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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06491	The chiefe and pryncypall articles of the Christen faythe to holde againste the Pope, and al papistes, and the gates of hell, with other thre very profitable and necessary bokes the names or tyttels, whereof are conteyne in the leafe next followynge. Made by Doctor Marten Luther. To the reader. In thys boke shal you fynde Christian reader the ryght probation of the righte olde catholyke Churche, and of the newe false Churche, whereby eyther of them is to be knowen. Reade and iudge.; Selections. English	Luther, Martin, 1483-1546.; Lynne, Walter.	1548 (1548)	STC 16964; ESTC S108922	81,794	252

suffre adulterye euen as we se dayly in al impenitent and ryotous people that at the last they are ouertakē by the wrath of GOD and shamefully destroyed or elles it were not possyble to any man to kepe hys wyfe chyld or familie one houre in honestye and clenlynes for the vncleane spirite for they woulde vse mere dogges feastes and bestyal a cōuersacion euen as it commeth to passe whan God in his displeasure withdraweth hys hande and letteth all thynges go at large Thyrdely I do confesse and knowledge my synnes and the synnes of al the worlde whiche I haue done agaynst thys commaundement all the dayes of my lyfe whether it be in thoughte worde and dede and haue not onely ben vnthankeful for thys hys goodly doctryne gyfte but also haue murmured and grudged against god that he cōmaunded this clenlines and chastite and hath not left all maner of vnclenlynes and vngraciousenes at libertie and vnpunysshed haue also despysed and condemned wedlock c. Euen as the synnes of thys commaundemēt are of al other the rudest and moost knowen which are not hydden nor couered Wherfore I am sory c. Fourthely I do praye for my selfe and for al the world that God wil geue vs grace to kepe thys commaundement with luste and loue that not onely we maye lyue chastely oure selues but also helpe and counsayl other therto Euen so do I procede with the other commaundementes yf I haue tyme and space or yf I amlusty for as I haue sayde I wyl haue nomā bound to these my wordes or thoughtes but onely haue shewed myne exāple whiche may followe whosoeuer wil or amende it whosoeuer can take afore hym at one tyme all the cōmaundemētes or as many as he wil for the soule whan she desyreth a thinge be it good or bad yf it be earnest vnto her can thynke more in the twynkelinge of an eye than the tonge is able to speake in tenne houres and the penne to write in tenne dayes suche a swyfte subtill and mightie thinge is the soule or spirite therefore can she soone execute the tenne commaundementes throughout all the foure partes whan she wil and is earnestly disposed The seuenth Commaundement Thou shalt not steale Fyrste do I learne here that I shall not take my neighbours goodes nor haue them against his wil neither preuely nor apearily that I shall not be vntrue nor false in occupyenge seruinge or labouringe whereby I might gette my goodes theuysshely but shall lyue earne my lyuinge in the sweate of my browes and eate myne owne bread with al trueth Gen. iij Itē that I should helpe that my neyghbours goodes through the aboue named poynctes be not taken awaye from hym I do learne also that God by this cōmaundement doth assure and defende me my goodes of Fatherly care greate earnest for so muche as he commaundeth that nothinge shal be stolen from me And yf it be not obeyed he hath ordeyned a punysshement for it and hath committed the gallowes corde to maister Iohn or yf he can not than doth he punysshe hym selfe that at the last they must become beggers Accordinge to the common prouerbe he that loueth to steale in his youth goeth a begginge in his age Item wrongfully gotten goodes do not prospere And euill gotten euill spent Secondarely I do thanke his truthe and goodnes that he hath geuen to me and to all the worlde suche a good doctrine and therwith also protection and defence For yf he did not defende noman were able to kepe one peny or a morsell of breade in his house Thirdely I do cōfesse al my synnes and vnthākefulnes how soeuer I haue done any man wronge or falsehode all the dayes of my lyfe c. Fourthely I do praye that he will geue grace that I and all the worlde maye learne and remembre this his cōmaundement also take amendement therof that there may be lesse stealing robbinge spoylinge falsehode wrōg and briefely that through the later day to which ende the prayers of all sayntes