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A63049 A serious and pathetical contemplation of the mercies of God in several most devout and sublime thanksgivings for the same / published by the Reverend Doctor Hicks at the request of a friend of the authors. Traherne, Thomas, d. 1674.; Hickes, George, 1642-1715. 1699 (1699) Wing T2021A; ESTC R22798 56,194 161

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shine as the Sun In thy heavenly Kingdom From whence also we look for the Saviour the Lord Jesus Christ. Who shall change our vile body that it may be fashioned like unto his glorious body according to the working whereby he is able to subdue all things to himself Then shall each Limb a spring of Joy be found And ev'ry Member with its Glory crown'd While all the Senses fill'd with all the Good That ever Ages in them understood 〈◊〉 are Containing Worlds of Treasure At one Delight with all their Joy and Pleasure From whence like Rivers Joy shall overflow Affect the Soul though in the Body grow Return again and make the Body shine Like Jesus Christ while both in one combine Mysterious Contracts are between the Soul Which touch the Spirits and by those its Bowl The Marrow Bowels Spirits melt and move Dissolving ravish teach them how to love He that could bring the Heavens thro the Eye And make the World within the Fancy lie By beams of Light that closing meet in one From all the Parts of his celestial Throne Far more than this in framing Bliss can do Instame the Body and the Spirit too Can make the Soul by Sense to feel and see And with her Joy the Senses wrap'd to be Yea while the Flesh or Body subject lies To those Aflections which in Souls arise All holy Glories from the Soul redound And in the Body by the Soul abound Are felt within and ravish ev'ry Sense With all the Godheads glorious Excellence Who found the way himself to dwell within As if even Flesh were nigh to him of kin His Goodness Wisdom Power Love divine Make by the Soul convey'd the Body shine Not like the Sun that earthly Darkness is But in the strengths and heights of all this bliss For God designs thy Body for his sake A Temple of the Deity to make But now O Lord how highly great have my Transgressions been who have abused this thy glorious Creature by Surseiting and Excess by Lust and Wantonness by Drunkenness by Passion by immoderate Cares excessive Desires and earthly Fears Yea had I been guilty of none of those had no Lies and Oaths polluted my Tongue no vain Imaginations 〈◊〉 my Heart no stealing my Hands nor idle Speeches profaned mine Ears Yet have I been wholly estranged from thee by the sinful Courses of this World by the Delusions of vain Conversation Being unsensible of these things I have been blind and dead profane and stupid seared and ingrateful and for living beneath such a glorious Estate may justly be excluded thine everlasting Kingdom Enable me to keep thy Temple 〈◊〉 Which thou hast prepared for thy self Turn away mine Eyes From beholding Vanity Enable me to wash my hands in Innocency That I may compass thme altar about And list up my Hands To thy Holy Oracle Put a Watch over the Door of my Lips That I speak not unadvisedly with my Tongue Let my Glory awake early in the morning To bring praises unto thee Enter O Lord the Gates of my Heart Bow down the Heavens O Lord And break open those Everlasting Doors That the King of Glory may enter in Let the Ark of thy Presence rest within me Let not Sin reign in our mortal Bodies that we should obey it in the Lusts thereof Neither let us yield our Members as instruments of Unrighteousness unto Sin but let us yield our selves to God as those that are alive from the Dead and our Members as Instruments of Righteousness to God Rom. 6. My Beloved put in his Hand by the Hole of the Door and my Bowels were moved for him I rose up to open to my beloved and my Hands dropped with Myrrh and my singer with sweet smelling Myrrh upon the Handles of the Lock O my beloved be not as a Wayfaring Man that turneth aside to tarry but for a Night Thou hast ravished mine Heart with one of thine Eyes How fair is thy Love my Sister my Spouse How much better is thy Love than Wine and the smell of thine Oyntments than all Spices Thy Lips O my Spouse drop as an Hony Comb Hony and Milk are under thy Tongue and the small of thy Garments is as the smell of Leb mon Or ever I was aware my Soul made me like the Chariots of Aminadab Return O my Love I would lead thee and