Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	angel_n	dragon_n	fight_v	3,032	5	9.6120	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92160	In this book is the figure of the dividing the land of Israel among the tribes of Israel ... wherein is the figure of the bigness of the priest's portion, and temple therein, and of the Levite's portion, and of the city Jehovah Shammah ... and of the ground for food for them that minister in the city ... and of Prince Jesus his portion ... and of the bigness of the city New Jerusalem ... and all or most of the signs of Christ's coming explained [in] verse, with other mysteries, by the aforesaid [sic] author.	Rannew, Thomas.	1688 (1688)	Wing R248A; ESTC R42752	15,844	9

righteousness shall exceed the righteousness of the Scribes and Pharisees in teaching the Law ye shall in no case enter into the kingdom of heaven Ye have heard said he that it was said by them Scribes and Pharisees of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment There was all that they taught about killing But I say unto you said Christ That whosoever is angry with his brother without a cause shall be in danger of the judgment Which is as much punishment as they taught for killing their brother without a cause And whosoever shall say unto his brother without a cause Racha shall be in danger of the counsel but whosoever shall say Thou fool shall be in danger of Hell-fire Therefore said he if thou bring thy gift to the Altar to be offered by the Priests and there remembrest that thy brother hath ought against thee Leave there thy gift before the Altar and go thy way first be reconciled to thy brother and then come and offer thy gift Matth. 5.1.17.24 And in his Sermon in the Temple probably his last Sermon that he preached there He said unto the multitude and his disciples The Scribes and Pharisees sit in Moses seat All therefore whatsoever they bid you observe of Moses's law that observe and doe Matth. 23.1 2 3. I think I have spoken enough of this matter at this time I therefore will give an answer to them that would know the Signs when the times of the restitution of all things shall begin IF you would know of me some Signs when Jesus Christ will come To the valley of Josaphat and give to Men their doom When Sion's City 's built so large as by me is set down And that the Lord therein doth dwell which is her chief renown And that the Saints are divine born doe eat and drink the best Adorn'd like Kings doe judge the World with Seed by wives are blest Then I 'll you tell what I have read shall happen before then War Plague Famine Fear Pit and Snare shall thin the World of Men. Heav'n powers doe shake the Sun turns black the Moon blood and I find Heav'n Stars doe fall like Figs from trees shak'd with a mighty Wind. The Mountains melt Mount Ol'vet cleaves to East West North and South Such as fight Christ are kill'd by the two-edg'd sword of his Mouth Before those glorious times begin wherein the Saints alway In holiness without fear serve their God both night and day The Mountains of Isr'el yield fruit and food doth grow upon The hills and dales and valleys and upon the Mount Sion The Son of Strengths with twelve times twelve thousand chast ones appears Whose presence in that Holy place is gained by the tears Of those that weeping to Sion that Mount do ask the way And there a Cov'nant with the Lord do make to last for ay These hundred forty four thousand are men bought from the Earth In whose mouths there was found no guile and therefore they go forth With the Lamb wheresoe'er he goes and they have also right To be before God's Throne and there to serve him day and night And many such are then in Heav'n when Rome shall be no more And Hallelujahs sing to God for judging that great Whore. These first-fruit men are cloath'd with Robes long pure trim white and fine Procured by the bloud of God and they as Stars do shine But lo a Dragon great and red doth wait Christ to devour But then the Son unto God's Throne is caught up that same hour And then in Heaven a fight is fought by Mich'el and his Men Who throw the Dragon down from thence not to come there agen For neither Satan nor his Sp'rits are able to prevail ' Gainst Mich'el and his Angels bold which make them for to quail The field they win by the Lambs blood and by his Test'ment-word Which makes them careless of their lives not fearing Satan's sword When as that Satan sees himself cast down upon the Earth Then he against the Isr'elites in malice marcheth forth But