Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	ascend_v	descend_v	ladder_n	1,837	5	11.6158	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63830	Iehovah Iireh merito audiens, præco evangelicus An angell from heaven, or, An ambassadour for Christ, descending from God, ascending unto God, lawfully dignified, compleately qualified : heard (vvith religious devotion) reporting his ambassage to the honourable societies of the Inner and Middle Temples, on Sunday the eleventh day of December, 1642 ... / by Edw. Tuke.	Tuke, Edward.	1642 (1642)	Wing T3224; ESTC R10730	21,383	28

commission Velut Deo vos precante per nos as though God did beseech you by us Secondly Conditionem the Condition Oramus nomine Christi wee pray in Christs stead in the third or three quarter wheele take notice of the subjects Vos yee be yee 2. The subject reconciliation Vos reconciliamini be ye reconciled in the last wheele as it turnes round see the object God whom I have read signified by a wheele which turnes ever and never ceaseth turning Vos reconcilumini Deo be ye reconciled unto God Thus reverently saving to my Text the Acclamation of Elisha unto Elijah in his rapture to a blessed translation my Father my Father the Charriot of Israel and the horse-men of Israel I shall now upon these particulars or some of them sometime sit and sometime stand and in this devided Order First of the first Wee are Embassadours various and as valuable are these high Titles of honour various which the great God of HEAVEN and Earth hath collated upon the Heralds of his Law and Gospel which are Bridles to command and curbe the scorne of the contemptible world nor can any eye be so Dimme and fleshly covered though overspread with a Scirrhosis but may discerne those titular respects to be tutelar protects of such his Ambassadours and Messengers as the Apple of his owne eye They are silver keyes which lead the Coveteous Christian to the golden treasure hidden in the field be it only Titulus isis And it Quasi Titan illuminating the minds of the men or lesse Ignorant as the sunne doth the world but they are many and like Pilates superscription in Hebrew Greek Latin to point the Iew Gentile and Christian to Christ and his Crosse for which we are Ambassadours Ambassadours honourable men and of Gods Privy Councell fellow Commoners with God yea Angels too and this testimony we receave in either Testament Expositours meane the judging high Priest when Ecclesiastes the 5. 6. t is said say not before the Angell and the Jews propound that Angell which came up from Gilgal to be Phineas the high Priest Iudg. 2. 1. And so Beza renders those Angells before whom a woman must be covered in the Church to be the instructing Ministers The Angells of the seaven Churches we say Bishops whereas others that cannot speake out with Shibboleth call them superintendents And because we preach the Unity of one full Church Celestiall and Terrestriall under Iesus Christ we participate by the counterchange of names of the nature of Angells An Angell in Heaven is a Celestiall Priest and an Ambassadour in Earth is well stiled a Terrestriall Angell We are those Angells upon the ladder of Iacob Iesus Christ ascending by prayer for the people by and to his Divinity and descending by Doctrine upon the people by his Humanity though Coucht under the flatt stile of an Ambassadour in the text Nor is this relation of so late newes as to cause your eares to itch but rather tingle in dicbus illis even in the old time before us this Doctrine was preached the use discovered the abuse corrected the old world were Aurium tenus up to the eares in water and perished as by an heavenly Dropsy for not obeying esteeming Noah an Ambassadour frō God unto them the lustfull Sodomites were for wickednes almost matchlesse matched being consumed by flames and generally overthrown by one burning fever for that they hearkened not unto righteous Lot their Ambassadour Since ever there were a people God hath continued away of practise with that people either immediatly or mediatly extraordinarily or ordinarily sometime by inspiration sometime by dreames sometime by prophesy sometime by visions and sometime by revelation all which in their Order end considered were as so many Embassadours from God the great King and as so many testimonies of his mercy and love to the people even from Moses the great Prophet unto Malachi the lesser the line hath runne direct to point to the greatest of all Iesus Christ whom Saint John Baptist exactly aymed at with his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Behold the lambe of God which taketh away the sinnes of the world Not a word without an Article to leade us to the person and Actions of Christ for whom being come and ascended we are Ambassadours In this place I may without digression observe Gods holy and wise Oeconomicall Method untill the Law was published God revealed himself and his will by Apparitions and Inspirations of Prophets but Miracles and visions apparantly decreased as there was an augmentation of his holy Scripture so Vrim and Thummim at the captivity ended and nothing was assigned to the Priests dutie but to teach the Law when the Prophet Malachy finished the Prophets and Esaiah the 8. 