bring thee Into my Mothers House I would kiss thee yet should I not be despised O let me live in thy Bosom for ever O Infinite God Center of my Soul Convert me powerfully unto thee that in thee I may take Rest for thou didst make me for thee and my heart 's unquiet till it be united to thee And seeing O Eternal Father thou didst create me that I might love thee as a Son give me Grace that I may love thee as my Father O only begotten Son of God Redeemer of the World seeing thou didst Create and Redeem me that I might Obey and Imitate thee make me to Obey and Imitate thee in all thy imitable Persection O Holy Ghost seeing thou didst create me to Sanctify me do it O do it for thine own Glory that I may acceptably praise and serve the holy and 〈◊〉 Trinity in Unity and Unity in Trinity Amen Let all thy Creatures bless thee O Lord and my Soul praise and bless thee for them all I give thee Thanks for the being thou givest unto the Heavens Sun Moon Stars and Elements to Beasts Plants and all other Bodies of the Earth to the Fowls of the Air the Fishes of the Sea I give thee thanks for the beauty of Colours for the harmony of Sounds for the pleasantness of Odours for the sweetness of Meats for the warmth and softness of our Raiment and for all my five Senses and all the Pores of my Body so curiously made as before recited and for the Preservation as well as Use of all my Limbs and Senses in keeping me from Precipices Fraetures and Dislocations in my Body from a distracted discomposed confused discontented Spirit Above all I praise thee for manifesting thy self unto me whereby I am made capable to praise and magnify thy name for evermore Thanksgivings for the Soul I will sing of the mercies of the Lord for ever with my mouth will I make known thy faithfulness to all Generations And the Heavens shall praise thy Wonders O Lord thy faithfulness also in the Congregation of the Saints The Heavens shall praise thy Wonders But more the Powers of my immortal Soul Which thou hast made more excellent than the Clouds and greater than the Heavens O Lord I rejoyce and am exceeding glad Because of thy Goodness In Creating the World In Giving Brightness to the Sun In Ruling the Sea In Framing the Limbs and Members of my Body But much more abundantly For the Glory of my Soul Which out of Nothing thou hast builded To be a Temple unto God A living Temple of thine Omnipresence An understanding Eye A Temple of Eternity
my Exaltation His Death my Life Liberty and Glory His Love my Strength And the incentive of mine His Resurrection my Release His Ascension my Triumph His Gospel my Joy The Light of his Countenance And of thine in him My Reviving Healing Comforting Sun In the day of thy Grace let me work for thy Glory Rejoyce in thy Goodness And according to the wideness of mine Understanding The Greatness of my Soul The Liberty of my Thoughts Walk at large In all the Regions of Heaven and Earth In all the Regions of Time and Eternity Living in thine Image Towards all thy Creatures On Angels wings Holy Meditations According to the transcendent Presence of my Spirit everywhere Let me see thy Beauties Thy Love to me To all thy Creatures In the First Creation In the Government of Ages In the Day of Judgment In the Work of Redemption In My Conception and Nativity In All my Deliverances In The Peace of my Country In Noah's Ark. With Moses and David Let me behold thy ways Delight in thy Mercies Be praising thee O shew me the excellency of all thy works In the Eternity that is before the World began let me behold the beauty of thine everlasting Counsels And in the Eternity which appeareth when the World is ended let me see thy Glory O God of infinite Majesty now I confess that the Knowledge I have of thee is admirable by that which I discover in my self for if in a thing so gross as is my Body there be a Spirit so noble as is my Soul which giveth it Being and Life governeth it and in it and by it worketh such stupendious things how much more necessary is it that thou be in the midst of this extended World who art that supream Spirit by whom we all are live move and have our being Since therefore thou art my Being and my Life thou art my Soul too and I rejoice to have thee for my 〈◊〉 loving thee infinitely more than my stlf O that all did know thee and love thee more than their Life and their own Soul since thou art the true Life and Soul of all To whom be Glory Honour and Praise for evermore Amen Thanksgivings for the Glory of God's Works BLess the Lord ye his Angels that excel in strength that do his Commandments hearkening to the Voice of his word Bless the Lord all ye his hosts ye Ministers of his that do his pleasure Bless the Lord all his WORKS in all places of his Dominion Bless the Lord O my soul. Psal. 103. 