and Creatures are directed Rom. viij an ende may be made of al. Amē The eyght cōmaundement Thou shalt beare no false witnes agaynste thy neighbour This teache vs Fyrst to be true one to another and to eschue all maner of lyes and schlaunders gladly to speak and to heare the beste of other And hereby is a wall and defence ordeyned for oure good name and innocēcye agaynste the euill mouthes and false tonges which also God suffereth not vnpunysshed as hath ben sayd of other Commaundementes Therefore ought we to thanke hym bothe for the doctrine for the defence whiche he geueth is so graciously by this commaundement Thirdely ought we to confesse to desire mercy that we haue so vnthākefully and synfully spent all the dayes of our lyfe with lyenge with false and euill tonges agaynste our neighbour Whome notwithstanding we owe delyueraunce and preseruation of all his honour innocēcye euen as we would be done to oure selues Fourthly we pray for helpe to kepe this cōmaundement from hencefurth and for a holsome tonge c. The nynth and tenth commaundementes Thou shalt not desyre thy neyghbours house nor his wyfe c. This teacheth vs fyrste howe that we by no coloure of right or Iustice shall put our neighbour besydes his goodes or whatsoeuer is his but helpe that he maye kepe it euen as we oure selues woulde that other men shoulde do to vs. And it is also a defence against the spiteful inuentions and prankes of the wittye men of the world which neuertheles at the laste haue also theire punysshement Secondarely ought we to geue thākes for it Thirdly to cōfesse our synnes with sorowe and repentaunce Fourthly to pray for helpe strēgth that we maye waxe good kepe these commaundementes of God Whosoeuer nowe hath tyme superfluous or elles is Lusty maye do in lyke maner with the Crede or beleue and make a fourefolde garlande therof But the Crede hath thre greate Principall partes or Articles according to the thre personnes of the Godly Maiestie euen as they are deuyded before and also in the Catechismus The fyrst Article of the Creation I beleue in God the Father almightie maker of heauen and earth Here shyneth fyrst a great lighte in thy harte Yf thou wilte haue it And teacheth the with fewe wordes that whiche can not be expressed with all tonges nor written with many bokes Namely what thou arte whence thou comest and whence heauen and earth do come For thou arte the creatiō makynge Creature and handy worke of God That is of thy selfe and in thy selfe arte thou nothing canst nothing knowest nothinge and arte able to do nothinge For what wast thou a thousande yeres a gone Vvhat was heauē and earth sixe thousande yere agone Euen so hole nothing as the thing is nothinge whiche neuer shall be made But whatsoeuer thou arte knoweste canst or mayest the same is the creatiō of God euen as thou doest here

Christe is the onely Sonne of God and oure Lorde In whome we beleue euen with the same Fayth wherewith we beleue in the Father as the texte sayeth in the fyrst Symbole I beleue in God c. And in Iesu c. For yf he were not very God then muste he not with lyke Faythe lyke vnto the Father be honoured This disputeth and dryueth S. Athanasius in his Symbole And it is a very defence of the fyrst Symbole Who so euer wil be saued before al thynges it is necessarye that he haue the Catholyke fayth Whiche faythe but yf euery man will kepe whole and inuiolate withoute doubte he shall eternally perysshe This truely is the righte Catholyke Faythe that we worshippe one God in trinite and the trinite in vnitie Neyther confondinge the persons neyther seperatinge the substaunce The person of the Father is one The persone of the Sonne another The persone of the holy Ghooste another But of the Father of the Sonne and of the holy Ghoost ther is one diuinite equall glorye coeternall maiestie Suche as is the Father suche is the Sonne suche is the holy Ghoost The Father is vncreate the sonne vncreate the holy Ghost is vncreate The Father is immeasurable the Sonne immeasurable the holy Ghoost immeasurable The Father is euerlasting the Sonne euerlasting the holy Ghoost euerlastinge And not withstāding there be not thre euerlasting but one euerlasting Euen as there be not thre vncreate nor thre vnmeasurable but one vncreat and one vnmeasurable In lyke maner is the Father almightie the Sonne almightie and the holy Ghoost almightie And yet be they not thre almighties but one God almightie So the Father is God the Sonne is God the holy Ghoost is God And yet be there not thre Goddes but one God