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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30810 The scornfull Quakers answered and their railing reply refuted by the meanest of the Lord's servants Magnus Byne. Byne, Magnus. 1656 (1656) Wing B6402; ESTC R30264 132,489 135

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the false Prophets shut out of the Kingdom of God because they love not the great chain in the hand of the Angel but to leave thee where I finde thee the chain I love and own as that which keeps me from the paths of the destroyer neither am I telling as thou sayest of Satans binding without me for this is not mine interest but the inward binding and yet when I see Satan bound in any measure without me that I can look upon with joy too well knowing that there is joy in heaven at the conversion of one sinner but I must not cast pearl before Swine lest thou turn again and rent me for the angry brood love not the Pearle Answ Further Satans binding is in the life onely learned not in the imagination Repl. And yet it may be too but in the imagination though it seemingly appear in the life as we see in a Nun Monk Hermit Pharisee and the like here 's a seeming binding of Satan in the life and yet but an imagination therefore take heed God looks most upon the heart yet upon the tongue too and when Satans binding is better manifested in thy carriage tongue then I may have better hope to say thou believest with the heart Answ Further John saw Satan bound a thousand years since which thou art still querying about Repl. John I know had a Vision of Satans binding in himself and a Vision of all the binding and loosing that was to be in ages to come and therefore the Revelation of Jesus in him was to shew unto his servants things which must shortly come to passe now I know about this binding and loosing of Satan and the living and reigning with Christ a thousand years called the first resurrection there is a great variety of opinions and judgements amongst the Saints and in the world and all the opinions almost look unto things without unto some intable observation to the outward eye abroad making this and that the beginning of the thousand years and the first resurrection so making the spiritual Kingdom to spring up with some great outward glory and to begin with some observation visible to the outward man all which methinks suits not with the nature of a spirituall King and Kingdom and so seeing men feel after that without which was to be fulfilled within and hearing of the great talk of the Quakers knowledge therefore I sent to thee to know and see thine experience of this resurrection and of this binding Satan and reigning with Christ and behold I see nothing in all thine answers but vanity pride and deep darknesse so much to that answer to which I 'le adde Blessed and holy is he that hath part in the first resurrection that hath Christ to be his resurrection and life by whom he 's fetched out of the grave and passed from death into life by a strong hand this man as he has bowed and given himself to Christ so Christ is come down as it were to him to set him upon the Throne of his glory and here he sees judgement executed upon the beast and Dragon and Satan bound in him all the dayes of his life and Christ living and reigning in him for evermore this is the first resurrection over which the second death hath no power and this is that I commend to all as the better part which the Saints in their measure all injoy and without which the last resurrection will be but a sad hour of sorrow and woe unto the world and so though the last resurrection I own and the day of judgement yet the first resurrection of Christ raising us up from the death of sin and darknesse to live with him to God in newnesse of life is that which every man and woman ought to look earnestly after in this world And now some may imagine that this spiritual resurrection is not the thing meant in this 20 Chap. of the Revelations because 't is said to be a thousand years and then to be finished and Satan to be loosed out of his prison again to whom I answer that the thousand years has respect to the reign of Christ in the Saints in all ages during the time of every dispensation of God towards his people in the world and so the first resurrection has still been passed through and is to be passed through by all the people of God here and finished at their departure hence in the Lord and as this resurrection was more glorious in John's time and the first ages of the Church after Christ than before under the Law so it shall be more glorious yet than ever before called therefore the new Jerusalem wherein God shall come down and dwell with men to wit more in the fulnesse and glory of his spirit than in all the dispensations that have gone before and the more glorious the resurrection is the more the evil shall be bound and the appearing of this in all ages has been the binding of Satan and is that which limits and puts a stop to this Kingdom and so a torment to him before his time and the more this grows the more he shall bound so the great binding of Satan shall be not by a personal reign of Christ in a body but by the personal or more eminent reign of Christ yet in the fulnesse of the spirit this is that which every Saint is to look at in himself and not to put off the resurrection from himself to some other men or some other time but to look at his own resurrection and the binding of Satan in his own soul as well as without in others that he may reign with Christ here and hereafter in the 12. of the Rev. 8. 9. we read of a war in Heaven and of a great fight between the Dragon and Michael but the Dragon and his Angels prevail'd not but are cast out and their place is found no more in Heaven this is that we are to look at in our selves for the Church of God is the Kingdom of God on earth and where this Kingdom is set up there Satans Kingdom is pulled down and his time finished I say where Christ is set up in power 't is so not where he 's onely set up in shew for where things are but in shew there the unclean spirit is said to go out not to be driven away by the sun of God but to feign a going away and so to return again and bring 7 other spirits that is more power along with him and finding the house swept and garnished to enter in again and dwell there and so to make the last state worse than the first but when he 's castout by the finger of God then we have the true Champion on our side and now the evil one must leave the house for ever and further though the Scriptures speak of a finishing the thousand years yet that is meant in reference unto every dispensation of God to his people here and their abode
