Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	angel_n	dragon_n	fight_v	3,032	5	9.6120	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40453	The dolefull fall of Andrew Sall, a Jesuit of the fourth vow, from the Roman Catholick apostolick faith lamented by his constant frind, with an open rebuking of his imbracing the confession, contained in the XXXIX Articles of the Church of England.	French, Nicholas, 1604-1678.	1674 (1674)	Wing F2178; ESTC R6915	151,148	496

there discribed After followes the fight between Lucifer and those of his side and Michael the Arck-Angell Captain of the innumerable Legions that remaind obedient to God and these had the victory And there was made Apocal. ibid. agreat Battle in heaven Michael and his Angells fought with the Dragon and the Dragon fought and his Angells and they prevailed not neither was there place found any more in heaven And that great Dragon was cast forth the old Serpent which is called the Deuill and Sathan which seduceth the whole World and hee was cast into the Earth and his Angells were throwne downe with him From Heresie and Hereticks in heaven let us pass to those on Earth Hereticks in the Law of Nature AS soone as God began to be Cain the first Heretick worshipped on Earth the Heresie of Cain sprang up who deny'd Gods Providence and murthered his brother Abel for maintaining Gods Providence Cains Envy could not brook Abels Innocency The second Heresie was that of Lamech Lamech the second Heretick who marryed two wives at once and soe deny'd the Unity of the Church God drew but one Ribb out of Adam and of that made but one woeman and said to them Erunt du● Genesis cap. 2. in carne una Lamech violated this Law by taking two Wives which was an Heresie 3. The Gyants were the third sort of Hereticks 4. All those that did not enter the Arck and perished in the Deluge were Hereticks 5. C ham after the Deluge mocked his Fathers nakedness and was Eo Nomine Pratriarck and Father of all those scoffing Hereticks that contemne the holy Fathers saying they were ignorant unlearned and blind You see by this there was one Heretick Cham in the Arke wherin were in all but eight Soules 6. Those that were building Babell were Hereticks and the figure of Hereticks that follow'd them God confounded theire tongues soe that they could not understand one another it is soe this day with Protestants strucken by God with a giddiness and soe disagreeing in Religion and Opinion as upon this one Text of Scripture HOC Math. cap. 26. r. 27. EST CORPVS MEVM There are 400. Opinions and Interpretations God hath confounded them in theire understanding tongues and writings 7. Esau for persecuting his Brother Iacob therby opposing himselfe to God and Israel These are Sall your Companions in the Law of Nature Hereticks in the written Law 1. FRom the tyme the Church of God was planted in Egypt wee find by tradition that Iamnes and Mambre Tim. 2. cap. 3. who resisted Moyses were the first Hereticks of those speaks Saint Paul But as Iamnes and Mambre's resisted Moyses soe these alsoe resist the truth men corrupted in minde reprobat concerning the faith 2. All those that dyed in the desert murmouring against God and Moyses and his directions and commaunds 3. Chore and Dathan with theire seditious companions that opposed Moyses and his authority 4. Nahab and Albiu that put strange fyre in the Insence of the Lord. 5. All those strange Kings that made warre against the Children of Israel 6. All the false Prophets of Baal and all of that kind All these Sall are your companions in the written Law Hereticks in the Evangelicall Law IN the tymes of the Law of nature and of the written Law there haue not been if I am not mistaken above 20. Kindes of Hereticks but in the Evangelicall or in the Law of grace they have been above 600. of them A man would say it were hard to beleeve this seeing the standart of the Cross after Christes passion hath been lifted up against hell and heresie the kingdom and power of the Devill diminished Idols cast down Atheisme bannished and the Empire of Hell on Earth as it were destroy'd by the Bloud of Iesus Vertue Piety and the light of Grace for all this woefull experience proues what I have said to be true And Saint Cyprian giues you the true reason S. Cyp. lib. de Vnitat wherfor in these words Cum videret inimicus idola derelicta templa sua deserta ex●ogitauit novas fraudes hereses inuenit scismata ● quibus fidem subuerteret When Sathan saw after our Sauiours Passion the Idols cast away and his tempels deserted hee thought of new fraudes hee inuented heresies and scismes by which hee might subuert faith and sanctity Sathan therfore the Father and Author of all lyes and Heresies seduced men from the way of truth and stirred them up against the Church and Verity these kinde of men sowed Heresyes and Scismes and some of them began like Hypocrits covering theire damnable Doctrin with a cloack of Sanctity such were Arius Iohn Wicklef and many more and even the worst livers of them pretended a kind of Piety in theire Opinions and as it were a speciall regard of the glory of God grounding all Sanctity and Salvation upon Sanctifying faith alone