So the Father is the Lord the Sonne the Lord the holy ghoost the Lorde And yet be they not three Lordes but one Lorde For as we be compelled by the christian veritie to cōfesse separately euery one person to be God and Lorde So are we prohibite by the Catholyke relygyon of Christes faythe to saye that there be three Goddes or three Lordes The father is made of none neyther crated nor gotten The sonne is from the father alone neyther made nor created but gotten The holy Ghost is from the father and the sonne neyther made created nor gotten but procedynge And so is there but one father not three fathers one sonne not three sonnes one holy Ghoost not three holy ghoostes And in thys trinite there is none before or after another nothyng more or lesse But al the three persōs be coeterne and coequal to them selfe So that by all wayes as nowe it hath ben aboue sayde the trinite in vnite and the vnite in trinite maye be worshypped He therfore that wyll be saued let hym vnderstande thus of the trinite But it is necessary vnto euerlasting helth that euery Christian beleue also faythfully the incarnation of oure Lorde Iesu Christe It is therfore the ryght fayth that we beleue and confesse that our Lorde Iesus Christe the sonne of GOD is God and man He is God by the substaunce of the father gotten before al worldes and he is man by the substaunce of the mother borne in the world Perfect God perfecte man beyng of a soule reasonable and of flesshe humayne Equal to the father by hys Godheade lesse then the father by hys māheade Whiche though he be God man yet is there not twayne but one Christe Truely he is one not by the turnyng of hys Godheade into manhead but by assumptynge of hys manheade into Godheade Yea he is one not by cōfusyō or mixture of substaūce but by vnite of persō For as the reasonable soule and the flesshely body is or maketh one man So God and man is one Christe Vvhiche suffred death for oure saluation descended to hel and rose from death the thyrde daye Vvhiche ascended to heauens sitteth on the ryght hande of God the Father almightye From thence shal he come to iudge the quicke and the deade At whose commynge al men must ryse with theyr owne bodyes And shal geue accompte of theyr owne propre dedes And they that haue done wel shall go into euerlasting lyfe thei that haue done euyl into euerlastynge fyre This is the catholike fayth which excepte euery mā faythfully stedfastly do beleue he can not be saued ☞ Symbolum Ambrosij and Augustini THe thyrde Symbole should be S. Augustyns and Ambroses and after S. Augustyns baptisme haue ben songe whether that be so or not there is no daunger in it whether a man beleue it or not It is neuertheles a propre symbole or confessyon whosoeuer be the mayster or authour made after the maner of a songe not onely to knoweledge oure faythe but also therin to prayse and to thanke God And soundeth thus We prayse the O God We knowledge the to be the Lorde All the earth dothe worshippe the the father euerlastynge To the al Angels crye a loude the heauen and al powers therin To the Cherubyn and Seraphyn continually do crye Holy holy holy Lorde God of Sabaoth Heauen and earthe are full of the maiestye of thy glorye The gloryous companye of the Apostles prayse the. The goodly felowshyp of the Prophetes prayse the. The noble army of martyrs prayse the. The holy Churche throughoute all the worlde dothe knoweledge the. The father of an infinite maiestie Thy honourable true and onelye sonne Also the holy Ghoost the conforter Thou arte the Kynge of glorye o Christe Thou arte the euerlastyng sonne of the father Vvhen thou tokest vpon the to delyuer man Thou dyddest not abhorre the virgyns wombe Vvhen thou haddest ouercome the sharpenes of death Thou diddest opē the kyngdome of heauē to al beleuers Thou sittest on the right hande of God in the glorye of the father Vve beleue that thou shalt come to be oure iudge Vve therfore pray the to helpe thy seruauntes whome thou haste redemed with thy precyous bloude Make them to be nombred with thy saynctes in glory euerlastynge O Lord saue thy people and blesse thyne heritage Gouerne them and lifte them vp for euer Daye by daye we magnifye the. And we worshyp thy name euer worlde withoute ende Vouchesafe O Lorde to kepe vs thys daye without synne O Lorde haue mercy vpon vs haue mercy vpon vs. O Lorde let thy mercy lyght vpon vs as oure trust is in the. O Lorde in thy haue I trusted let me neuer be confounded ❧ The Symbole of Nyce I Beleue in one God the Father almightye maker of heauen earth of all thynges visyble and inuisyble ¶ And in one onely Lorde Iesu Christ Gods onely sonne which was gotten of the father before al worldes God of God light of lyght very true God of the very true God gottē not made equall with the father by the whiche al thynges be made Vvhiche for vs mankynde and for oure saluation came doune from heauen And was incarnate by the holye Ghoost

