Gods workes haue none enormitie We are the workes deformitie all 's good that doth from God proceede He tempt'h to try not ouerthrow vs Yet needes not try for he doth know vs. but t' is that we our selues should know From him all 's good from vs all 's ill He makes all good wee all doe spill our selues our selues doe ouerthrow In punishments that t 'vs are ill What he doth doe he doth it still hee 's one the same and that same one Not doing ought but by not doing In him t' is good to good ensewing hee 'le see if we can stand alone Gods grace is not difficient Sinne hath not cause ifficient and thee to sinne God doth not make Suggestions by the deuill are sent And there vnto man giues consent why should not God that man forsake Our conscience is sent as a spiall Our punishments sent as a triall and oft times plagues sent as a curse God neuer was to vs a debter If all be sau'd hee 's neuer better if all be damn'd hee 's nere the worse God made all good that all good can Then looke into thy bosome man an Ambuscado there there doth lie Of hideous sinnes by good omitting And monstrous sinnes by ill committing t' is there plac't by mans enemy ¶ A comfor able Himne for the Children of God SAluation doth to God belong He blesseth all both old and young that are his chosen and elect He doth defend his Children all That are in danger griefe and thrall by his good meanes and kinde respect He hath meanes all sufficient And power all perills to preuent to those with thankes doe euer pray What comfort helpe or good soeuer Wee finde from him let vs parseuer and magnifie him night and day Let vs with humble hearts confesse His mercies loue and great kindenesse with heauenly himnes to God aboue With mirth and ioy sing euery one God heard our soules petition and sent his sonne to show his loue The Lord receaues and heares our prayer Hee heares and helpes vs in dispaire be glad my soule in him reioyce Oh spread abroad his holy fame With songes Melodious lawd his name with heart with minde with tongue voice O thou most high God art not prais'd Vnlesse from heart that praise be rais'd who onely knowst our thoughts and minde The glory all must be thine owne By prayers thy powers are euer showne to those by faith thou iust dost finde O hallowed be Gods holy name Who Heauens made and world did frame and man like to his Image pure He all his other Creatures blest Fish Cattle Foule and all the rest to comfort man while times indure FINIS A prayer against temptations especially fit for a man that findeth in himselfe a continuall Inclination to any particuler sinne OH gratious and most louing God who in beginning did'st Create Man to thy shape and image good and likenesse in most pure estate And did'st him place in holy place the garden sweete with all delight With mercies and abonnding grace dect heauenly with earthly sightes And did'st thy Creatures all ordaine in heauen and earth man for to serue Oh what was man that he should gaine Gods great respect him to preserue Yet Lord how soone he fell away from thee and from originall grace How gresly did he disobay thy secret will before thy face Which thou to him did'st then reueale by whose fall all corruption grew And sinne shut out true godly zeale and earthes corruptions did insue And all things in the earth began to disobay him instantly By God made good to comfort man who hated him forsaking thee By his transgression these proceedes of his pollutions Lyneall Haue all defild their waies and deedes and all men tainted by his fall Which first offence bred infinit sinnes in corruptions of mans nature As I my selfe both day and night doe feele know most wretched Creature Which I confesse oh Father deare to whom this chiefe offence was done How Sathans workes in me appeare who hourely into euills run Which are most vilde most meane base doe iudge my selfe of all the worst When I behold my wicked case considering how I am accurst I that confesse I cannot hide how most to sinne I am inclin'd Knowne vnto thee my God and guide who see'st the secrets of my minde Much more the deeds which I commit of darknes seene to thee aboue To whose bright eyes both darke and light at seasons all doe seeme as one And therefore find'st out all my sinne in thought in action or intent Though by each sinne death did begin yet thou do'st promise those repent That they shall be forgiuen all within which number Lord make me Who seest my sinnes for mercy call that raignes in me continually And as hit were commaund me goe drawne there vnto by violence By Sathan vilde our deadly foe that neuer ceaseth ill pretence Who workes in me corruptions corruptions more pollutions breeds Which draweth mine affections which minde inclines to wicked deeds And chiefely to that odious sinne which makes me weake for to fullfill Thy lawes and precepts iust wherein thou vs commaund'st to doe thy will Yet strong and apt for to effect those thinges forbidden by thy lawes Therefore to kill Lord sinnes conflict remoue from me the wicked cause Especially this hedious