Nations Insomuch that though my Lord Goring would not admit Sir Iohn Suckling into the Secret Councils they held in the North because he was too free and open-hearted yet the King gave him a Command there because he was valiant and experienced He raised a Troop of Horse so richly accoutred that it stood him in 12000 l. bestowing the Horses Armes and Cloaths upon each person that was Listed under him which puts me in mind of the Duke of Burgundy's rich preparations against Swisse of which Expedition it was said The Enemy were not worth the Spurrs they wore And of his late Majesties report upon the bravery of his Northern Army That the Scots would sight stoutly if it were but for the English mens fine cloaths And of another passage at Oxford where the King in some discourse of the Earl of Holland and other Commanders in the first Expedition against the Scots was pleased to express himself to this purpose That the Army was not in earnest which made him chuse such Commanders in Chief But indeed it became him better to sit among a Club of Wits or a Company of Scholars than to appear in an Army for though he was active he was soft and sweet withal insomuch that Selden went away with the character of Deep and Learned Hillingworth was reckoned Rational and Solid Digby Reaching and Vigorous Sands and Townsend Smooth and Delicate Vaughan and Porter Pious and Extatical Ben. Iohnson Commanding and Full Carew Elaborate and Accurate Davenant High and Stately Toby Mathewes Reserved and Politick Walter Mountague Cohaerent and Strong Faulkland Grave Flowing and Steddy Hales Judicious and Severe but Sir Iohn Suckling had the strange happiness that another Great Man is eminent for to make whatsoever he did become him His Poems being Clean Sprightly and Natural his Discourses Full and Convincing his Plays Well-humored and Taking his Letters Fragrant and Sparkling only his Thoughts were not so loose as his Expression witness his excellent Discourse to my L. of Dorset about Religion that by the freedom of it He might as he writes to my Lord put the Lady into a cold sweat and make him be thought an Atheist yet he hath put wiser heads into a better temper and procured him the reputation of one that understood the Religion that he Professed among all persons except those that were rid by that fear of Socinianism so that they suspected every man that offered to give an account of his Religion by reason to have none at all nor his Life so Vain as his Thoughts though we must allow to his sanguine composition and young years dying at 28. some thing that the thoughts and discipline of time experience and severer years might have corrected and reduced Amo in juvene quod amputem But his immature death by a Feavor after a miscarriage in his Majesties service which he laid to heart may be a warning to young men of his quality and condition whose youth is vigorous pleasures fresh joynts nimble bodies healthful enjoyments great to look on his ghastly face his hollow eyes his mouldring body his noisom dust and to entertain but this one thought that what he was they are and what he is they shall be that they stand on his Grave as the Romans did on their Friends with these words Go we shall follow thee every one in his own order Rejoyce O young man in the days of thy youth but know that for all these things God will bring thee to judgment A Gallant would do well with the Noble Ioseph of Arimathea in their Gardens and among their pleasures He died Anno 164 ... leaving behind him these thoughts of those times to his dear friend Mr. Iermin since the Right Honorable Earl of St. Albans 1. That it is fit the King should do something extraordinary at this present is not only the opinion of the wise but their expectation 2. Majesty in an Eclips is like the Sun most looked upon 3. To lye still in times of danger is a calmness of mind not a magnanimity when to think well is only to dream well 4. The King should do before the People desire 5. The Kings friends have so much to do to consult their own safety that they cannot advise his the most able being most obnoxious and the rest give the King council by his desires and set the Sun or interest that cannot err by passions which may 6. The Kings interest is union with his People 7. The People are not to be satisfied by little Acts but by Royal Resolutions 9. There 's no dividing of a Faction by particular obligations when it is general for you no sooner take off one but they set up another to guide them 10. Commineus observes That it is fit Princes should make Acts of Grace peculiarly their own because they that have the art to please the people have commonly the power to raise them 11. The King must not only remove grievances by doing what is desired but even jealousies by doing something that is not expected for when a King doth more than his people look for he gives them reason to believe that he is not sorry for doing what they desired otherwise a jealous people may not think it safe enough only to limit the Kings power unless they overthrow it 12. The Queen would do well to joyn with the King not only to remove fears especially since she is generally believed to have a great interest in the Kings affection but