wyl stande vntyll my death God willyng And knowe nothyng therein to alter nor to geue backe But yf any mā will geue backe any thyng let hym do it vpō hys own conscience Hallowynge of churches Christenyng of billes Last of all is yet the Popes Iouglinge bagge behynde of foolyshe and chyldysshe Articles as of hallowynge Churches Christonynge of billes Baptisynge of aulter stones and biddynge of Gosshippes therevnto that gaue somewhat thereto c. Which Baptisynge is a slaunder and mocke of the holy Baptisme so that it ought not to be suffered After that of halowyng of lyghtes candels palmes Lakes wafers spyces and worthes c whiche neuertheles can neyther be called halowed nor yet be hallowed but is a mere mocke and deceyte And of suche iugglynge castes an innumerable sorte whiche we committe vnto theyr God and to themselues to worshyppe vntyl they waxe wery Vve wyl not be entangled therewith ¶ The confessyon or knoweledgynge of the faythe of Doctor Marten Luther FOr as moche as I se that sectes errours from day to day do more and more increase and that Satā doth not ceasse from hys fury and Tyrannye To thintent that not from hencefurthe durynge my lyfe or after my deceasse any myght come take holde of me falsely interpretate my writtynges for to stablysshe theyr errours thereby euen as the Sacramentaryes and Anabaptistes began to do So wyll I by thys writtynge before God and all the worlde knoweledge my fayth from pece to pece whereby I intende to abyde and perseuere vntyll my death and therein whiche God vouchesafe to graunte me to departe out of thys world and to come before the iudgement seate of oure Lorde Iesus Christe And yf any man after my deceasse shoulde saye yf Luther were a lyue nowe he woulde teache and take this or that article otherwyse for he hath not scanded examyned it sufficiently c. To thys I answer nowe as then and than as nowe That I by the grace of God haue moost diligently and moost earnestly remembred and poūdered al these Articles and haue examyned searched and often retracted them agayne and agayne throughout the scripture and wil so surely stedfastely fighte for them as I haue all ready foughten for the Sacramente of the aulter I am not now dronken nor vnaduised I knowe right well what I saye And also feele ryghtwel what charge it is vnto me agaynst the commynge of oure Lorde Iesus Christ to the last iudgement Therfore let no mā make a geste or a trifelynge matter of it For it is earnest vnto me For I knowe Satan by Gods grace a greate parte Seyng he can peruerte and tangle the worde of God and scripture what woulde he not do with myne or with other mennes wordes I First I beleue with herte the hygh Article of the godly maiestye That Father Sonne Holy Ghooste three seuerall persons is one ryghte onely naturall true God maker of heauen and earthe in all thynges contrary to the Arrianes Macedoniens Sabellines and suche lyke heresyes Gene. i. accordyng as all that hath bē holden and kepte hitherto bothe in the Romysshe Churche and in all the worlde by the Christen Churches Second person in God II Secondarely I beleue and knowe that the Scripture teacheth vs that the seconde Person in God namely the Sonne is onely become very man of the holy Ghoost conceyued withoute the helpe of man and borne of the pure blessed virgyn Mary as of a ryghte naturall mother accordyng as al the same S. Luke doth clearly describe Luc. i. and as the Prophetes haue declared So that not the Father or the holy Ghoost dyd become man as certeyn heretykes haue taught Also that God the Sonne hath not onely taken vpon hym the body withoute a Soule as certeyn heretykes haue taught But also the Soul that is a whole perfecte manhode And the ryght seede or Chylde promysed to Abraham and Dauid and is borne a naturall sonne of Mary In euery condition and shape a ryght man euen as I am my selfe and al other excepte that he was borne without synne onely of the virgyn by the holy Ghoost And that thesame man is verye God as an euerlastynge inseparable person become of God and man so that Mary the blessed virgyn is a very right mother not onely of the man Christe Nestorianes