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heaven_n aaron_n according_a priest_n 26 3 6.1712 4 false
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A34038 The righteous branch growing out of the root of Jesse and healing the nations held forth in several sermons upon Isai. chap. 11, from vers. 1 to 10 : together with some few sermons relating to all who live under the shadow of the branch / by William Colvill. Colvill, William, d. 1675. 1673 (1673) Wing C5432; ESTC R26038 212,566 434

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City compassed about with bushy trees as even at this day the Jews call a Christian Natzar It is said out of his roots because at the time of Christs birth tbe family of David the son of Jesse was like a root hid under the ground in time of Winter because after the captivity of Babylon none of the Tribe of Judah had the government but at that time the Maccabees of the Tribe of Levi were the supreme Rulers at the birth of our Lord Herod the Great the son of Antipater slew all of the Sanedrim who were for the most part of the royal Tribe of Judah then was fulfilled that Prophesie of the Patriarch Jacob concerning the departure of the Scepter from Judah and of a Law-giver from between his feet when Shiloh was born into the world Gen. 49.10 At our Lords birth the family of David in respect of any outward splendor was like a root hid under the ground in Winter-time but the Lord who quickens the dead made this root to sprout and bring forth this Plant of Renown even the Lord Jesus Christ Observ 1. It is the duty of the people of God to raise up their thoughts from any temporal deliverance promised or received unto the meditation and consideration of that spiritual and eternal redemption wrought be Jesus Christ This is clear from the coherence of this Chapter with the preceeding 1. Because all our temporal mercies and deliverances are nothing in comparison of that precious full and eternal redemption purchased by Jesus Christ if we consider the price of our Redemption even the precious blood of the Lamb of God of infinite worth and value above all things corruptible 1 Pet. 1.18 19. we are redeemed and delivered from all our enemies Luk. 1.74 and it is an eternal redemption that in the effects of it endureth for ever Heb. 9.12 2. Temporal deliverances are common to the wicked as well as to the godly in which respect Christ is called the Saviour of all men 1 Tim. 4.10 3. Wicked men may receive a great temporal deliverance who are yet reserved for wrath to come 2 Pet. 2.4 Jud. v. 13. Cursed Cham was delivered from the deluge and many damned Sodomites were delivered by Abraham from captivity at the rescue of Lot from his enemies Obser 2. Our blessed Lord humbled himself to a low condition here on earth he was as a rod or small twigg out of the family of Jesse one of the smallest in the Tribe of Judah Consider well his Humiliation 1. It was voluntar and free Philip. 2.7 8. he emptied himself as he laid aside his upper garment to wash the feet of his Disciples so he laid aside outward state and glory that he might suffer for us and wash us in his precious blood 2. It was a gracious and bountiful Humiliation and Exinanition on our behalf that by the merit thereof he might enrich us with his unsearchable and durable riches even with the graces of the holy Spirit obtained to us by the merit of his death 2 Cor. 8 9. Though he was rich yet for your sakes he became poor that ye through his poverty might be made rich and thereby also to exalt us unto glory and set us in heavenly places together with himself Heb. 2.10 For it became him for whom are all things and by whom are all things in bringing many sons unto glory to make the Captain of their salvation perfect through sufferings The merit of his Humiliation was as a Ladder fixed on the earth for us to ascend thereby unto glory 3. He came in a low condition for the comfort of many of the godly who are born and live in a poor and low condition here on earth their low and despicable condition in the world shall not be any prejudice to the salvation of their souls for Christ shall be all to them and all in them Colos 3.11 Lazarus a poor man and Onesimus a servant are accepted of God in him 4. He became low and subjected himself to infirmities that thereby we might have confidence of pity and help to us in the day of our infirmities Heb. 4.15 16. He knoweth from experience what it is to have an heart overwhelmed with grief or astonished with fear for his soul was in an agony Luk. 22.44 and he was sore amazed through fear and very heavy in heart through grief Mark 14.33 5. He came in a low condition to teach us to be content in our lowest estate in thy low Cottage be content and look to the Heir of heaven born in a poor out-house though thou have course fair be content and look to him who in his ordinar entertainment had but a few barley Loaves and some small Fishes at the evening of the day though thou get a hard bed look up to him and be content for he had not whereon to lay his head Mat. 8.20 Vse 1. Be not offended at Christs low estate Blessed is the man saith our Lord that is not offended in me remember 1. he was brought low for our cause he was bruised for our iniquities our lifting up of our selves in the pride and rebellion of our hearts against God brought him low to suffer and satisfie the Divine Justice in our nature for us Should a Debter be ashamed of or despise his Cautioner brought low only by his suretyship for his debts and not for any of his own person 2. That thou may not be offended at his outward low condition look by the piercing eye of Faith into the inside of Jesus Christ in him the God-head dwels bodily Col. 2.9 His Humane Nature was like the vail that hid what was within the most holy place but draw aside the vail and by Faith behold in him the most holy One that Mercy-seat and Propitiatory in whom and by whom we get a gracious answer of peace from the Father Joh. 16.23 Verily verily I say unto you whatsoever ye shall ask the Father in my name he will give it you He is our propitiation 1 Joh. 2.2 By Faith look through the vail of the Humane Nature and behold in him the pot of heavenly Manna which descended not only from the clouds as that Manna in the wildernesse but from the third heaven to give life unto the world By Faith behold in him the rod of Aaron the high Priest ever blossoming for he is our great high Priest living for ever in the most holy place Heb. 7.24 and by the special assistance of the holy Ghost according to his promise Mat. 28.20 he maketh the preaching of the Gospel by his Ministers not only to blossom in a fair outward profession but also to be fruitful in the conversation of his people 3. Consider although our blessed Lord was born and lived in a low condition yet some glimpses of the glory of his Divine Nature did now and then at his own pleasure break through the vail of his Humane Nature although he was low in the place of his birth yet at the