20. the people are informed to what they must look and stand even to the Law and to the Testimony and are evidently admonished to remember the Law of Moses from which they might conclude no more expectation of Angells Prophets dreames or visions untill the comming of that great Prophet indeed Iesus Christ so lately pointed at by his forrunner Iohn the Baptist From this course we may gather the Complement of the Law the ceasing of further visions of ●●oaching of dreames of faineing of Prophesyes of dreaming of new Revelations and Enthusiasticall inspirations and here is the Proclamation of the Gospell by Gods lawfull Ambassadours at whose mouth we are directed to know Christs will whose lipps in the Temple we are bound to preferre before the private Adoration of a God of our own setting up though we should see him moove by his itching in our garrets chambers We Ambassadours have Authority to preach remission of sins to all faithfull penitents assurance of Resurrection to Eternall life to faithfull soules by Iesus Christ who having sealed up all vision and prophesy revealed the whole will of his father directed us unto Gods wisdome commands us to lay aside all Popish traditions Anabaptisticall inspirations humane unnecessary inventions and to rest upon him in his written holy word who is the beginning and the ending Alpha and Omega the first and the last And for this we are Ambassadours Hence the people are taught that it must needs be an high arrogancy to add new Doctrines because the whole will of God the Father is in these last times fully declared and manifestly published by Iesus Christ his only sonne and our only Saviour in his Word And since Christ hath compleatly finished the whole Law of God and mans everlasting Redemption and that this Doctrine these Divine Embassadors are commanded with substantiall knowledg to preach to the people the people are hence directed with all humble holinesse immediatly to take drift and living directions from us as the textuaries and Apostolicall Embassadours that so Gods written word may have evident and sound Explication all Schismes and heresies utter exerpation pure Devotion high augmentation significant discipline in all comelinesse and decency practicall commendation the people

to whom the Embassadour comes may receave sincere edification the Embassadour religious estimation Gods Ambassage deserved exaltation and God himself an uniforme Glorification and for this we are Ambassadours Here is Officium Beneficium Ambassadour 't is nomen oneris aswell as honoris a name of Office aswell as benefice of sedulity aswell as utility of service aswell as ceremony We exercise an Eldership and discharge the work as truely as legatione fungimur we are charged with the Embassage by the authority of Christ we are invested and inducted into one and by the same vertue in nomine Christi in the name of Christ we effect the other Dignitas honoris the worthinesse of this honour falls out according to the power of this Gift and the Gift had not been sufficient except God had indued it with power Whence our Deputation first issued and what it may understand Saint Paul as cōmenting else where upon this text unfolds by the word of Eternall truth He that descended is the same also who ascended up farre above all heavens that he might fullfill all things 1. Ephes 4. 10. and v. 11. He gave some Apostles and some Prophets and some Evangelists and some Pastors and teachers for the perfecting of the Saints for the work of the Ministery for the edifying of the body of Christ But this deputation is no lesse then a work of the sacred Trinity for the blessed Trinity which by one consultation in word created man do now in the word by one work recreate him in this last quotation you read Donum Filij the gift of the Sonne and 1. Cor. 3. 6. you may read Donum Patris the gift of the Father I have planted Apollo watered but God gave the increase and 1. Cor. 12. 28. And God hath set some in the Church first Apostles secondarily Prophets thirdly teachers after that Miracles then Gifts of Healings Helps Government diversities of tongues And Act. 20. 