to arrive beyond a private esteem and value to an universal honor and love 13. The conservation of the general should guide and command the particulars especially since the preferment of one suspected person is such a dash to all obliging acts 14. Q. Whether the Kings way to preserve his obnoxious friends is not to be right with his distempered people 15. Q. Whether the way to preserve power be not to part with it the people of England like wantons not knowing what to do with it have pulled with some Princes as Henry the Third King Iohn Edward the Second for that power which they have thrown into the hands of others as Q. Elizabeth 16. Q. Whether it be not dangerous to be insensible of what is without or too resolved from what is within And these Advises to his friends about him at that time when he best understood himself 1. Do not ill for Company or good only for Company 2. Shun jests in Holy things and words in jest which you must give an account of in earnest 3. Detract from none but your self and when you cannot speak well of a man say nothing 4. Measure life not by the hopes and injoyments of this world but by the preparation it makes for another looking forward what you shall be rather than backward what you have been 5. Be readier to give than to take applause and neither to give nor to take exceptions 6. It s as much more to forgive one injury than
Penruddock proclaimed the King in his own person and thence to Southmoulton in Devon-shire where being overpowered by Captain Vnton Crâ—â—ke Sir Io. Wagstaffe Sir R. Mason Esquire Clarke Mr. Thomas Mompesson escaping in the dark as Major Hunt did afterwards in his Sisters cloaths they yeilded upon quarter for life which being unworthily denied after a close imprisonment at Exeter and strict examinations before O. P. at London to discover the Maâ—quesses of Hertford and Winchester Mr. Freke Mr. Hasting and Mr. Dorrington where they desired and had the prayers of several Congregations they were tried at Exeter where Mr. Grove knowing that the Judges were prepossessed addressed himself to the Jewry shewing them by the known Laws of the Land that this Loyal Attempt was Duty and not Treason which being over-ruled as the whole current of the Law was according to their Sentence having prayed for the King the Church and the Nation and forgiven Sheriff Dove his false-swearing against him and Crookes breach of Articles with him beheaded in Exeter Castle yard and buried in the Chancel of Saint Sidwells with this honest Epitaph considering those times Hic jacet Hugo Grove in Comitatu Wilts Armiger in restiâ—uendo Ecclesiam in Asserendo Regem in propugnando Legem ac Libertatem Anglicanum Captus Decollatus May 6â— 1655. Colonel Iohn Penruddock the third Brother of that Ancient and Gentile Family that died in and for his Majesties service in whom Virtue Religion and Learning for he was a choice compound of all these three was not Frowning Auster Servile Sad Timerous and Vulgar but Free Chearful Lofty Noble and generous grounded neither upon that Delicate and Poetical Piety made up of pretty conceits which prevailed lately in France and since in the more generous part of England nor upon that Enthusiastical imagination that obtains among the lower sort of people amongst us but upon solid reason that might satisfie the judgement and rational principles and maximes according to the Analogy of Faith professed in ours and in the ancient Church as he declared at his death to Dr. Short and others attending him at his death that might comfort his conscience reducing all things by Philosophy exalted with Religion to these two Heads 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what was not in his power was not in his care what was in his power was within his injoyment so in the great alterations he saw without him injoying peace within Right the good man Prov. 14. 14. that is satisfied with himself submitting to God in the things without him and conforming himself to God in the things within This brave temper with his vigorous parts and obliging carriage made him capable of making this Attempt for his Majesty and able to go bravely through the disasters that followed it not yielding but upon honorable Articles which were not kept with him and when he had yielded offering nothing but good security that he would be more a Gentleman than to use his life afterwards against those that saved it to O. P. and others which was not accepted from him because he would not betray others to save himself and so redeem his life with the price of his conscience He proved irrefragably and very ingeniously at the Bar with as much Law Reason and Will as ever Gentleman spake with that the Treason he was charged with was his loyalty and duty and declaring at the Block the sad condition of people that instead of known Laws were subject to arbitrary Injunctions where forgiving his enemies with an extraordinary charity praying for his Majesty the Church and Realm with an heroick zeal comforting his Relations with this consideration that this disaster was so far from pulling down that it was likely to build it a story higher acknowledging the civilities of the always Loyal City of Exeter to their whole party and to him in particular and saying that he deserves not one drop of bloud that would not spend it in so good a Cause He died by Beheading as generously as he lived Quid nempe martinum nisâ— beneficium malo animo datum J. P. May 6. 