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A09077 A double catechisme one more large, following the order of the common authorized catechisme, and an exposition thereof: now this second time published: the other shorter for the weaker sort: both set forth for the benefit of Christian friends and wel-willers. By Richard Bernard, Master of Arts, and preacher of Gods word at Worsop in Nottingham-shire.; Large catechisme Bernard, Richard, 1568-1641. 1607 (1607) STC 1936; ESTC S113787 23,289 50

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death till his comming againe Rom. 4. 11. 1. Cor. 11. 26. Q. VVhat ought you to do before you come A. Prepare my selfe by examination 1. Cor. 11. 28. Q. VVhat ought you to come vvith to the Sacrament A. With foure things 1. knowledge both of my miserie Gods mercie and the doctrine of the Sacrament 2. with faith in Iesus Christ Heb. 11. 6. 3. with repentance for all my sinnes Esa 1. 10. 11. 14. 15. 16. 4. with heartie loue vnto my neighbor Mat. 5. 23. Q. VVhat if you come vnprepared vvithout these A. I come vnworthily I am guiltie of the body and bloud of Christ 1. Cor. 11. 27. I do eare and drinke my owne damnation vers 29. God may punish me vers 40. and the diuell may enter into me as he did vnto Iudas and bring me to destruction of bodie and soule Ioh 13. 27. Of Prayer Q. VVhat is Prayer A. It is a right heartie and faithfull request made vnto God in the name of Iesus Christ 1. Ioh. 5. 14. Rom. 8. 26. Iam. 1. 6. Ioh. 14. 14. 15. 16. Mat. 3. 17. Q. Can or doth euery one pray that vttereth vvords and vseth a forme of prayer A. It is a speciall gift to Gods children and such onely pray as haue knowledge what to aske a hearty desire in asking and faith to beleeue Q. VVhat direction of prayer haue you A. The same which our Sauiour Christ taught his disciples Our Father vvhich art in heauen hallovved be thy name Thy kingdome come Thy vvill be done in earth as it is in heauen Giue vs this day our daily bread and forgiue vs our trespasses as vve forgiue them that trespasse against vs. And lead vs not into temptation but deliuer vs from euill Amen Q. VVhat desirest thou of God in this prayer A. I desire my Lord God our heauenly Father who is the giuer of all goodnesse to send his grace vnto me and to all people that we may worship him serue him and obey him as we ought to do And I pray vnto God that he will send vs al things that be needfull both for our soules and bodies and that he will be mercifull vnto vs and forgiue vs our sinnes and that it will please him to saue and defend vs in all dangers ghostly and bodily and that he will keepe vs from all sinne and wickednesse and from our ghostly enemie and from euerlasting death And this I trust he will do of his mercie and goodnesse through our Lord Iesus Christ and therefore I say Amen So be it The first part of Catechisme Of new birth Q. WHat is your name A. Channauel God is gracious to vs. Benalleuel Loue wholy the Lord with the heart Q. VVho gaue you this name A. My Godfathers and my Godmothers who with my father brought me to the Minister into the congregation to be baptized and were especiall witnesses of the same and professours of my faith and obedience to God for me Q. VVhy vvere you baptized A. That I might receiue a badge of my Christian religion and be admitted into the Church to liue amongst the professors of Christs name to be receiued of them and accounted as a mēber of Christ the child of God and an inheritour of the kingdome of heauen vntill I shew the contrarie Q. VVhereby may you novv be certaine that you are such a one indeed A. If I do what my Godfathers and Godmothers did make profession of for me Q. VVhat did your Godfathers and Godmothers make profession of for you A They did professe three things in my name the first was the forsaking of the diuell and al his workes the pompes and the vanities of this wicked world and all the sinfull lusts of the flesh Q. VVhat vvere you then bound to them that you haue promised to forsake them A. Yea verily I am a bondslaue to Sathan by the corruption of my nature prone to all vice hauing the seed of all sinne in me and do hate both God and my neighbour Q. Hovv can you then forsake this vvofull state and cease from any euill being thus bound and prone thereunto A. Not by any naturall power in or of my selfe but onely by the grace of God when it is giuen vnto me Q. Are you sure you haue forsaken them are you not deceiued A. I am not deceiued for I hate vnfainedly the workes of the diuell the worlds vanitie all the vngodly manners of euery man and I labour by all good meanes to die to all sinne daily louing the word of God following it and all godly examples indeauoring to kill speedily euery ill motion but cherishing the good in my heart by meditation vowes fasting and prayer Q. But can you tell me vvhat are the vvorkes of the diuell the vvorlds vanitie and the ill motions of the heart A. Whatsoeuer I or any other do thinke speake or do against the will of God reuealed in his word written Q. VVhat hath mooued you to forsake the diuel the vvorld and the flesh A. For that I haue learned and do well perceiue by knowledge from the word and mine owne experience that these three be the onely malicious spirituall powerfull subtill and continuall enemies of my eternall felicitie Q. VVhat are the other things that your Godfathers and Godmothers promised for you A. Secondly was the beleeeuing of all the twelue articles of my christian faith and the third was the learning diligently of Gods holy will and commaundements and an obedient walking in the same all the dayes of my life Q VVhere is this vvill of God to be learned A. Not from mine owne fantasie mans wisedome traditions or examples of men but onely out of the Scripture which is the word written by his Prophets and Apostles in the bookes of the old and new Testament which is sufficient to teach vs all things necessarie that we need to beleeue for our saluation Q. VVhat reasons haue you to persvvade your selfe that this Scripture vvhich vve hold is the true vvord of God and none other A. First from the pen-men being many and most of them simple and plaine persons who doe mutually consent setting downe their own faults without partialitie Secondly from the matter aboue naturall mens reach of mans creation resurrection last iudgement and of the Trinitie in vnitie prophecies also fulfilled in all circumstances Thirdly from the manner of speaking peremptorily reproouing or allowing without sinister respects Fourthly from the effect binding conscience conuerting men to hate euen life it selfe for Gods glorie Fifthly the miraculous preseruation thereof with punishment of such as seeke to ouerthrowe either it or the professours thereof Lastly that it ascribes all glorie to God the maine end which it aymeth at Q. VVhat meanes must you vse to come to the sauing knovvledge of this vvord A. 1. Daily reading 2. Learning the Catechisme the grounds of religion 3. Hearing the word with mind and affection both read and preached publikely by Gods ministers 4. Meditation in mind to