28. see Donum Spiritus sancti the Gift of the holy Ghost Take heed therefore unto your selves and to all the flock over the which the holy Ghost hath made you overseers to feed the Church of God Learned Calvin particularly interpreting Saint Pauls order of Apostles Prophets Evangelists shepheards and teachers doth summarily concorporate them into the office and honour of an Apostolicall Pastour such as this Embassadour himself was By shepheards and teachers some understand those whose charge extended to the care of a particular Nation and such fell somewhat short of that accompt which they receaved who spared no paines to preach every where By Evangelists some intimate those who walked not abroad and yet preached as Priscilla Act. 18. 26. or those who wrot the Gospell By Prophets some meane certaine which were not Apostles and yet were Prophets as Agabus Act. 11. 28. By Apostles there are who understand such as had all things for an Apostle is a vessell of the body more principall and lively receaving all things from Christ himself so saith Saint Chrysostome in Ephes 5. And the before cited judicious Calvin puts betwixt the orders some difference but that in very modest discretion By teachers he will signifie such as applied their whole diligence to the sound interpretations of Divine writ and whose care it was to preserve the purity of Doctrine amongst the faithfull and t is his observation that such teachers intermedled not with any Discipline or Ministrations of Sacraments to the people By Evangelists he meanes an order in Dignity somewhat inferiour to the Apostles yet not without some relations to them in office such as Saint Luke and Timothy and perhapps those 70. Disciples appointed by Christ By Prophets he intends not all interpreters of the Divine will but such as by singular Revelation excelled others of which kind we have now none Extant for so he argues quales nunc vel nulli extant vel minus sunt conspicui But the power Apostolicall he confines not to any other bounds then the whole Vniverse alluding to their Commission granted from the Lord Governer and Commander of the whole world Saint Mark 15 16. Go ye into all the world and preach the Gospell to every Creature And the Pastorall and Apostolicall charge not admitting the least difference betwixt them in substance or service He concludes comprehends all these for thus he resolves Pastorale autem mumus haec omnia in se continet and now by consequence it is manifest but what relation is or could be in honour and office betwixt our teachers and the old Prophets the same more fully authorized and exemplified have our Pastours with the Apostles and so in the duties of preaching praying praising baptizing breaking of bread administring of the Cup and in all other holy actions grounded on Gods word as apperteining to the Ministery our succession is Apostolicall for Saint Paul ingrosseth not the office to himself but verifieth an equality of execution to all such succeeding Ministers and Ambassadours Let a man so esteeme of us as of the Ministers of Christ and stewards of the Mysteries of God 1. Cor. 4. 1. that hence we be esteemed as Ambassadours for Christ sent by Christ and that the people to whom we are sent may as from our hand receave the rich treasure of Salvation gathered for them and distributed unto them from the holy Scriptures and Mysteries of God And in this sense is my thesis in the text we are Embassadours Here is honour indelible dignity indamnable reward interminable dignatio magna here if I could build Tabernacles the glory of the Lord would suddainly fill them We are Embassadours here is or should be our Unity and we are all Embassadours here is or should be our holy Community Legatione fungimur we are all Embassadours but all are not we he mistaks the place qui tibi hūc assumit honorem who takes this honourable Office upon him not being called of God as was Aaron there are which runne whom God hath not commanded to go but interpreting Saint Pauls marke sett before them to be a pulpit presse forward in their sencelesse performances without authenticall Ordinations O monstrum horrendum Informe ingens cui lumen ademptum O head and body without eyes unparalleld wonder here let Admiration seale up every lipp that any people should conceave that way best profitable to mend their aberrations and steppings awry by hearing and seeing a Cobler who perhaps would delight more to be Solus cum sola wax a Preacher nay t is causa capitis and head Busines which moves my more then ordinary invectives against such prophanation and profaners when a dresser of Hatts will seeme a redresser of hearts what can such polluted hands work save gum into mens Heads and gall into there minds they may presume to make Sermons as good as ever was felt though never so true as to be understood such take not a book in hand without some coulour and though there utterance exceed there entrance their going out there