Selected quad for the lemma: heaven_n
Text snippets containing the quad
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A13410
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Diuine epistles Dedicated. to right honble. & worthy guests inuited to ye nuptialls of the great Kings sonne. &c By Augustin. Taylor. preacher at Hawarden
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Taylor, Augustine.
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1623
(1623)
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STC 23720; ESTC S111343
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46,453
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200
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THat I thus Register your worthy names 'T is no dishonor for my gift's Diuine You are faire Chesters pillers and maintaines Her royalties since you doe all combine In such a perfect vnion that I find Though you seeme many yet y'haue but one mind You being at one I would your one proue Accept my seruice and giue me your loue Your Worships in Gods seruice AVGVSTINE TAYLOR TAYLORS EPISTLE to the Honorable and VVorshipfull Soâ—ieties of the well Gouerned City of West-Chester c. GOD that of nothing hath so great things made So many and so glorious may perswade The created the Creator intends Some speciall good whereto the finall ends Of euery creature leads which act discouers Nothing was made to serue it selfe but others As nothing made it selfe it must needs bee Nothing was made to serue it selfe we see A power that sends and suffers good and ill The made is subiect to the makers will The Heauens it seemes were made to serue the ayre The ayre to serue the earth the earth doth share Her store to serue the beasts and foules which feede Although to them vnknowne to serue mans neede The Sunne doth serue with light the clouds with raine The fire with heate the cooling springs remaine To serue the swelting soule all things that moue Are tokens manifest the makers loue Which both submit and serue at mans dispose The question is man being Lord of those By lycence giuen him from the onely king Let him beare rule if he bound to bring His seruice as a subiect or if hee Being seru'd by others may claime soueraigntie And onely seru'd himselfe I answere thus God did make all things good man optimus Iudu'd wrth reason onely to expresse His makers glory and 's owne holinesse But was not made to serue himselfe for God Teacheth subiection both with staffe and rod The good the staffe supports to flourish still The bad the rod corrects to punish ill Man is Gods Image and in that is showne God did make man that man shold make God knowne Gods power and prayse should euery where be spred For what 's not knowne cannot be worshipped Then ayme to do your office that you may With much content tell many a happy day On earth of grace and one in Heauen of glory Obserue the stature's in the sacred story Honor the Lord fight in his truths defence Cloath you and your in coates of innocence Euer support the good suppresse the ill This the meanes to keepe your station still Beleeue releeue and as you loue the Lord Maintaine such ministers as giue his word A perfect true construction haue a care The selfe conceipted Schismatickes that are Not pure in life but in opinion doo Not onely wrong themselues but others too Since there is but one God and that one hath But one truth to direct vs in one path That leads to endlesse blisse it fits your place To giue the Preachers of it so much grace As bounty and affection can afford As you haue grace by the incarnate word And promises of glory euer see Such honor giuen to the ministrie As God himselfe commanded and mongst all Th'Embassadors made Euangellicall Cut out rewards according to their merits And know thus much those that some gifts inherits Aboue the rest are worthy more respect Because those gifts are signes they were elect By Gods diuine decrees for we should still Farre more by heauenly then by humaine will Enter the Temple th' alter to imbrace Not with the armes of nature but of grace Truth should haue trumpets to divulge her will Not such as sounds too often but sounds shrill The Church is iniur'd by a number such As keepeth silence or else speakes too much Truth 's sicke and like to dye vnlesse she doo Find speciall friends both good and great ones too As Naomi is alone without a Ruth A sad forsaken widow such is truth Without'n true supporters be you then As you are principals mongst many men Of Dauids perfect mind when he did sing Of mercy and iustice to his Lord and King Oh imitate him with a free consent You are the Cities starres whose gouerment Commandeth millions and your houses bee The Cities schooles where all the rest should see Peace pyety bounty loue and decencie Cherish the vertuous and all goodnesse grace Looke on th' offenders but with halfe a face Banish the bad and doe the good adore Fauour not Parasites rather feede the poore Seeke for the loue of all because 't is prou'd The strongest man is he that 's best belou'd What you may do to learne do not request But striue to know what will become you best Your places are both great and worthy and Vnfit for those that doe not vnderstand Your City's free and ancient and may boast Of better Lawes then those that glory most Your orders and proceedings all are such I know no City that may speake so much Of her owne prayse so iustly there 's not any Hath had so worthy gouernours so many So generous still may faire Chester bee Blest with such heads that true prosperity And peace and plenty in your wals may dwell And that your charge you may discharge as well As Dauids worthies did in Israell Iacobs good God protect and keepe you still And make you Citizens on faire Syon Hill FINIS