1667. With him fell 1. Mr. Io. Lucas of good quality in Hungerford Beheaded on the same account a plain and a wise man of a Loyal name Io. Lucas of Axminster Devon paying in way of Composition 125 l. Sir Robert Lucas of Leckstone Essex 637 l. who puts me in minde of a notable person who finding the first admission to Court to be the greatest difficulty appeared in an Antick Fashion till the strangeness of the shew brought the King to be a spectator then throwing off his disguize Sir said he to the King thus I first arrive at your notice in the fashion of a Fool who can do you service in the place of a wise man if you please to imploy me 2. Mr. Kensey a Gentleman as they say of the French in a manner born with his sword by his side a modest man that understood the world and loved himself too well to be ambitious to go out of that vale where is least agitation and most warmth 3. Mr. Thorpe Iohn Friar and Iohn Laurence murthered at Salisbury besides eleven more at Exeter whose names we hope are in the Book of Life thought not in ours persons that were a great instance of Charrons Tenet viz. that Nobility is but there being mean persons of the noblest extractions and noble persons of the meanest who have this honor that the chief of their Judges lived to beg his pardon and life with tears for condemning them when the most inconsiderable of them scorned to beg their lives of him Two of whom indeed Mr. Iones and Mr. Dean owed their lives to them who usurping mercy as well as majesty disparaged the kindness so far that these Gentlemen would say they had not a good tenure of their till his Majesty pardoned them the fault of holding them of Tyrants Colonel Iohn Gerard Brother to the Right Honorable Sir Gilbert Gerard who had eight of the name Colonels in the Kings Army viz. the Lord Gerard Colonel Edward Gerard both the b Sir Gilbert Gerards Colonel Ratcliffe Gerard Colonel Richard Gâ—rard Colonel C. Gerard and himself and these of the same name Sequestred viz. Thomas Gerard of Ince Lanc. paying 209 l. Thomas Gerard of Angton Lanc. 280 l. Richard Gerard of Brin Lanc. Esq 10â—l Sir Gilbert Gerard London 200 l. William Gerard of Penington Lanc. 30 l. A Gentleman of so much loyalty and spirit that it was but employing a few emissaries to cast out a word or two in his company in the behalf of his Majesty and his tender nature presently took the occasion for which being convented on the testimony of his young Brother Charles then but nineteen years old frighted to what he did as the Colonel said on his death sending him word that he loved him notwithstanding with all his heart he cleared himself of all the imputations of a design to
with tears having a little Weeping bitterly before the King when the Bill of Attainder Passed before by Sir Dudley Carleton been informed what the Parliament demanded of the King and what the King had granted the Parliament Information that amazed him indeed at first but at last made him infinitely willing to leave this sad world and there managed the last Scene of his life with the same gallantry that he had done all the rest looking death in the face with the same presence of spirit that he had done his enemies Being accompanied besides his own Relations and Servants by the Primate of Armagh who however mis-represented in this matter was much afflicted all along for this incomparable person's hard measure who among other his vertues owned so singular a love to this Reverend and Learned Person that taking his leave of Ireland the last time he was there he begged his blessing on his Knees and the last minute he was in the world desired him to accompany him with his Prayers Addressing his last Speech to him Thus My Lord Primate of Ireland IT is my very great comfort I have your Lordship by me this day in regard I have been known these many years and I do thank God and your Lordship for it that you are here I should be very glad to obtain so much silence as to be heard a few words but I doubt I shall not the noise is so great My Lords I am come hither by the good will and pleasure of Almighty God to pay that last debt I owe to sin which is death and by the blessing of that God to rise again through the merits of Jesus Christ to righteousness and life eternal Here he was a little interrupted My Lords I am come hither to submit to that judgment which hath Passed against me I do it with a very quiet and contented mind I thank God I do freely forgive all the world a forgiveness that is not spoken from the teeth outwards as they say but from the very heart I speak in the presence of Almighty God before whom I stand that there is not a displeasing thought arising in me towards any man living I thank God I can say it and truely too my Conscience bearing me witness that in all my employment since I had the honour to serve his Majesty I never had any thing in the purpose of my heart but what tended to the joynt and individual prosperity of King and People although it hath been my ill