God are made and live That soul that is awakened and risen with Christ to live in the light of the inner world or new Creature and to slide from thence forth unto the darke world in the works of righteousnesse and true holiness is the soul that brings his Talent out of the earth it to improve Quest Who are they that hide their Talents in the earth to their condemnation Answ Men that sin away the light and Spirit or promise of the Father made out in their Spirits and consciences by the noble wisdome of God woing and importuning them within in the Center of their souls to turne unto the Lord and so love darkness rather then light to their owne condemnation or rather men who love to live below in flesh and sin and this creation or world rather than above with the Father and the Son making out love and truth and grace in their Spirits to bring them reconciled to God these are they who hide their Talents in the earth to their condemnation Quest Where is it and by what that God speakes unto man Answ God speakes unto man within there he stands in the gate of the soul and by many invitations woings operations which are as so many Angels or messengers of love and life he entreats men to come in and be saved as it is written Looke unto me and be ye saved for I am a God and there is none else This inward speaking of God is backed likewise with outward speakings from the heavens and earth and things that are made from the Scriptures which are a firme testimony and witnesse of the mind of God to man sometimes from Mercies sometimes from judgements sometimes from the words or mind of God put into other mens moneths All which varietie of witnesses declare the one will and mind of the Father which he is pleased more immediately to declare within by his owne voyce Quest What is that which unto the gentiles is manifest shewing unto them what of God may be knowne Answ It is the truth of the Deity or the eternall power and God-head which teaches them by the things that are made to owne and glorifie a Creator and so the unthankefull and stubborne are left without excuse Rom. 1. 20. 21. Quest. What is its operation in all from the rising of the Sun to the going downe thereof Answ The light and truth of the Deity which is manifested to and shewed in every man from the things that are made teaches every man to owne a God and to worship him and so to abstaine from evill and do good which operation being choaked and abused by most hence these wallow in the mire of sin and wickednes and superstitious vanities being given up thereunto by the Lord as a just punishment for their loving darkenes rather than the light of God Quest What is the flaming sword which turnes every way to keepe the tree of life Answ It may be the Administration of the Law within which as a light or flame shewes every man his sin and shame and so as with a sword cuts him off every way in the midst of his best actions performances and obedience from entring into life by his owne power Or the fierceness in the anger of God which turnes every way to keep every uncleance person and thing from entering into the Paradise of God to eat of the tree of life till it be washed and cleansed from its filthines as 't is written Rev. 21. 22. there shall in no wise enter into the holy City any thing that is unclean c. Quest What is the City which spiritually is called Sodom and Egypt Answ All the unregenerate world which are as Sodom and Egypt full of sin and wickednesse or the Antichristian formal Church which strouts it out with a shew of wisdome learning letter and History as if it were a well built City or a true Church of God but within is Wolvish Envious Dogged full of blood cruelty and persecution against Christ and every appearance of Christ in his saints This is the great City which spiritually is called Sodom and Egypt where our Lord was crucified And in her is found the bloud of Prophets and of Saints and of all that are ssain upon the earth In brief Egypt and Sodom are the kingdome of flesh and darknesse where Christ and the true Church are presecuted and crucified in Spirit Quest What is the language of Egypt Answ Egypt speakes nothing but bondage and warre to the people of God Egypt cannot endure that an holy Church should grow up in his dominions he will murder Abell or the innocent still Egypt is all for himself to manitaine himself in greatnesse and pompe and dominion in the world to rule and be a great potent Lord in the flesh If hee preach or pray or read or hear or appear sometimes as a seeming holy man yet all is ayming at his name greatnesse and credit in the world His heart cannot cleave to and love the Son of God He must persecute and devour the poor and needy in the earth This is the language of Egypt or that which Egypt declares Quest What is the cry of the wildernesse and what is the language of the wildernesse and whether thou wert ever in the wildernesse yea or nay Answ The wildernesse unto some is a state of confusion sin and death where God is not at all remembred minded or known The wildernesse unto others is such a state wherein the soul is awakened by the voice of Christ within to remember and mind the Lord and in the midst of all its confusions to cry and long and wait for his revealing coming manifesting And in this wildernesse I have been and here I have cryed been payned and the Lord hath heard my supplication and delivered me from my feares and brought me out into a wealthy place or into a condition of love joy rest and fullnesse in himself Further the wildernesse unto others is a condition of temptation which the Lord sometimes leades his people into to try and refine them and to make his might and power known in their preservation deliverance salvation Unto others yet the wildernesse is a condition of solitarines and retiredness of spirit where the soul is carried away from the fashions and practises of the world as likewise above the tumults rage and violence of the world sweetly to solace herself in her beloved and to walke in his way which is a way of peace light and holines The cry of the soul in this state of lonenesse is all for God and the will of God it s risen as it were out of the world and gone away from all other company to enjoy a fuller sight of the Lords beauty and to have a more exact communion with his Majestie And this is a wildernesse a gracious heart delights much to be in Quest What is the language of Canaan Answ In Canaan is heard the voice of peace love and meekenesse