and upon this account some of them took away free will others good works fasting pennance and allkind of Mortification they did but mock all these things others took away the Invocation of Saints and Angells and Doctrin of Purgatory Indulgence and Prayers for the dead others reduced seven Sacraments unto two or rather to one to wit Baptisme and others have even destroy'd this Sacrament teaching infants to be saved in the faith of theire Parents and that Baptisme is but a meer cerimony that might be used or omitted without sinne others said the Commaundements were impossible to be kept and others held they did noe way oblige Christians and that they were only made for the Iewes but oboue all Calyin was soe zealous in attributing mans Salvation only to the Passion and Bloud of Iesus that hee held all the good works man could doe of noe value or effect yea hee termed Bona opera hominis piacula sordes inquiuamenta By this you see the Doctrins taught by Hereticks were but mera somnia deliria and a good part of the thirty nine Articles of the Church of England are such I shall herafter in a convenient place give you a long Letany of Hereticks but it will be noe way holy In this place I will only set downe the Sect of Quakers that sprung up in England some years agoe theire principall theorems and tenets are 1. That they are imediatly cald by Iesus and sent to convert the world as the Apostles were by an extraordinary mission 2. That God being a pure Spiritt is to be honoured only by the Spiritt wherfore they condemne all bending of knees and all exteriour signes of Religion and worship due to God 3. That it is superstition to light Candles by daytyme to weare Capps Copes Albs or any sacred vestments 4. That it is Idolatry to build Churches put up Crosses or the Images of Christ or his Saints or render them any Worshipp 5. They denye and reject the name of Sacrament and affirme that Baptizing in water is not of devine Institution 6. They

however wee must leave him a Saint to fill up that new Calendar Fox is not ashamed to place in his Calendar Lollards a Sect of Hereticks ancienter then Wicklifians by 50 years who in some things held with the Protestants and Wicklisians against the Roman Church as against the Invocation of Saints Fastings Prayers and the Sacraments of Pennance Matrimonie Extrem-unction and the like they had alsoe particular Opinions of there owne against Baptisme Eucharist and the like They had alsoe theire peculiar fanatick Opinions as Tritemius saith 1. That Lucifer with the rest of The peculiar oponions of the Lollards according to Tritemius his Angells were injuriously thrust out of heaven by Michael and his Angells and consequently to be restored at the day of iudgment And that Michael and his Angells are to be damned for the forsaid Injury and to be delivered over to everlasting punishment from the day of Iudgment forward 2. That our Lady could not beare Christ and remaine a Virgin for that soe hee should have been an Angell and not a man 3. They held that God did only punnish such wickedness as is done upon Earth But if any thing be done underground it is not punishable And therfore in caves and sellers under-ground they were accustomed to exercise all abomination And of this hee relateth a certaine Story happened in Germany which was that one Gisla a young Woeman of theire Sect comming to be burned for Heresie shee was asked whether shee were a Virgin or noe wherunto shee answered that above-ground shee was but under ground not This Heresie the Lollards grounded upon that saying of the Psalme Terram Psal 113. autem dedit Filiis hominum That is God hath given the Earth to the Children of men I will conclude in this place with Fox a Father os lyes the greatest Hypocrit and Falcificator of that age or this for proofe heerof I remitt you to Father Persons a famous man of blessed memory a great Ornament to his Order and all the Church of God in the third part of his treatis in the Addition hee made or the Relation of the tryall made before the King of France in the year 1600. between the Bishop of Eu●eux and the Lord Plessis Mornay Page 59. 60. 61. I have had Occasion these monthe● The words of Fr. Persons past to peruse a great part of his last Edition of Acts and Monuments printed the fifth tyme in the yeare 1596. and doe find it soe stuffed with all kind of falshood and deceitfull mannerof telling tales as I could neuer truly have beleeved it if I had not found it by my owne experience And I doe persuade my selfe fully notwithstanding all his Hypocriticall words and protestations which are more and oftener repeated by him then in all the writers together that I have read in my life that there is scarce one whole Story in that huge volume told by himselfe except when hee relateth other mens words out of records and therby is bound to the formality therof but that it is falsified and perverted one way or other either in the beginning middle or end by adding cutting of consealing false translating wrong cyting or cunning jugling and falsification Hee saith further A certaine learned Student of Divinity brought to mee of late 30. places taken out of two only leaves