fortune to be misconstrued I am not the first that hath suffered in this kind It is the common portion of us all while we are in this life to err we are very subject to be mis-judged one of another There is one thing I desire to free my self of and I am very confident speaking it now with so much chearfulness that I shall obtain your Christian charity in the belief of it I was so far from being against Parliaments that I did always think the Parliaments of England were the most happy Constitutions that any Kingdom or Nation lived under and the best means under God to make the King and People happy For my Death here I acquit all the world and beseech the God of heaven heartily to forgive them that contrived it though in the intentions and purposes of my heart I am not guilty of what I dye for And my Lord Primate it is a great comfort to me that his Majesty conceives me not meriting so severe and heavy a punishment as is the utmost Execution of this Sentence I do infinitely rejoyce in this mercy of his and I beseech God to return it into his own bosome that he may find mercy when he stands in most need of it I wish this Kingdom all the prosperity and happiness in the world I did it living and now dying it is my wish I do most humbly recommend this to every one who hears me and desire they would lay their hands upon their hearts and consider seriously whether the beginning of the Happiness and Reformation of a Kingdom should be written in Letters of Bloud Consider this when you are at your houses and let me never be so unhappy as that the last of my bloud should rise up in judgment against any one of you But I fear you are in a wrong way My Lords I have but one word more and with that I shall end I profess that I dye a true and obedient Son to the Church of England wherein I was born and in which I was bred Peace and prosperity be ever to it It hath been objected if it were an objection worth the answering that I have been inclined to Popery but I say truly from my heart that from the time I was one and twenty years of age to this present going now upon forty nine I never had in my heart to doubt of this Religion of the Church of England nor ever had any man the boldness to suggest any such thing to me to the best of my remembrance And so being reconciled by the merits of Jesus Christ my Saviour into whose bosome I hope I shall shortly be gathered to those eternal happinesses which shall never have an end I desire heartily the forgiveness of every man for any rash or unadvised words or any thing done amiss And so my Lords and Gentlemen farewel farewel all the things of this world I desire that you would be silent and joyn with me in prayer and I trust in God we shall all meet and live eternally in heaven there to receive the accomplishment of all happiness where every tear shall be wiped away from our eyes and every sad thought from our hearts And so God bless this Kingdom and Jesus have mercy upon my soul. AN EPITAPH ON THE Earl of Strafford HEre lies wise and valiant Dust Huddled up 'twixt Fit and Iust Strafford who was hurried hence 'Twixt Treason and Convenience He spent his time here in a mist A Papist yet a Calvinist His Prince's nearest Ioy and Grief He had yet wanted all Relief The Prop and Ruin of the State The peoples violent Love and Hate One in extreames lov'd and abhorr'd Riddles lye here and in a word Here lies Bloud and let it lye Speechless still and never cry Exuâ—ge cinis tuumque â—â—us qui potis es scribe Epitaphium Nequit Wentworthi non esse facundus vel cinis Effare Marmor quem caepisti Comprehendere Macte Exprimere Candidius meretur urna quam quod rubris Notatum est litteris Elogium Atlas Regiminis Monarchichi hie jacet â—assus Secunda Orbis Britannici Intelligentia Rex Politiae Prorex Hiberniae Straffordii virtutum Comes Mens Iovis Mercurii ingenium lingua Apollinis Cui Anglia Hiberniam debuit seipsum Hibernia Sydus Aquilonicum quo sub rubicunda vespera accidente Nox simul dies visa est dextroque oculo flevit Laevoque laetata est Anglia Theatrum Honoris itemque
The Quotation of Fathers Philosophers School-men Historians was choice and sparing only when there might be such an Emphasis in the place as might touch and work upon the conscience by reasons which he urged not in respect of the matter to be proved for that stood firm enough upon Gods testimony but of the Auditors weakness whose faith was to be established some concluding others only illustrating all grounded on the Scripture and applied distinctly to the respective members of the Doctrine V. How artificially would he intimate his Observations in his Expositions How orderly would he dispose of them according to the respective Members of his Divisions How pithily would he dispatch his less principal Points which he shewed his people he observed but could not handle discoursing his more Principal ones in the order he raised them and dispatching one before he medled with the other How solidly pithily and prudently he deduced his Proposition waving all vain tedious or controverted subjects in clear Scripture-expression How sweetly would he paraphrase and insinuate them to the Auditors How seasonably would he insist upon the Points most agreeable