they from him doe flee as fast as Eagles with great wings Then he on the Sea-sand doth stand and thence a Sea-flood flings After them in their flight that so he may cause them be drown'd But his intent prevented is by a gulf in the ground Before Jehovah Shammah's built where Christ and Christians dwell A thousand years 'fore New Salem comes down from Heav'n I tell A Nor-west King of Japhet's line doth march and conquer Babel Roma Palestine Egypt and rules Phut and Cush the Sable Paras Gomer Mesheth Tubal the Togarmites and Gaul With all the Nations under Heav'n upon this mighty Ball. The Princes of Europe burn Rome the last Pope he is slain Whose wondred at by the whole World because he lives again And ope● his mouth in blasphemies and proves an angry rod To those that will not worship him in that same house of God That placed at Jerusalem is the Holy City call'd For in a part of that same house as God he is install'd Where he doth sit and vaunt himself above all Gods to be And the false Prophet fire and stars makes t' come down from the Sky And other Miracles he doth the Nations to deceive For he an Image makes to speak that they a mark receive In their right hand or else forehead for therein doth he fix To be seen the print of his name Six hundred sixty six To honour him as God it is that killed was with sword And so fall from the God of Gods and Christ his Son and Word If not they kill'd must be with Sword this is it that he saith And then it will be manifest who patience hath and faith But whoso takes the mark of him that killed was with sword Shall drink the wine of God's fierce wrath this is God's Angel's word And from Gog's mouth goes like a Frog doth Wonders not the least For he o'er dry'd Euphrates brings the Kingdoms of the East Unto Jerus lem not Rome where Gog Magog will dwell For to the first not to the last that Flood 's an obstacle And there in Mauzim he adores a strange God which his Sire Ne'er knew with gold and precious stones provoking God to ire Whom he regards not but Women he lusteth after much And to ascend above the Stars in heart his thoughts are such And to change Times and Laws his thoughts are fixed much upon And he hath power to doe so till three years and half be gone In all which time he makes to cease the daily sacrifice And heads an Hoast ' gainst Jesus Christ when he comes from the Skies O Lion rais'd from thy dark house which hast the snorting horse To stand against the chiefest Prince this is not thy best course For he with six Plagues will the strike Blood Pestilence and Fire Brimstone Hailstones and great Flood-rain as tokens of his ire Then dead

Kings from the Earth shall speak this Speech to thee in scorn How art thou fall'n O Lucifer from Heav'n thou Son of Morn Lo thus the fierce-look'd Man that was so prudent mighty and Would fight against the King of Kings is broken without hand After that he was grown great in twenty three hundred days Was beaten by the Cedar-branch and so has lost the Bays For he an Army hath that throw stones with a Sling full well The Sword can't hurt them and they are called chosen faithfull And then the Lord an Egypt-flood doth make there with broad streams Wherein no Galley goes with Oars nor Ship sails in those Leams And then a whirlwind with great rain and hailstones fly so fa●● The tacklings are loosed that they cannot strengthen the Mast There 's an end of the Ships of Chetham that afflict Ashur and that afflict Eber c. Two Prophets two and forty months oppose the Man of sin Who is the eighth and of the seventh sort chiefest ruler in The City Rome 'fore it is burnt and wept over by Kings Saying alas when Heav'n is glad and Hallelujah sings In Cuds they preach where Christ our Lord Jesus was crucify'd And their words true believ'd by few by signs are justify'd For if that any man will hurt them in their Prophecy By fire that comes out of their mouth thereof they 're sure to dye And they have pow'r to hinder rain twelve hundred sixty days And to turn waters into blood if the World won't God praise And they also the Earth can smite with Plagues both great an● small Whilst that Euphrate's Angels fight with head and tail and all By their Horses whose heads are like the heads of Lions fierce Out of whose mouths go fire and smoak and brimstone that 〈◊〉 pierce Those men that have not God's seal in their foreheads 〈◊〉 that will Persist in thefts and sorceries and the Saints seek to kill An hour a day a month a year these Angels pow'r doth last And they the third part of