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A17419 The light of faith: and, way of holinesse Shewing what to belieue, and for what to striue together, earnestly contend, and suffer for in this contending age. And how to liue in all estates, conditions, and degrees of relation, according to this faith. In both, deliuering (as neere as might be, in the life of Scripture phrase:) only things necessary, as we meane to be saued, and auoiding vtterly things arbitrary, that distract, rather then direct a Christian. Collected out of holy Scripture by an vnworthy labourer in Gods vineyard, Richard Bifield pastor in Long-Ditton, in Surrey. Byfield, Richard, 1598?-1664. 1630 (1630) STC 4239; ESTC S107158 133,233 536

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THE LIGHT OF FAITH AND WAY OF HOLINESSE Shewing What to belieue and for what to striue together earnestly contend and suffer for in this contending age And how to liue in all estates conditions and degrees of relation according to this faith In both deliuering as neere as might be in the life of Scripture phrase only things necessary as we meane to be saued and auoiding vtterly things arbitrary that distract rather then direct a Christian Collected out of holy Scripture by an vnworthy labourer i● Gods vineyard RICHARD BIFIELD Pastor in Long-Di●ton in Surrey Esa 35. 8. And an high way shall be there and a way and it shall be called the way of Holinesse the vncleane shall not passe ouer it but it sh●ll be for those the way fa●●ng men though so●les shall n●● 〈◊〉 therein London Printed by T. H. for Ph. Stephens and Ch. Meredith 1630. TO THE RIGHT Worshipfull and religious Knight my most bountifull Patrone St. Thomas Euelin and to the vertuous Lady the Lady Anne his Wife R. B. wisheth Grace here and Glory hereafter Right Worshipfull AFter prayer to GOD that these first fruits of my labours in this kinde offered to the glory of his Name for the good of his Church may be acceptable to him being sanctified by the Holy Ghost I present this ensuing Treatise to your worthy selues as to a most excellent Theophilus and an elect Lady It had indeed its birth in another place but its polishing if yet it may bee tearmed polished vnder your supportation I would therefore it should in the entrance acknowledge for it selfe and for mee those large fauours both I and it doe enioy But while it speakes let none impute the folly of flattery or acceptation of mans person for should I so doe my Maker would soone take me away Three things shall make your name your memory sweet and sauory in the Church of Christ and among the Saints First your free bestowing of that ecclesiasticall preserment the Lord intrusted you with without so much as suite or seeking on my part or any on my behalfe who yet was a stranger to your Noble selfe family and kindred respecting nothing but the discharge of your conscience the good of the people and the glory of the Lord Christ which was abundantly shewed when your Worship was pleased to require at my hands these three things alone residence like paines as I had bestowed where bands of duty were lesse and plaine teaching with the pressing of the law throughly to prepare for the Cordials of surpassing grace discouered in the Gospell What Christian that knoweth this will not say Remember him O my God for good concerning this and wipe not out this good deed which he hath done for the house of his God Secondly your vnwearied attendance on the ordinances of Christ with reuerence on the Lords day and on the weeke dayes entring the assemblies with the first abiding there with the last so that your deeds speake effectually in Iacobs phrase surely Gen. 28. 16. 17. the Lord is in this place How dreadful is this place This is none other but the house of God and this is the gate of heauen The Lord the God of Iacob the Father of our Lord Iesus Christ shew you in that place for euer Iacobs Ladder and the Angels of God ascending and descending on it and himselfe standing aboue it and giuing Oracles from the top of it Thirdly your life led in this wanton proud age in such a way as is free from all the vices of our times Others of our Gentry spend their dayes in Hawking Hunting Bowling in Carding Dicing Bowzing while you seeme alone among many to haue learnt that which God hath made the calling of a Gentleman Goe on still Noble Sir to make a further escape from the corruptions that are in the world through lusts it shall be your immortall praise to distinguish in deedes betweene Gentility and effeminatenesse Generosity and prophanenesse frugality and couetousnesse l●berality and prodigality grauity and van●ty power and shew of godl●nesse Speake I this to exalt you in your thoughts aboue measure or speake I it not to mooue the hearts of our Gentry to consider it In as much as God hath set me thus in my place I magnifie my calling if by any meanes I might prouoke all Patrones to emulation and might saue them from their iniurious practises and ill offices done thereby to the house of God By whose Gehizing hands Symonizing Wolues prey vpon themselues and make a prey for Sathan thousands of soules But what seeke I herein to my selfe surely this that as oft as I looke on these lines I might fetch a renewed strength for the improuement of my Talent to the good of your godly family of this people ouer which the Lord hath placed me though vnworthy an ouerseer and of the whole Church according to my line and measure And that if I should bee negligent I might haue many say to mee that which Paul charged the Church of Colosse Col. 4. 17 to say to Archippus Take heede to the Ministery which thou hast receiued in the Lord that thou fulfill it For the Treatise it selfe you shall haue matter but words are not to bee expected from him who professeth not himselfe a master of speech The matter is intended for the through furnishing of a Christian in onely necessary things to all turnes at all times large I confesse is the promise what is performed reade and see I shall the meane while pray for both your Worships increase in grace and all gifts of the spirit with length of dayes to see your sweet Children the Lords reward your chiefe riches flourishing and spreading into families with grace and fauour from GOD and man that the few dayes of my pilgrimage ma also bee made thereby the more comfortable and happy who am Your Worships in the seruice of your faith humbly deuoted Richard By field The Contents of this Treatise in an Analiticall Table The Preface to the whole The Parts which are three THE DOCTRINE OF FAITH Or what it is in the profession whereof we are to liue and die this respects The Articles of Gods Couenant conteining the substance of Christian truth which concernes The Scripture § 1. God the Father § 2. God the Sonne § 3. God the Holy Ghost § 4. The Church § 5. The seales of the Couenant Baptisme and the Lords Supper § 6. The answere of a good Conscience § 7. THE PATHES OF HOLY LIFE THAT GVIDE MEN AS THEY ARE CHRISTIANS The order § 1. The Precepts which are Precepts which lie in common for all times Precepts for the passing of euery day The Precepts which ly in common for all times are Generall and concerne The qualifying of the person that would lead a Godly life § 2. The Gates of righteousnesse that open vpon these pathes § 3. The enliuing qualities of all holy duties § 4. Perticuler and they order vs. To God and so To know