of Fox his booke to witt from the 12. to the 14. which I looking upon found them all most evident by conference of the Catholick Authors aleaged by the said Student and moreover besides these thirty I did discover soe many other plain Falshoods and manifest willfull lyes in those only two leaues as might well double the former number and I doe offer to prove them one by one if any Frind of Iohn Fox will joyne issue with mee upon this poynt Infine Father Person concludes with Fox that if all the Falsifications and lyes in his great volume of Acts and Monuments were well siffted the number and account would swell soe high as it would much surpass Iohn Sleydans Story in this kinde though hee bee the Protestants Protochronicler out of whome noe lesse then an eleven thousands lyes were gathered by the Catholick writers of Germany Let Fox goe along for his Companion if not master in the art of lyeing XVI CHAPTER The fift Quaere what Company hath Sall forsaken and who are they hee now sticks unto TO this Quaere an answer is Soon given that Sall having shamfully deserted the Catholick Faith hath alsoe abandoned theire side and hath passed to those that profess the Religion or rather Heresie hee hath imbraced This is made manifest out of his owne words in his Recantation All considered well saith hee I did conclude the way of the Church of England to be safer for my Salvation wherfore resolved to declare as I Out of Salls Recantion doe hereby seriously and in my hart without any Equivocation and mentall Reservation in the presence of God and this Congregation I declare that I doe give my full and free assent to the XXXIX Articles of the Church of England for holy and wise and grounded upon the infallible word of God acknowledging the Romish Tenets against them to bee false and superstitious especially that of Transubstantiation as forcing upon Christians a beleefe of monstrous Miracles repugnant to human reason and not grounded upon devine Testimony Sall there is an end of you goeing out of the Arck not like the Doue that returned carrying in its mouth a branch of an Olive tree but like the crow that neuer came back againe it may be much feared this may be your dismall end But having now bid adieu to us whither doe you goe you pass indeed from us to a great Congregation of men who all of them put in a just claime to have you of theire Company and Communion All out of the Arck are your Companions of these you have in the Law of Nature in the written Law and the Evangelicall All these wee call them Hereticks were Armyes fighting against the eternall Verity and the goodness of God all are your Companions I remember to have said aboue out of Tertulian that Protestants and other Hereticks being not able to shew the succession of theire Church were forced to grant it was for a tyme invisible which is against the nature of a true Church yet for all this I cannot deny but that Heresie is ancient and had its being before man was created The first Hereticks therfore and before mans creation was Lucifer with some rebellious Legions that with him stirred up sedition in heaven when Lucifer out of Pride would bee esteemed an Anti God with him joyned in the quarrell severall Bands of Angells and fell all with him And there was Apocal. cap. 12. seen saith the Book of Revelations another signe in heaven agreat red Dragon and his taile drew the third part of the starrs of heaven and cast them to the Earth The sedition and Rebellion is

hand of God All which Articles saith this Doctor doth Calvin willfully corrupt in his expositions in the favour of Iewes Arians and other such enemyes of Christ which hee proveth by alleadging above forty or fifty places citing Calvins owne words and commentaryes therupon soe clearly and perspicuously against sence and expositions of all holy Fathers that if his commentaryes therin were to bee admitted those foure named points or Articles of Christian Religion can not be defended against the force and adversaryes of Christes name And is not this a brotherly agreement between Lutherans and Calvinistes in Principall points and misteryes of Religion but the Lutherans have the best of it for wheras Luther and his followers to this day condemne the Calvinists as Hereticks especially for not beleeving the Body of Christ to bee realy and substantially present in the Sacrament of the Altar the Protestants of England who are Calvinists and deny the Real-presence hold Luther for a holy man and theire Father and hold all the Lutherans theire very deare bretheren in Christ as Doctor Whitaker above cited doth averre To leave Germany and to speak of the Professors of Protestanisme in England Scotland doe not many of them entertaine quarrells and falings-out among themselves about Principall Articles of Religion doe not the greatest part by much of the Protestants in England hold the King is supreme head of the Church all of one opinion with the Bishops maintaine this as an Article of Religion in that Protestant Church but the Protestants of Geneva and all depending upon theire Doctrin in France and elswhere doe not hold this Kingly supremacy for an Article of Faith and are not Catholicks