to the present time and place Being thus furnished this excellent Person first bestowed his pains weekly among the good People of Ely then upon his great success there he was recommended by Mr. Chadderton who kept an Office as it were for the supply of Patrons Schools and other places with hopeful young men to Mr. Cope afterwards Sir Anthony at Hanwell in Oxfordshire and after twenty years continuance there where upon his seven first Sermons he was with the joint consent of Bishop Patron and People legally established preaching constantly every Lords day in the morning catechizing in the afternoon keeping hospitality Sundays and Wednesdays giving himself much to fasting and prayer and upon his Father-in-law Greenham's advice to him when he went to complain of the opposition he met with viz. Son Son when affliction lieth heavie sin lieth light a saying Mr. Dod made use of to his dying day professing that it did him a great deal of good bearing afflictions patiently being wont to say that sanctified afflictions are great promotions He removed to Fenny-Compton in Warwick-shire and thence upon some discontent between him and Bishop Neal to Cannons-Ashbie in Northampton-shire where he obliged most of the Gentry of that greatest County of Gentlemen in England and thence he was invited by Mr. Richard Knightley to Tansley in the same County where his Hospitality and Charity grew so with his Estate that there was not a poor body left in his Neighbourhood he having set them all in a way to live A Father who shall pass nameless is censured by some for his over-curiosity in his conceit rather than Comment Matth. 5. 2. And he opened his mouth and taught them for Christ saith he taught them often when he opened not his mouth by his example miracles c. Here I am sure according to Mr. Dod when his mouth was shut prohibited preaching instructed almost as much as before by his holy demeanour and pious discourse A good Chimist who could extract Gold out of other mens lead and how loose soever the promises of other mens discourse piety was always his natural and unforced conclusion inferred thereupon He had much imployment in comforting such as were wounded in their spirits being sent for not onely nigh at home but also into remote Countries There was a Gentlewoman who had a great worldly Estate and a loving Husband but she was so sadly assaulted with tentations that she often attempted to make away her self Mr. Dod was sent for to come to her and the Lord so blessed his Counsels Exhortations and Prayers that she did not onely recover out of her anguish of spirit but she was afterwards taken notice of for her singular piety and the Lord so ordered that this affliction was not onely the means of her conversion but also of her Husbands so that both of them were a great mercy in the Countrey where they lived promoting Religion according to their power and entertaining and cherishing godly people She lived divers years quieted in her heart and being rich in good works and when she lay on her death-bed Mr. Dod was sent for to her again who spake of Heaven and to fit her for that Glory She told him that she felt the comforts of God and that she could as hardly at that time forbear singing as formerly in child-bearing she could forbear crying and shortly after she died There was a Gentleman related to a Noble Family so perplexed in his mind that he hath been known in hard frosts to go bare-footed that the pain of his feet might divert his thoughts Master Dod was sent for to him who was his spiritual Physician to heal him He always expected troubles and prepared himself for them and put this difference between the affliction for which we are provided and others that the one are but blows on the harness but the other are blows on the flesh Upon a time when an affliction was upon him which went to his very heart and in the expectation whereof he wept yet when he saw that it was the will of God that it should be so he said to one whom he loved I will go and bless God for I believe this shall be for my good He gave himself much to fasting and prayer and when he fasted his custome was to abstain from the dinner of the day before to the supper of the day after his diseases being mostly Feavers in one of which when his Physician Dr. Oxenbridge said to him Well now I have hope of your recovery he answered You think to comfort me by this but you make my heart sad it is as you should tell one who had been sore weather-beaten on the Sea and conceiving that he was arrived at the Haven where his soul longed to be that he must come back again to be tossed with new winds and waves In his greater health and prosperity he would speak how he desired to be dissolved Upon a time a Gentleman blamed him for it saying He liked not servants who would have their wages before they had done their work But he seemed to be constant in this desire alledging these reasons among others That God had given him a setled assurance of Heaven and a sight of the excellency of Heaven and that the Earth was but a prison and Heaven the Palace and there was perfect holiness and happiness He took all occasions to do good when he was in company by godly speeches seasoning those which came to him that unless it were their own fault they might be the better for him Being invited to a great Feast where there were sundry Gentlemen and some of them began to swear he stopt them by discoursing of the greatness of that sin and that he might not burthen their memories he quoted three Chapters every one was the first as the first of Zachary the first