as the Nestorians teache but of the sonne of God as saynt Lucas sayth Luc. i That holy one whiche shall be borne in thy shal be called the Sonne of God That is my Lorde and the Lorde of all men Iesus Christe the onely ryght natural sonne of God Mary very God and man The sonne of God suffered for vs. Also I beleue that the same sonne of God and Mary oure Lorde Iesus Christe suffered for vs wretched synners was crucifyed dead and buried Vvhereby he dyd delyuer vs from synne death and euerlastyng wrathe of God through hys innocent bloude and that he rose agayne the thyrde daye from death and ascended into heauen and sitteth on the ryghthand of God the Father almightye a Lord aboue all Lordes Kynge ouer al Kynges and aboue al creatures in heauē earth and vnder the earth ouer death and lyfe ouer synne and ryghteousnes Al men borne in synne For I knowledge and can testifie by the scripture that al mē cam of one man Adam and of thesame thorough the byrthe brynge with them and inherite the fal trespas synne whiche thesame Adam in Paradys Gen. iij throughe the deuyls wickednes dyd perpetrate and so with hym are borne in synne lyue and dye and must be condemned to euerlastynge death Yf not Iesus Christe were come to succour vs and as an innocent lambe had taken vpon hym al oure transgressyons and synnes satisfyed for vs by hys passyon and yet dayly standeth and maketh intercessyon for vs as a true mercyfull mediatour Sauiour and onely priest and Bysshop of oure soules Esa liij Rom. ij Gal. iij. i. Tim. ij Heb vij ix Io xvij i. Ioh ij Hereby do I reiecte and condemne as for a mere errour all such doctrine as commendeth our free wyl as that whih stryueth cleane against such helpe and grace of oure sauyour Iesus Christe For seynge without Christe death and synne be oure Lordes the deuyl oure God and Prince there can be no strength nor power no witte nor vnderstandyng whereby we be able to prepare oure selues or to thinke towardes the righteousnes and lyfe But must he blynded and captyue at the deuyls and synnes owne commaundement to do to thinke whatsoeuer pleaseth him and is contrary to God and hys commaundementes Newe olde Pelagians In lyke maner do I also condemne bothe new old Pelagianes Original synne that wil not graunte the originall synne to be synne but that it should be a lacke or impedimēt But for as much as death goeth ouer al men must nedes the original synne be no ●mal faulte but an excedyng great

oure Churches and doctrines are condemned There do we boaste and thanke God whiche gratiousely hath kept vs that we are not founde with you in such damnable obedience For there standeth God which forbiddeth vs saynge Eeue vnto Cesare that which is Cesares and geue vnto God that which is goddes Psal .cxv. he hath geuen the heauen vnto the Lorde But the earthe vnto the Chyldren of men heauē or the kyngdom of heauē goeth not to loue of the Emperour And god can not be themperours lo●e mā But themperour ought and must be called goddes lonemā And as Sprach sayth also God hath ordeyned to the laudes Dominions But in Israel is he Lord hym selfe God will alone hym selfe rule in the church Suche rule did he neuer geue frō hym or oute of his hād as the lx Psal witnesseth God speaketh in his holynes Therfore must ye Papistes fyghte oute this Article of Obedience with God hym selfe and not with vs and make vs certeyn and sure before that we as ye do maye geue vnto themperour that which is Goddes Or elles we will not do it But take youre sklaundrynge lyenge for great ioye where with ye beare vs witnes and knowledge that we take not frō God that which is his and geue it to themperour and so ye helpe vs with youre pestiferous lyes to boaste this trueth that we lyue not in youre accursed obedience For God hath cōmaūded thēperour ye all his augels and creatures that they shall teache none other worde in his kyngdome that is in his church as S. Paul Gal. i. shuteth a terrible thonderbolt sayinge yf an Angell frō heauen teache you any other thinge thē that ye haue receyued hold hym accursed Galat. i Nowe haue we aboue recyted retteyn of the innumerable newelties of other doctrine that is as S. Paull dothe here cal it Anathema accursing damnation malediction wherewith youre Popysshe newe whore and deuills church is filled Therfore can not the Emperour nor any other creatur compell vs to suche accursed obedience yea he ought to kepe hym selfe with vs from it yf he will not with S. Paules thunderbolt be accursed and strykē into the pitte of hell God hath committed vnto