crime that hanges and stickes so fast on mee That hit doe raigne no longer time which feele it loathsome vnto me A heauy burthen to my soule which I cannot shake off at all By mine owne power or strength controule but by Gods workes parpetuall Who worketh all repentance true therefore Lord make me penitent With contrite heart my spirit renew let loathsome sinnes thy grace preuent For thou Lord seest I doe commit sinnes as hit were against my will Giue me therefore power strength and wit corrupt affections all to kill The thoughts whereof we vex and grieue and heapes of feare my soule possesse Dispaire Attemptes hopes to depriue me to deuour in all distresse FINIS ¶ An exhortation to praise God and to acknowledge our thankesgiuing to him without ceasing WE praise thee God we knowledge thee Our onely Lord and Christ to bee the earth and world doe worship thee Eternall father Heauenly King To whom aloud bright Angells sing the thrones and powers thee magnifie The Cherubins and Seraphin To cry to thee doe neuer linne holy holy most holy Lord Of Saboth God of Maiestie Heauens full and earth of thy glory all Nations laud thy name and word The glorious postles company The goodly prophets Vnitie the holy Marters noble army The holy Church the world through out Doth spread the Gospell all about the Father of true pietie Thy sacred true and onely sonne The Holy Ghost vs comfort wonne thou art of glory King oh Christ Thou art the euelasting sonne Of God whose blessed will was donne in the all people to deliuer Thou did'st not then the Virgins wombe Abhorre nor loath that sacred Tombe till thou wast borne
of griefe and paine The fourth part of the second lamentation ¶ The repentant in humility reasoneth with God that sith that the Lord threatneth sorrowes to those that seeke to other Gods that he would be pleased to mittigate his afflictions and to romoue his heauie hand because he poore man onely flyeth to the Lord as his chiefe rocke and fortresse whereon he may safely build HOw long O Lord how long wilt thou forget me how long shall I Seeke to be hard and know not how to make thee listen to my cry How long shall I thy councell seeke yet ignorant what course to take I pray to thee O Lord most meeke with sighes groanes which neuer slake My heart with griefe and heauines pow'rs forth complaints continually Before thee in my great distresse yet inward light obtaine not I. That lighten should my pensiue soule and comfort mine afflicted heart Thy wrath with rigour doth controule my forward hopes and causeth smart Thou threatnest sorrowes to increase to such as seeke to other Gods Why should not then my torments cease that child-like feare thy awfull rods Sith I in thee my faith repone why should I then true wisdome want It being sought from thee alone why doest thou then refuse to grant Thou did'st create all men at first and do'st preserue all maintaine Thy sunne doth shine on best worst the same to all thou do'st remaine But sith to thee alone I kneele and onely vnto thee doe call O let me Lord thy mercies feele and let thy dropps of mercie fall With thee there is redemption and thou deliuerest all that trust In Christ for their saluation by whom the sinfull are made iust Thou keep'st thē safe vnder thy wings of fauour from the mercilesse Thy fauour giueth all good things to thine elect in their distresse O therefore be my rocke whereon I may both safely build and rest Castle of refuge Arke alone in which I am in safetie blest For thou hast promi'st in thy loue that they that put their trust in thee Like Syons mount which doth not moue shall safely stand eternally Breake thou the chaines which haue me ty'de remoue the sorrowes from my heart Wherewith Lord all my vaines are dry'd and I am parcht in euery part That I walking at libertie with a free spr'ite may salue my sore My hope may liue and crosses die and I sing praise to thee therefore And let my foes no more preuaile that Lyon-like doe me destroy And like to Wolues they me assaile that spoile the sheep the shepheards ioy O carry me Lord in thine armes throughout thiese miseries cleane away And safely keepe me from all harmes that now sticke fast in mire clay Let no vntimely suddaine fate cut off my daies er'e fully spent Or raging floudes sincke mine estate nor swallow me incontinent But rather Lord returne them backe these swelling waues that roare rage On euery side to worke me wracke their gusts tempests Lord asswage Let me passe on my mortall course and finish thiese my daies of life Of thy meere loue and kind rem orse in peace and loue from hate and strife FINIS ¶ A thankesgiuing to God with magnifing of his holy name vpon all instruments YEeld vnto God the Lord on high praise in the cloudes firmament With heauens earth's sweet harmony tunes which are from motions sent His laude be with the stately sound of trumpets blast vnto the skye Let harpe Organes foorth be found with flute and timbrell magnifie Praise him with Simballs loud Simballs with instruments were vs'd by Iewes With Syrons