Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	accurse_v	angel_n	let_v	1,908	5	4.1837	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91003	Sacred eloquence: or, the art of rhetorick, as it is layd down in Scripture. By the right Reverend Father John Prideaux late Lord Bishop of VVorcester.	Prideaux, John, 1578-1650.	1659 (1659)	Wing P3433; Thomason E1790_2; ESTC R209683	60,135	136

them that love you what thanks have ye for sinners also love those that love them And if ye do good to them which do good to you what thanks have ye for sinners also do even the same And if ye lend to them of whom ye hope to receive what thanks have ye for sinners also lend to sinners and to receive as much again Luk. 6. So Luk. 17.34 Two the one shall be taken and the other left thrice repeated * Resumptio quando primis respondent ultima Quintilian Author ad Heren vocat Conduplicationem cùm ratione amplificationis aut commiserationis cjusdem unius aut plurium verborum fit iteratio Epanalepsis Epanalepsis ends with the same word it begins For we are saved by hope but hope that is seen is not hope Rom. 8.24 Rejoyce in the Lord and again I say Rejoyce Phil. 4.4 So Psalm the 8th beginneth with O Lord our governour how excellent is thy name in all the world and ends with the same words Likewise Psal 103. hath this beginning Praise the Lord all my soul and endeth in the same words termed The Orators round As we said before so say I now again If any man preach any other gospell unto you then ye have received let him be accursed Inferred upon the saying before Though we or an Angel from heaven preach any other gospel unto you than ye have received let him be accursed Gal. 1.8 9. * Regressio sen Reditio in viam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plutarch Quando duas res nomina proponens aliquis sensu nondum finito redit ad utrumque nominum ut compleat sententiae defectum ut Divellimur inde Iphitus Pelias mecum quorum Iphitus aevo Jam gravior Epanados Epanados resumes that which was spoken and dismisseth it with an explication ringing as it were the same Bells in changes The ungodly have drawn out the sword and bent the bow to cast down the poor and needy and to slay such as be of a right conversation Their sword shall God throw through their own heart and their bowe shall be broken Psal 37.14 15. Woe unto thee that spoilest and wast not spoyled and dealest treacherously and they dealt not treacherously with thee When thou shalt cease to spoil thou shalt be spoiled and when thou shalt make an end to deal treacherously they shall deal treacherously with thee Esay 33.1 When the holy Ghost commeth he shall reprove the world of sin of righteousnesse and of judgment Of sin because they believe not on me of righteousnesse because I go to the Father and ye see me no more of judgment because the prince of this world is judged John 16.8 9 10 11. The Jewes require a signe and the Greeks seek after wisdom but we preach Christ crucified to the Jewes a stumbling-block and unto the Greeks foolishnesse but unto them which are called both Jewes and Greeks Christ the power of God and the wisdom of God Because the foolishnesse of God is wiser then men and the weaknesse of God is stronger then men 1 Cor. 1. * Agnominatio allusio Vocis ad vocem quae fit per literae adjection●m detractiunem tr●●spositionem vel immutationemnt Amantes sunt amentes Raras das mihi literas charas tamen Paronomasia Paronomasia seasonably used delights the hearers helps the memory and shewes in propinquity of words the difference of things Behold I have taken upon me to speak unto the Lord which am but apher and epher dust and ashes Gen. 18.27 As for the gods of the heathens they be but idols their Elohim are elilim Psal 96.5 Diis noddys their idols addle idle in English expression In the mountain of the Church the Lord of hostes shall make unto all people mishteh shemanim a feast of fat things mishteh shemarim feasts of wine in the lees Esa 25.6 wherein shall be the complement of marrow-dishes and brisk pure wine which shall satisfie the utmost spiritual appetite So 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 envy and murder 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 fornication and wickednesse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 without understanding covenant-breakers Rom. 1.29.31 have a colour of Paronomasia which will savour of pedantism to be too often used In the eighth of Amos vers 1 2. Kaits ushereth in Keets plenty destruction * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 multum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ca●o quasi dicas Casuum carietatem cùm ejusdem nominis casus sapiùs commu●antur Cicer. ad Brut. Variatur haec casihus generibus i●●… under 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 no●… Quint lib. 9. Con●… 〈◊〉 variorum casuum ●●…dem f●nte deductorum ut O●●d Metamorph. lib. 5. Heu quantum scelus est in viscere viscera condi Congestoque avidum pinguescere corpore corpus Alteriusque animantem animantis vivere lethol Called by the Author ad Heren Traductio by others Me 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Polyptoton Polyptoton inculcates vehemently in divers cases and expressions what we would have notice to be taken especially of Jeshurun waxed fat and kicked Thou art waxen fat thou art thick thou art covered with fatnesse Then he forsook God which made him and lightly esteemed the rock of his salvation Deut. 32.15 Hath he smitten him as he smote those that smote him or is he flain according to the slaughter of them which are slain by him Esa 27.7 No in measure God will deal more favourably with his then his enemies When it shouteth forth he will debate with it and stay his rough wind in the day of his east wind 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Matth. 15.14 Blessed be God the Father of our Lord Jesus Christ the Father of mercies and God of all comfort who comforteth us in all our tribulation that we may be able to comfort them which are in any trouble by the comfort wherewith we our selves are comforted of God 2 Cor. 1.4 The sabbath was made for man not man for the sabbath therefore the Son of man is Lord also of the sabbath Mar. 2.27 28. For he hath made him to be sin for us who knew no sin that we might be made the righteousnesse of God in him 2 Cor. 5.21 The combining of these Figures together with the former Tropes carry with them a delightfull and winning grace especially in 1 petitions 2 complaints 3 quick reproofs or encitements So 1 that of the Apostle O the depth of the riches both of the wisdom and knowledge of God I how unsearchable are his judgments and his waies past finding out For who hath known the minde of the Lord or who hath been his counsellor or who hath first given to him and it shall be recompenced to him again For in him and through him and to him are all things to whom be glory for ever Rom. 11. My God my God look upon me Why hast thou forsaken me and art so far from my health and from the word of my complaint