21 22 23. O Lord our God how excellent is thy Name in all the earth who hast set thy glory above the Heavens Psal. 8. 1. When I consider the Heavens the work of thy fingers the Moon and the Stars which thou hast ordained What is Man that thou art mindful of him or the Son of Man that thou visitest him For thou 〈◊〉 made him a little lower than the Angels and hast crowned him with glory and honour Thou madest him to have Dominion over the works of thy hands thou hast put all things under his fect All sheep and oxen yea and the beasts of the field The fowl of the air and the fish of the sea and whatsoever passeth through the paths of the seas Psal. 8. 3 4 c. O Lord our God how excellent is thy name in all the world Thy works O Lord are for ever to be remembred The earth is full of thy riches The earth is the Lords and the fullness thereof the world and they that dwell therein Psal. 24. 1. The heavens are the Lords but the earth hath he given to the children of men As we are visible Bodies Conversing here beneath He hath given us the Earth To his Image As we are invisible and immortal Souls Hath he given the heavens And the heaven of heavens The woods and trees and fields and valleys hast thou subjected to the Government and work of our hands The heaven of heavens to our Understand To see their glory ings Admire their greatness Enjoy their delight Possess their treasures Rejoyce in their hosts And 〈◊〉 thy 〈◊〉 Mines of gold and veins of silver The variety of precious stones Diversity of minerals Iron Brass Copper Lead and Tin Carbuncles Emeralds Pearls Diamonds All these Hast thou given to our bodies Subjected the same to the use of our hands That we might beautify the earth With Crowns and Scepters Regal Thrones Palaces and Temples Pillars Castles Cities Closets Jewels Rings Chains Ornaments Delectable things Which by the Use of all men Become the fruition Of every holy and wise Spectator Oyl and Wine Perfumes and Spices Wheat and Rye Fruits and Flowers Hast thou given to us to delight our Senses Apples Citrons Limons Dates and Pomgranates Figs Raisins Grapes and Melons Plumbs Cherries Filberts Peaches Are all thy riches for which we praise and bless thy Name Clouds and Vapours glorify thee By serving us Springs and Rivers praise thy Name Being far more precious than gold and silver The Day is thine the Night also is thine thou hast prepared the Light and the Sun Thou hast set all the borders of the Earth thou hast made Summer and Winter He appointed the Moon for seasons the Sun knoweth his going down O Lord how manifold are thy works In wisdom hast thou made them all the Earth is full of thy riches These serve us in their glorious heights so perfectly that we cannot alter their course because we cannot mend their Operation The Fowls and Fishes Beasts and creeping things Hast thou made ours By giving them Excellencies meet to serve us Strength Swifrness Fat Skin Hair Wool Flesh Sinews Veins and Senses By giving us Understanding and Bodies to subdue them By giving us a Right and Dominion over them For all these O Lord I bless and glorify thy Holy Name And give Thee Thanks So Glorious are thy Works that Skies full of Pearl Globes of Gold Spheres of Silver greater than the Earth are Dross and Poverty in Comparison of thy Treasure All which thou offerest me to partake of The Duty to which thou hast called me Is greater than my Wealth To contemplate thy Glory The Excellency of thy Wisdom 〈◊〉 Infinite Goodness The Riches of thy Love To me thy unworthy Servant Exhibited in those Their Value Fulness Ministery My Right Interest Property Thy Blessedness Mercy Favor And in all these My Wonderful Exaltation with thee my God Blessed is the Man whom thou chusest and causest to approach unto thee that he may Dwell in thy Courts He shall be satisfied with the Goodness of thy House even of thy Holy Temple They also which Dwell in the Utmost parts are afraid of thy Tokens thou makest the Outgoings of the Morning and Evening to rejoyce Thon visitest the Earth and waterest it thou greatly Enrichest it with the River of God which is full of Water Thou preparest them Corn when thou hast so provided for it Thou waterest the Ridges thereof abundantly thou