crowdes Virginalls to sing his praise do not refuse Praise him vpon the claricoales the Lute and Simfonie With dulsemers and the regalls sweete Sittrons melody with Drumes Fife Shrillest shalmes with Gittron and bandore With the Theorba sing you psalmes and Cornets euermore With Vialls and Recorders sing the praises of the Lord With Crouncorns musicke laud the king of Kings with one accord With Shackbuts noate that pierce the skies with Pipe and Taberret What tunes by reedes or Canes arise do not his praise forget Let euery thing that yeeldeth sound by land or eke by sea The birds in aire or beasts on ground sing yea his praise alway All instruments deuis'd by art all liuing things by nature Praise yee the Lord with ioyfull heart of all the world creatour ¶ The third Lamentation in distresse ¶ Wherein is contained the hope faith and confidence of the distressed whereby he relieth wholy vppon God not trusting in the helpe of man nor fearing any euili that mortall man can doe vnto him I Cannot Lord excuse my sinne most infinite before mine eies And many more are me within I haue forgot which secret lies which slightly I haue ouer past as if they were no sinnes at all Thy wrath for them makes me agast to mercy I appeale for all There 's no man liuing at this houre can satisfaction giue for me It is so farre beyond his power of the least sinne to set me free Who can rehearse or call to minde what he hath don amisse before Who in his reckoning booke can finde his sinnes that thou put'st on thy score If by my selfe I nothing knew yet thou that see'st and iudgest all Can'st finde enough both old new yea there 's enough in Adams fall I haue no meane for to be freede neither from wrath or miseries But by the wounds of Christ that bleede and wash me from iniquities Condempne me not oh father deere but in him haue compassion Though with thy rod thou beatest me heere yet graunt to mee saluation And then in death I shal be safe by thy grace preseruation Thou wil't vphould me by thy staffe from hell and condemnation Thou seem'st as if thou had'st me left why art thou Lord so farre me fro That am of comforts all bereft depriu'd of hope and wrapt in woe Why turnest thou away thy face I offering sacrifice to thee In prayers praise vnto thy grace and thou no whit regardest mee I onely put my trust in thee oh come Lord come now at the last Performe thy promises to mee remember not my sinnes bee past Vaine is the hope in mortall man weake is his arme his heart not right No iustice iudgement shew he can but thou artiust O Lord of might Therefore I onely trust in thee to thee I onely am inclin'd Let me not disappointed bee but let me now thy mercies finde O Lord looke on my miseries behould my troubles paine griefe Who liuing in extremities of life am weakned in beliefe Our father 's prayed with trust in thee in dangers out of troubles all Being deliuered and set free and were rais'd vp when they did fall thou heardst thē whē they thee sought did'st them lend thy ayding hands when they almost to
our soules doth poast It is ordayned and decree'd that all men by necessitie Through that first Adams sinfull deede are subiect made the death to die To dye for sinne t' is due for sinne to dye in sinne a heauy case To dye to sinne is to beginne to leaue to sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offred grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and die therein But he that dies before he dies when he is dead he is not dead But oldeage dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sin is sharpe quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne inchaunted by her charmes Had I not dyed sure I had di'de oh happie Phenix liuing death Still let my flesh be mortified let my sp'rit breath by thy spirits breath Sweete Iesu thou didst die for me and in thy death with thee I di'de Oh liue in me and J in thee shall liue and euermore abide And wormes meate thou durt clay slime thy body kill thy soule to saue Quaile vild affections whil'st hast time that life by death through grace mai'st haue Shake hands with sinnes all offences and learne to dye before thou dye When bid'st adue vnto thy sences then shalt thou liue eternally The Cause of death THe cause of death is wicked sinne for out of sin our death did flowe From thence our plagues did all begin cut of this tree our ills did grow Hunger fire death and all created were for punishment And laid on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to die the death god made not death but death did threat Through enuy malice of the diuell into the world came this estate Sinnes entred with all actions euill by Adams fault not by our fate Two sortes of death frō death by sin proceed as effects from their cause The death of Nature doth begin death of grace next by Gods lawes ¶ Death of two sorts BY which we are made slaues for euer in darknes called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The Glutton rich being dead was sent his body buried quicke in hell And Lazarus poore beggar dead