and is at a losse in himself then Christ begins to be seen and then Christ is sweet and then he 's the onely Tree out of which life grows and so the Souls feed upon him who is that meat which perisheth not sealed by the father Further thou sayest the Tree of life comes down from heaven which is the hidden Manna and is the new name which none can know but he that hath it Repl. The Tree of life thou sayest comes down from heaven then he is not surely in the natural ma●●s thou sometimes dreamest if thou have this Tree in thee this livi●g Tree in thee why doest thou not declare him and tell us how h●● the Manna and what the eating is Thou must answer nothing new no reason of thy faith hope but if these things were written in ●●y spirit in deed and truth thou wouldest surely know that one ma●● end why they are given is that we might declare them Furth●● thou sayest the hidden Manna the white stone the new name onely such as overcome have fed on read and know Rev. 2. 17. And yet thou in thy busie minde must needs be enquiring about it thou who art in the bondage of corruption scraping up Scriptures for sin darknesse to remain in man whil'st he is upon the earth that art an enemy to Christ the Tree of life who scoffes at yea and nay his doctrine c. Repl. All this surely do's not declare what Eden is or Paradise is or the Tree of life or the hidden Manna or the white stone or the new name unto all which thou wouldest fain pretend a peculiar interest by thine own overcoming yet canst not declare thy self surely friend if thou sawest the Lord and didst indeed abide in his presence thy foolish nature would not thus appear still in power wert thou in the light and joy of Paradise feeding upon God in thy self and upon God in every thing that is made surely thou couldest not scoffe at any truth of God and call it a scraping up of Scriptures because the Scriptures shew man his manifold errours and infirmities and so thou couldest not deny plain light written in Scripture and every mans experience that knows himself Didst thou know the Tree that the overcomer eats of surely thou wouldst not thus lye down to the Serpents power didst thou live in the Lord and feed upon the Lord who is the Paradise and Tree of life both surely thou wouldest see God in thy fellow-servant and not smite him or murmur because the Lord bears another company besides thy self for surely there 's enough in God for us all And did'st thou know the hidden Manna eat of it this would surely sweeten thine heart make thee forget the bitterness that comes through thy lips didst thou know the pure image the divine nature didst thou see this springing up in thee as a seal of life to thee surely thine heart would not thus retain the old hardnesse the old language having nothing written upon it but the name of the old man though the poor old man know it not or will not see it and so to summe up this and to leave a word or two with thee The Garden of Eden is every where where the Lord is manifested Paradise is the fulnesse and joy that grows up out of this manifestation the Tree of life is God in Christ manifested seen and know the eating is the feeding and living in our spirits upon the ver●●●● and excellencies as of God who bids all his friends eat and drink abundan●●● and the hidden Manna is the sweetnesse and inward nourishment the sou●●inds in God and the white stone is the purity and reality of the divine natur● in us and the new name written upon the stone is the Name of God the natu●● minde will judgment of God the fullnesse of God let out according to o●● measure into our hearts which shews to us the things that are freely given to ●s of God declares us in our experiences to be his Sons Daughters all these things are one in substance in the root being but the new man sprung up in us to bring us into Paradise and joy onely unto us thereis a variety of operations and administrations all which as we overcome so we are acquainted with Quest 25. What is the bottomlesse pit and the smoake that arises from thence and the darkning of the Sun and aire by the smoake and the locusts which came out of the smoake which John saw Answ When thou art come to the sound of the 5. Angels then thou wilt know see the bottomlesse pit out of which comes all the Sorceries Witchcrafts and Enchantments which deceive the Nations Repl. It seems thou hast heard the sound of the 5. Angels and yet hast not seen the Star fallen from Heaven unto the earth and so hast not heard the right sound if thou hast declare it neither hast thou seen the bottomlesse pit and so beholdest not the Sorceries Witch-crafts and Enchantments which come from thence neither the infatuations and strong delusions which God in wrath has given yee up unto and all your brethren in all other dark forms and superstitious vanities those delusions errours idols sins wickednesses abominations which spring up in such a variety abroad in the Nations hast thou not seen neither how all these grow up out of one original the bottomlesse pit of the angry wrathfull Kingdom of Lucifer thy father who has still been soaring up to Heaven but is still cast down unto the earth and the elect seed he cannot he must not deceive totally and finally and yet ought they alwayes to be upon their watch waiting upon their Bridegrom as knowing their own pronenesse unto evil but all yee who are secure and lofty perfect in your observations and imaginations that yee have never so much as a wandring thought prevailing much lesse sin appearing either in your lives or tongues even like your forefathers the Ranters whom yee own not in words but yet in spirit as they are pure holy undefiled in all things so are yee as they are reconciled to all things so are yee and as all that they speak is righteous altogether so all that comes from your idle lips and so yee as they are totally free from all remnants of the old Adam even ye poor wretches are thrown down into all the saddest and strongest ●●●usions of the evil one being down as it were at the bottom of the bot●●●lesse pit perverting betraying and deceiving your selves and others with the dream of your high knowledge wisdom righteousnesse 〈◊〉 gifts high lights perfect attainments being found in all the steps 〈◊〉 the Pharisees Jews Priests Elders and Rulers of old who denied and crucified the Lord of glory And when yee pretend most love to Christ within and his light within even then ye most deny and grieve him trampling under your feet the Lord that bought yee making but a