themperour ynough more than he is able to execute namely the kyngedome of the earthe that is body and Goodes ther hath his office an ende Yf he aboue that layeth hande on the kyngdome of God then dothe he robbe God of his owne whiche is called Sacrelegium Sacrilege or Goddes thefte Or as S. Paul Phil ij doth name it Phil. ij Rapinā diuinitatis Yf a mā be lyke vnto God whiche he can not be the same must he intēde to robbe it For it can not be geuen vnto hym here to is an onely heyr alone he hath not robbed it nor willed to robbe it as the deuill in heauen and Adā did in Paradys But it is geuen vnto hym frō the father euerlastingly and borne vnto hym by nature They that now do entice the good Emperour Charlles to this or do such thinge vnder his Seall be euen as holy Creatures as the Serpent in Paradys The Emperour shoulde continue vnder God And attende to the office vnto hym appoynted as wel as all Creatures For God will here that is in the churche speake alone and suffer none other Lyke that I may declare it playnely as a maryed man or a brydegrome may wil distribute many maner of offices in his house he maye call the one seruaunte Emperoure and the other kynge and committe vnto them al his goodes to this his landes to the other his vynearde Cattell fysshes raymēt money and Goodes But in the Chāber or in the Brydes bedde maye no seruaūt be found whether he be called Emperour or kynge For that is death sayeth Salo. Prouer. vi for that perteyneth onely to the brydegrom And here ought the bryde to hear nor know none other worde but onely her Brydegromes As Iohn the Baptist sayeth he that hath the bryde the same is the Brydegrome Iohn iij Euen so can wil God suffer none other besydes hym in the church There should nothinge but he hym selfe or his worde be hearde or elles shoulde she be a whore and not his Bryde By this may men will vnderstande what ye Popysshe asshes make whan ye calle vs Stirrers of Sedition because we doo not obeye with you the Emperours commaundementes Namely this doo ye make ye knowledge that we leaue the spouse of Christe immaculate to her Lorde Christe and also his bedde vndefiled 〈…〉 trewe obedient Iosephes Gene. xxxix and minister besydes in oure appointed Offices Contrary wyse that ye as the burnynge whoremongers and aduoutrers that is damnable robbers of God or heuenly Sedicioners do breake into the Lordes Bryde chamber will make of his spouse a harlott But he stryketh you with blyndnes euen as the Sodomites that ye can not fynd the dore and permitteth you therfore to fynd whores and Aduoutrers lyke vnto your selues Whiche obeye vnto you and goo to the deuill with you And Sūma as is aforesayd Fyght it oute before with God that we may heare and learne somwhat elles in the Churche contrary to Goddes worde Item that youre aboue reherserd new percels be Goddes worde And that ye are the holy Churche Then shall ye haue righte and we shall gladly be obedient what doth it preuayle I praye you That ye crye the Consequente so loude and lette the Antecedente alone For the stry●… is not aboute the Consequente as ye madde foules do crye But aboute the Antecedent Ponatur Ecclesia cer to et obedientia sequetur necessario E contra Non posita Ecclesia Nulla sequitur obedientia Ex natura relatiuorum Yf there be elles yet a sparkle of logyke with in you This be at this time sayde of the Churche agaynste the sclaunderous mouthe of the Papistes ❧ The thre Symboles or Confessions of the Fayth of Christe vsed in the Churche vnifourmely The Symbole of the Apostles THe fyrst Symbolum or Confessiō of the Apostles is truely the prettyest which briefly and rightly comprehendeth the Articles of oure Faythe very goodly and is also easy to learne for the children and the symple and soundeth thus I beleue in God the father almightie maker of heauen and earthe And in Iesu Christe his onely sonne oure Lorde whyche was conceyued by the holy Ghoste borne of the virgyn Mary Suffered vnder Ponce Pilate was crucifyed dead buried And descended into hell And the thyrde daye he rose agayn from death he ascended into heauen and sitteth on the righte hande of God the father almyghtie From thence he shall come to iudge the quicke and the deade I beleue in the holy Ghoost The holy Catholyke Churche The communion of saynctes The forgeuenes of synnes The resurrection of the body And the lyfe euerlastinge Amen Symbolum Athanasij THe secōd Symbolum of Athanasius is longer settethoute more rychely and plenteously the one Article because of the Arriās namely that Iesus