to Abrahams bosome caried is With Angells wings with glory spread where is true ioye and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must d well and th' other Diuells pull and hale He died with his conscience euill in death he saw his wickednes And his dampnations with the diuell as holy Scriptures doe expresse To the elect and faithful THis is the consolation great of the that in their death-beds lie Their mindes fly vp to th mercy seate and there for mercy loudly cry By Christ which death abollished and sinne that 's clensed by his bloud Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnes is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill hell merly he through loue hath brought vs with him in heauen to raigne d well That no afflictions giue vs griefe that Sathan should vs not destroy And giu'th to vs eternall life and filth our hearts with heauenly ioy He made vs free-men heires to God which captiue bondslaues were to hell Beate Sathan downe with iron Rod to place where dampned diuels dwell Eternall death could not preuaile gain'st him nor ouer him haue power christ strēgthned those whō sin did quaile his might the mighty did deuoure O're death o're sinne hidious hell he gaue vs life and victory T'all those that keepe his precepts well and them installes in endles glory For as by Adam all men dy'd for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally FINI Si ⧠Although the body die yet they shall liue THe Godly and iust people haue most cōfort though with paine griefe They suffer death lie in graue and seeme for saken sanz reliefe They are as sheep which men ordaine to death and slaughter to be put As silly guiltles Lambes are slaine when Butchers knife their throates doe cut For we which liue shall giuen bee to death for Iesus Christ his sake If they doe not dispaire in thee noe feare of death can cause thē quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for faith doe cry They suffer both his hand and Rod and when he strikes are patient They put their hope and trust in God who comforts thē with hearts content Their death is good of great price they also know through Christ his passiō Death 's ouer come in wond'rous wise and soe receaue they consolation If any touch't in latest paines of dierfull death this faith hould fast In mid'st of death his life attaines and shall haue lasting life at last The Christians surely doe belieue that whē they seeme to be most dead That then they most of all doe liue and soe with ioy lift vp their head FINIS The death of the Godly is a sleepe CHrist calls the death of godly men a sleep his owne a death why The Souldiers speare was made a Pen his bloud the Inke to write thereby Quietus est for Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were healed His was a death cause death was due in him died all he di'd for all Gods Iustice vs to death doth sue he pay'd it and repair'd the fall that we moight sleep he suffer'd pains that we mought laugh he oft did weepe His was the losse ours was the gaines thus did he change Death to a sleepe FINIS To whom they that die ought to commit their Spirit TO Christ did Stephen yeald vp his spirit for hee 's the way the truth life He purchast life by death and merrit the husbandes he the Church his wife He is that Noah his Church the doue that houldes his hand for to receaue vs He bids vs come to imbrace his loue we fly to him when all deceaue vs. The heauens earth the Lord commaundes to him all Creatures runne but wee None can vs take out of his
side ¶ When thou seest thou art forsaken of God LOrd why doest thou depart away and turn'st thy face out of my sight Oh let thy comfort with me stay for now O Lord it waxeth night O let my soule not be dismaide to the O Lord I cry for ayde ¶ Against Detractours SAue me O Lord for righteous men and truth begin to faile There is no truth in tongue nor pen detractions now so much preuaile Confound the tongue and lipps of those who to deceipt themselues dispose ¶ For our enemies LAy not their sinne vnto their charge alas they know not what they doe But of thy mercies them inlarge free them from sinne and Sathan too Open their eies that they may see and so repent their iniurie ¶ If Corrupt flesh prouoke thee LOrd pearce my flesh with thy true feare subdue my wicked vilde desire I know thy iudgements are seuere in me Lord quench lusts burning fire Which sinne God graunt all may abhore which is the cause of many more ¶ If labour tyre thee BEhold Lord my humillity and eke my labour doe respect Forgiue my faults continually wherein my duty I neglect Let neither time nor labour tyre my thoughts to serue thee with desire FINIS ¶ The penitent prayeth for the Testimonie of a good Conscience LOoke down O Lord on me poore man In thee I liue I moue and am O cleare my soule and conscience That I in thee my peace may finde Rest to my heart ioy to my minde freed my sinne and mine offence Let me not stretch my conscience But trust vnto thy prouidence nor by deceipt or guile get gaine Ill gotten goods let me