punished by Law and somtymes put to death for denying this supremasy which would be a meer murthering of them and the greatest cruelty in the World if those that put them to death did not hold that supremecy to be an Article of Faith Now if you will be pleas'd to demaund what those Protestants in England and Scotland caled Presbiterians or Puritans say to this Article they flattly deny this supremacy to be an Article of Faith though none of them did ever suffer death for denying the same nay they are esteemed not with standing theire opinion in this to be of the Protestants communion A gaine all Protestants that follow the Bishops hold the dignity and superiority of Arch-Bishops and Bishops to be agrecable to Gods word and as the Devines speak de Iure Devino and what say the Presbiterians to this By theire Champion Martin Mar-Prelate and his mutenous moke-bates that band under his cullors cry all of them in the Name of the Lord as Thomas Rogers doth attest That the calling of Bishops is In his Sermon printed by Iohn windet 1590. pa. 13. unlawfull that they be Ministers of Antichrist worss then Fryers and Monks Deuills Bishops and Deuills In-carnate Sall you must grant mee these dissentions between Protestants and Protestants in England and Scotland about the Kings supremacy and the Order and Dignity of Bishops are not Triueall but Fundamentall and they have been now many years contending in theire Writings and Conferrences and still are about these points and others that are the very sinews and Soule of theire Religion in endless quarrells and Contensions If that were my Business I could sett downe many and great differrences quarells and contensions between these two kinde of Protestants In this place I think it pertinent to say somthing particularly of the Protestants called Presbiterians who were neuer by any act of Parlament that wee could heare of proscribed from the Communion of the Protestants that stick to the Religion of the King and the Bishops Impiety Fury and Rebellion gave beginning to this Sect and Religion in Scotland as hath been aboue said in Page 164. and 165. They had two Reformations the first was begun by Iohn Knox an Apostata Priest and though his Reformation was ungodly and unreasonable the second was farre more unreasonable and ungodly A Presbiterian that was converted to the Catholick Faith describes the Presbiterian Piety in this kinde There was among us a pretext of Piety but wee had not the substance of it wee had indeed much preaching praying fasting and such like exercises but our long preachings were nothing but continuall prayses of the Covenant the solemne League which they cry'd up to the heavens butt wee omitted as our Saviour observed of the Pharisies the weighty Matters of the Law as Iudgment Mercy and Faith Our Ministers told us wee were the happiest People of the World for they said wee only of all Nations had the honour to be Covenanters with God and that wee had the truth of the Ghospell in greater purity then Geneva it selfe that wee had soe cleare a light that the like had not shined to any Nation since the tymes of the Apostles yea one who was esteemed a principall Apostle among us did not stick to say in the pulpitt amidst the many Miserys Confusions and Troubles which then lay upon this Church and Nation That the Angells and Saints of heaven if they could leave the sight of God would be glad to come downe and see the admirable beauty of the Presbiterian Church of Scottland Soe farre this new Catholick And was not this ridiculous preacher with the beauty of his Scottish Kirck a great Hipocrite and Pharisie It was much observed that shortly after solemne fastes of Presbiterians the country and state was allways sure of some unhappy claps the puritan fast was still fatal and ordinarily a preparation to some violence or evill worke that was intended this made many understand what Queene Mary Stuart meant by that famous saying That shee was as much affraid of a fast of the Ministers as of an Army of Souldiers for experience taught her that those fasts were prognostick signes of ensuing tempests theire long prayers alsoe did not prove them to be Saints more then the like did sanctify the Pharasyes they bragged much of the spiritt but shew'd noe fruites therof these bee the fruites of the spiritt which Saint Paul recounts to the Galatians The fruite of Ad Galat. cap. 5. the spiritt saith hee is love joy peace long suffering Gentelnesse goodness Faith meekness c. This second Presbiterian ●eformation beganne with a prodigious abolishment of all holy things Mala arbor Malos fructus faci● 1. They condemned and cast downe Episcopacy this they doe whersoever they have power quite contrary to the Law of God for Episcopacy is de Iure Divino This order and degree they abhor'd as Tyrannicall and Anti-Christian yet Saint Paul writing to Timothey saith If a man desireth a Bishops Office hee desireth 1. Tim. cap. 3. a good thing The Apostle likewise affirmeth that Bishops are to Order Priests and Iudge them wherfore hee saith in his Epistle to Titus That hee left Ad Titum Cap. 1. him in Cret to Order Priestes by Cittys By this it is plaine and evident that