In the Tabernacle p. 115. l. 8. for to r. by p. 124. l. 〈◊〉 r. Glory p. 129. l. 20. r. how can A Serious and Pathetical CONTEMPLATION Of the Mercies of GOD IN SEVERAL Most Devout and Sublime Thanksgivings for the same Thanksgivings for the Body BLess the Lord O my Soul and all that is within me bless his holy name Bless the Lord O my Soul and forget not all his benefits Who forgiveth all thine Iniquities who 〈◊〉 all thy Diseases Who redeemeth thy life from destruction Who crowneth thee with loving kindness and 〈◊〉 mercies Who satisfieth thy mouth with good things so that thy youth is renewed as the Eagles O Lord who art clothed with Majesty My desire is to praise thee With the holy Angels and Archangels To glorisie thee And with all thy Saints in the Church triumphant For the eternal brightness Of thine insinite bounty The freedom of thy love Wherein thou excellest the beams of the Sun To celebrate thee I will praise thee for I am fearfully and wonderfully made marvellous are thy works and that my Soul knoweth right well My substance was not hid from thee when I was made in secret and curiously wrought in the lowest parts of the earth Thine eyes did see my substance yet being unperfect and in thy book all my members were written which in continuance were fashioned when as yet there was none of them How precious are thy thoughts also unto me O God! How great is the sum of them If I should count them they are more in number than the sand When I awake I am still with thee Blessed be thy holy Name O Lord my God! For ever blessed be thy holy Name For that I am made The work of thy hands Curiously wrought By thy divine Wisdom Enriched By thy Goodness Being more thine Than I am mine own O Lord Thou hast given me a Body Wherein the glory of thy Power shineth Wonderfully composed above the Beasts Within distinguished into useful parts Beautified without with many Ornaments Limbs rarely poised And made for Heaven 〈◊〉 filled With celestial Spirits Veins wherein Blood floweth Refreshing all my flesh Like Rivers Sinews fraught with the mystery Of wonderful Strength Stability Feeling O blessed be thy glorious Name That thou hast made it A Treasury of Wonders Fit for its several Ages For Dissections For Sculptutes in Brass For Draughts in Anatomy For the Contemplation of the Sages Whose inward parts Enshrined in thy Libraries Are The Amazement of the Learned Are The Admiration of Kings and Queens Are The Joy of Angels Are The Organs of my Soul Are The Wonder of Cherubims Those blinder parts of resined Earth Beneath my Skin Are sull of thy Depths For Many thousand Uses For Hidden Operations For Unsearchable Offices But for the diviner Treasures wherewith thou hast endowed My Brains Mine Eyes My Heart Mine Ears My Tongue My Hands O what Praises are due unto thee Who hast made me A living Inhabitant Of the great World And the Centre of it A sphere of Sense And a mine of Riches Which when Bodies are dissected fly away The spacious Room Which thou hast hidden in mine Eye The Chambers for Sounds Which thou hast prepar'd in mineEar The Receptacles for Smells Concealed in my 〈◊〉 The feeling of my Hands The taste of my Tongue But above all O Lord the Glory of Speech whereby thy Servant is enabled with Praise to celebrate thee For All the Beauties in Heaven and Earth The melody of Sounds The sweet Odours Of thy Dwelling place The delectable pleasures that gratisie my Sense That gratify the feeling of Mankind The Light of History Admitted by the Ear. The Light of Heaven Brought in by the Eye The Volubility and Liberty Of my Hands and Members Fitted by thee for all Operations Which the Fancy can imagine Or Soul desire From the framing of a Needle 's Eye To the building of a Tower From the squaring of Trees To the polishing of Kings Crowns For all the Mysteries Engines Instruments wherewith the World is filled which we are able to frame and use to thy Glory For all the Trades variety of Operations Cities Temples Streets Bridges Mariners Compass admirable Picture Sculpture Writing Printing Songs and Musick wherewith the World is beautified and adorned Much more for the Regent Life And Power of Perception Which rules within That secret depth of sathomless Consideration That receives the information Of all our senses That makes our centre equal to the Heavens And 〈◊〉 in it self the magnitude of the World The involved 〈◊〉 Of 〈◊〉 common sense The 