. Repentance and Loue. Q. Where is that taught vs A. In the ten Commandements Q. Why is knowledge required to the Lords Supper and not to Baptisme A. Because baptisme is the sacrament of our birth in Christ the Lords supper is the sacrament of our growth in Christ. Q. What is this faith that is required A. To beleeue that Iesus Christ gaue his body to be crucified and his bloud to be shed for our sinnes Q. Why is faith required A. Because well we may eate the bread and drinke the wine without faith but we cannot eat Christs body and drinke his bloud without faith True for the eating of his body is a spirituall eating and the drinking of his bloud is a spirituall drinking consisting in meditation of the wonderfull loue of God the Father who to saue our soules spared not his owne Sonne The