restore And of mine owne giue to the poore as thou my portion shalt maintaine From conscience that shall erre amisse Out of the way of heaueuly blisse and hath not warrant from thy word From all the pathes Hereticall From all the waies Scismaticall Restraine refraine my feete O Lord. From conscience strict and full of nicenesse And ouer curious much precizenesse represse mine heart my soule and minde And with traditions new inuented That are not with thy word indented let not my actions be inclinde A wounded conscience who can beare T is full of horror dread and feare it is an endles perturbation A witnes torture Iudge and Gaile It makes our faith and hope to faile and lead'th to desperation A conscience wicked and peruerse That none but great sinnes can it pearse and mightie mountaines mole-hills makes It hindreth our Saluation It furthereth Obduration and sence of sinne it from vs takes Of each good guift Lord thou art giuer From all ill conscience me deliuer and euer and euermore preserue me Then I in quietnes and rest As one of thine whom thou hast blest for euer euermore will serue thee FINIS ¶ A heauenly Himme of the ioyes Celestiall O Lord that art my propugnacle I looke vnto thy Tabernacle where doth thy wondrous glory dwell By th' eye of faith I doe beholde Such ioyes as noe tongue can vnfolde scarse holy Angells can it tell I see the downefall of my foes The glory of thy Saints and those sweete quiers of Angells shning bright Me thinkes I see thy Maiestie Thine honour and high dignitie allclad in Radient beames of light O how I long for to imbrace The benigne kindnes of thy grace that reall rich possession Which thou by Charter of thy word Dost giue to them that feare the Lord and thereof make prosession I meane that high Ierusalem The Cittie dwelling for all them that shall in endles glory raigne The Cittie of that holy one Hath Walls vprear'd of pretious stone of Pearle the gates there 's nothing vaine The Temple thou the Lambe the light Noe Sunne by day nor Moone by night neede there to shine there is no iarre But all is peace all well there do Yet subiect vassalls there vnto all Monarks Kings and Princes are Possessions none impeachment haue Lordshipps noe care noe worldly slaue can take away my right from me Loue without iealousie is there Ther 's noe distraction ther 's noe feare ther 's noe corrupted state can be Good shall we be not persecuted Noble and not as proud reputed rich and not rob'd nor flattered For to enioy we shal be sured For to retaiue we are secured Heauens walls cannot be battered Take thou the troubles Lord from mine heart To me these ioyes of ioyes impart and me vnto this Cittie bring That I with all hearts enargies In heauens most blessed hierarchies may Alleluia to thee sing FINIS ¶ A prayer for a good Conscience TO him I le sing my songs and himmes That rideth on the Cherubimes and heauens doth like a Courtaine spread My Madrigalls and roundelayes Shall be my makers name to praise whose mercie doth vphold my head I lust not drinke of Hellicon To Poets that I leaue alone they climbe that high Parnasous mountaine I will assend to Sions hill I long haue longd to drinke my fill of blessed Israells sacred fountaine Faith hope and loue shal be my proppes In steede of Aganipes droppes on me God powre down showers of graces His holy word and spirit Diuine In stead of all the Muses nine my heart my soule and minde imbraces I seeke not grace from graces three But begge grace of the Trinity early at Morne at Noone and Night I scorne a Sycophants applaudings I hate a flatterers base collaudings I way not blacke mouth'd Momus spight Great God that know'st each secret part To thee I offer hand and heart and waite to doe thy gratious will And thee beseech for Christ his sake My meaning well for deed to take my heart for Art cunning skill How wise and good is God by this Each man may see that euery misse in vs and euery thought and word Both good and bad by conscience And power of his spirit influence is Regestered and of Record Iut all our actions hit doth pry Accust'h or excust'h by and by and as a thousand witnesses Will speake before the iudge the truth Of all thinges done in age and youth of iustice and all wickednesse If conscience to Hell doth runne The same to vs shall sure be done we shall goe to for company What thousands say we neede not care Doe what they will doe what they dare if conscience doe not test fie A conscience good doth make vs blest T' is chearefull a continewall feast a Paradice of passing pleasure The Temple of the holy Ghost This makes the blessed Martyres boast and is the Christian treasure A conscience good let 's striue to keepe For though some-times it seemes to sleepe at iudgement t' will awake And in a booke all shall lie open Before the iudge what 's done or spoken when we accompt must make FINIS ¶ The penitent proueth that sinne is not of God but of the diuell and our selues CVrious discourse religious rod Sinnes not in God then not from God what 's not from him is not his deede