bad men into death's lap doe cast And five months pow'r 'fore this is giv'n to Locusts for to sting Such wicked men with grievous pains but not to death th●● bring After the third part of the Sun is smit and eke the Moon And eke the Stars that one third part of all their light is g●● Which Plague succeeds the Wormwood-drink that killeth many men And the burnt Mountain cast i' th' Sea precedeth that Pl●●●● then The third part of the Sea proves blood that one in three doe dy● As well in Ships as those that in the bottom thereof lye And before this fire Hail and Blood are cast upon the Earth Which burn the third of trees and grass and so begins a dunk Which doth encrease to such a price I think I reckon well Barly is for a Noble sold Wheat one pound a Bushel And Oyl proves scarce and Wine proves scant God's 〈◊〉 none can controul Because the Drunkard can't get Wine he then begins to b●●● When these Prophets have said and done what they ought s●● and doe Then he that was ' live dead and lives doth kill them like foe And they dead are not put in Graves that all men may th●● see Who'f late were sad but then are glad ' cause from them th●● are free John then and there doth prophesie 'fore Nations Kings 〈◊〉 People In the Quire which his Reed laid out and Pope-Gods 's in 〈◊〉 Steeple For he that said what if I will he tarry till I come Will make it known he still doth live and 't is believ'd by s●●● For Heylin his Geography doth to this purpose say John went alive into his Grave and there himself did lay As Page five hundred thirty sev'nth doth witness where 〈◊〉 sed Some learned Men doe think he sleeps and that he is not d●●● Now of the sev'n last Plagues I tell that are to Angels g●●● By one of the four Seraphims chief Ministers in heav'n Whose office it is night and day the service to begin In the Temple of that fashion Moses Temple was in With a great Vessel made of Glass and other things I count Which Moses saw when he with God was on the bur●● Mount. But whilst the Angels take the Plagues the strength of them is so In the Temple where they are giv'n no Man can therein go Then Moses and Christ Jesus sing and many more accord Thou onely art holy O God who fears not thee O Lord. For then God with a great voice bids the sev'n Angels go forth And pour the Vials of the wrath of God upon the Earth The first comes then and a noysome and grievous Sore doth fall Upon the Men that on the Man of Sin as God doe call The second Vial makes the Sea as dead Man's blood to be Then ev'ry living Soul doth dye that is in the great Sea. The third Angel's Vial doth make waters to drink not good For in the Fountains and Rivers they 're turned into Blood. The fourth Angel's Vial doth make the Sun scorch Men with fire Yet they blaspheme the Name of God and from Sin don't retire The fifth Angel's Vial doth make the Pope-God's Kingdom dark And pain doth make them gnaw their tongues yet they good-will not work The sixth Angel's Vial doth make Euphrate's River dry That the East Kings in Mageddon may be there instantly The seventh Angel's Vial doth make a great Earthquake and Hail That Cities fall and Talent stones hit men yet they doe rail But before this The Isr'elites and Jews shall ask the way To Palestine and Sion Hill and be found there that day When Magog's force more swift than horse shall make that Land to tremble And some to run for fear o'Gun and i' th' desart assemble For Magog grows exceeding great as I doe understand Toward the South and to the East and to the pleasant Land. And when six thousand years are come since God the World did build That the great Sabbath is begun my Signs are all fulfill'd Which Verses I mean in the plain literal sence And although Astronomers declare in their Books that one Star is bigger than all the Globe of Earth and Water yet I believe them not For that John in his Revelation speaking of things that must be hereafter Rev. 4.1 which he saw in a Vision in Heaven when he was called up thither to that purpose saith thus That lo there was a great Earthquake and the Sun became black as sackcloth of hair and the Moon became as blood and the Stars of heaven fell unto the Earth even as a Fig-tree casteth her green Figs when she is shaken of a mighty wind And the heaven departed as a scroll when it is rolled together and every Mountain and Island were moved out of their places And the Kings of the earth and the great Men and the chief Captains and the mighty Men and every bondman and every freeman hid themselves in the dens and rocks of