〈◊〉 〈◊〉 〈◊〉 Of 〈◊〉 fancy The 〈◊〉 and 〈◊〉 Of things that are past The 〈◊〉 of things to come Thy 〈◊〉 be glorified For evermore For all the art which thou hast hidden In this little piece Of red clay For the workmanship of thy hand Who didst thy self form man Of the dust of the ground And breath into his Nostrils The breath of Life For the high Exaltation whereby thou hast glorified every body Especially mine As thou didst thy Servant Adam's in Eden Thy Works themselves speaking to me the same thing that was said unto him in the beginning WE ARE ALL THINE And why O Lord wouldst thou so delight To magnify the dust 〈◊〉 from the ground From the dark obscurity of a silent Grave Thou raisest it O Lord Herein indeed Thou raisest the poor out of the dust and 〈◊〉 the needy out of the dunghil That thou mayst set him with Princes even with the Princes of thy people But why would the Lord take pleasure in creating an earthly Body why at all in making a visible World Couldst thou not have made us immortal Souls and seated us immediately in the throne of Glory O Lord thou lover of Righteousness Whose Kingdom is everlasting Who lovest to govern thy Subjects by Laws and takest delight to distribute Rewards and Punishments according to right Thou hast hidden thy self By an infinite miracle And made this World the Chamber of thy presence the ground and theatre of thy righteous Kingdom That putting us at a distance A little from thee Thou mayst satisie the Capacities Of thy righteous Nature Thou wast always sit to reign like a King Able to rule by the best of Laws To distribute the greatest Rewards and Punishments That therefore thou might'st raise up Objects for these Thou hast seated us at a little distance from thee Not 〈◊〉 respect of thy Ubiquity but degree of Knowledge In Heaven thou 〈◊〉 ellest As a Bridegroom with thy Bride A Father with thy Children A King with Kings Governours and Peers Shewing and manifesting all thy Glory Unto which thou wouldst have us first to come As humble and obedient Servants That in us thou mightst see Ingenuity Thanksgiving Fidelity Wisdom Love Even to an absent Benefactor There is the Kingdom of eternal Glory Beyond which can be no Rewards The highest of all being there attained In which can be no trial Blessedness being seen with open face
Beneath which it was necessary that we should be made To the 〈◊〉 we might be governed In a righteous Kingdom But couldst thou not have remitted our Knowledge and established to thy self a righteous Kingdom without composing our Bodies or the World By the Fall of some we know O Lord That the Angels were tried Which are invisible Spirits Needing not the World Nor clothed in Bodies Nor endued with Senses For our Bodies therefore O Lord for our earthly Bodies hast thou made the World Which thou so lovest that thou hast supremely magnified them by the works of thy hands And made them Lords of the whole Creation Higher than the Heavens Because served by them More glorious than the Sun Because it ministreth to them Greater in Dignity than the material World Because the end of its Creation Revived by the Air Served by the Seas Fed by the Beasts and Fowls and Fishes Our pleasure Which fall as Sacrifices to Thy glory Being made to minister and attend upon us O Miracle Of divine Goodness O Fire O flame of Zeal and Love and Joy Even for our earthly bodies hast thou created all things All things Visible All things Material All things Sensible Animals Vegetables Minerals Bodies celestial Bodies terrestrial The four Elements Volatile Spirits Trees Herbs and Flowers The Influences of Heaven Clouds Vapors Wind Dew Rain Hail and Snow Light and Darkness Night and Day The Seasons of the Year Springs Rivers Fountains Oceans Gold Silver and precious Stones Corn Wine and Oyl The Sun Moon and Stars Cities Nations Kingdoms And the Bodies of Men the greatest Treasures of all For each other What then O Lord hast thou intended for our Souls who givest to our Bodies such glorious things Every thing in thy Kingdom O Lord Conspireth to mine Exaltation In every thing I see thy Wisdom and Goodness And I praise the Power by which I see it My Body is but the Cabinet or Case of my Soul What then O Lord shall the Jewel be Thou makest it the heir of all the profitable trades and occupations in the World And the Heavens and the Earth More freely mine More profitably More gloriously More comfortably Than if no man were alive but I alone Yea though I am a Sinner thou lovest me more than if thou hadst given all things to me alone The sons of men thou hast made my treasures Those Lords Incarnate Cherubims Angels of the World The Cream of all things And the sons of God Hast thou given to me and made them mine For endless Causes ever to be enjoyed Were I alone Briars and thorns would devour me Wild beasts annoy me My Guilt terrifie me The World it self be a Desart to me The Skies a Dungeon But mine Ignorance more The Earth a Wilderness All things desolate And I in solitude Naked and hungry Blind and brutish Without house or harbour Subject unto storms Lying upon the ground Feeding upon roots But more upon melancholy Because void of thee Therefore thou providest for me and for me they build and get and provide for me My Bread Drink Clothes Bed My Houshold stuff Books My Houshold stuff Utensils My Houshold stuff Furniture The use of Meats Fire Fuel c. They teach unto me provide for me While I O Lord exalted by thy hand Above the Skies in Glory seem to stand The Skies being made to serve me as they do While I thy Glories in thy Goodness view To be in Glory higher than the Skies Is greater bliss than 't is in place to rise Above the Stars More blessed and divine To live and see than like the Sun to shine O what Profoundness in my Body lies For whom the Earth was made the Sea the Skies So greatly high our humane Bodies are That Angels scarcely may with these compare In all the heights of Glory seated they Above the Sun in thine eternal day Are seen to shine with greater gifts adorn'd Than Gold with Light or Flesh with Life suborn'd Suns are but Servants Skies beneath their feet The Stars but Stones Moons but to serve them meet Beyond all heights above the World they reign In thy great Throne ordained to remain All Tropes are Clouds Truth doth it self excel Whatever Heights Hyperboles can tell O that I were as David the sweet Singer of Israel In meeter Psalms to set forth thy Praises Thy Raptures ravish me and turn my soul all into melody Whose Kingdom is so glorious that nothing in it shall at all be unprofitable mean or idle So constituted That every one's Glory is benesicial unto all and every one magnified in his place by Service What is man O Lord that thon art mindful of him or the son of man that thou visitest him Kings in all their Glory minister to us while we repose in peace and safety Priests and Bishops serve at thine Altar guiding our Bodies to eternal Glory Physicians heal us Courts of Judicature stand open for our preservation The Outgoings of the morning and evening rejoyce to do us service The holy Angels minister unto us Architects and Masons build us Temples The Sons of Harmony fill thy Quires Where even our sensible bodies are entertained by thee with great magnificence and solaced with Joys Jesus Christ hath washed our feet He ministred to us by dying for us And now in our humane body fitteth at thy right hand in the throne of Glory As our Head For our Sakes Being there adored by Angels and Cherubims What is it Lord That thou so esteemest us Thou passed'st by the Angels Pure Spirits And didst send thy Son to die for us That are made of both Soul and Body Are we drawn unto thee O why dost thou make us So thy treasures Are Eyes and Hands such Jewels unto thee What O Lord are Tongues and Sounds And Nostrils unto thee Strange Materials are visible bodies Things strange even compared to thy Nature Which is wholly spiritual For our sakes do the Angels enjoy the visible Heavens The Sun and Stars Thy terrestrial Glories And all thy Wisdom In the Ordinances of Heaven In the Seasons of the Year Wondering to see thee by another way So highly exalting dust and ashes Thou makest us treasures And joys unto them Objects of Delight and spiritual Lamps Whereby they discern visible things They see thy Paradise among the sons of men Thy Wine and Oyl thy Gold and Silver By our Eyes They smell thy Perfumes And taste thy Honey Milk and Butter By our Senses Thy Angels have neither ears nor eyes Nor tongues nor hands Yet feel the Delights of all the World And hear the Harmonies not only which Earth but Heaven maketh The melody of Kingdoms The joys of Ages Are Objects of their joy They sing thy Praises for our sakes While we upon Earth are highly exalted By being made thy Gifts And Blessings unto them Never their contempt More their amazement And did they not love us Their Envy hereafter But now their Joy When our Glory being understood We shall