not their rule but their guide so far only can Conscience justifie our actions as it is its self justified by his word He was to the last he said contented to live and yet desirous to dye his little saying he called it was let it be your first care to be good to your selves and your next to make others so Let it trouble you more to do a fault than to hear of it being more sorry that it is true than that it is known never think to be free from censures or faulty while thy Neighbors and thy self are but men He was the man that received no Opinion upon Credit and vented none upon Discontent embracing Doctrines that might save rather than fancies that might raise him Speaking what he thought not what others though good men yet but men said who he said should be his Copies no longer than they agreed with the Original The man that entertained whatever God sent thankfully and did whatever God commanded chearfully that spared no mans sins for the persons sake nor reflected on no mans person for his sins sake That feared more to do ill than to suffer it the Author of this rule fear to do any thing against that God whom thou lovest and thou wilt not love to do any thing against that God whom thou fearest He did not easily entertain Friendship with a man without considerable Acquaintance nor easily part with a Friend he had entertained without a very great fault he would say that he must have no friend that would have a friend with no fault Every man though his Adversary was his Neighbor that needed him How much pleased was he to hear another commended how much more if he had occasion to commend him himself the first he would do without repining and the second without detracting He forgave many that he said he must reprove because shewing them their fault was instructing them in their duty never loving a man the less for an injury though trusting him less being throughly satisfied when the party was throughly sorry It was he said common to him with God to suffer injuries to exercise his patience therefore it should be proper to him as it was to God to forgive them to exercise his Charity In fine a good man he was without noise a provident man without perplexity merry without lightness grave without morosity bountiful without waste These and many other his good virtues recommended him first to Hornsey near London and his faithfulness and success there opened his way to St. Bartholomews the Great in London as his prudence and gravity did to the Arch-Deaconry of S. Albans in Hertford-shire and his worthy mannagement of these inferior Places and Offices purchased to him the good degree of a Bishoprick and that at Bristol which was offered him Anno 1616. to maintain him and then refused by him because he said he wanted not subsistence and again 1641. that he might maintain it and then accepted because Episcopacy wanted such a devout and well-reputed man to support it For when his Majesty was resolved to chuse his new Bishops 1641. out of the most sound for judgement and unblameable for conversation the Learned Dr. Prideaux Kings Professor of Divinity at Oxford for the good repute his painful and learned Lectures procured him at home and abroad was made Bishop of Worcester Dr. Winniffe Dean of St. Pauls for his Gravity Learning and Moderation Bishop of Lincoln Dr. Brownrigge Master of Catherine Hall for quick and solid parts in Disputing and Preaching Bishop of Exeter Dr. King Arch-Deacon of Colchester for his general accomplishments as an obliging Gentleman a great Scholar a devout Christian an incomparable Preacher a Generous Liberal and Hospitable Clergy-man the pious and popular Son of a pious and popular Father Doctor Iohn King Bishop of London Dr. Iohn Westfield for many years the painful and profitable Preacher of Great St. Bartholomews London Bishop of Bristol Surely to use the words of the Historians Si urbi defensa â—uisset his dextris if Divine Providence had appointed that Episcopacy should have stood at that time more probable persons could not have been picked out of England envy and malice might feed upon their own flesh their teeth finding nothing in the foresaid elects to fasten upon But Episcopacy was so far from faring the better for them that they fared the worse for it Insomuch that many who loved them much in their Gowns did not at all like them in their Rockets Nothing was thought too much for him by the Earl of Holland and other Persons of Quality before the troubles and nothing too little since To disturb his Devotion they removed and burnt the Rails he had set about the Lords-Table to interrupt his quiet they made him sue for his right who had for many years not known what it was to ask it they who were glad formerly to converse with him in their Houses would not have Communion with him at Church and he whose tears and natural perswasive faculty for Bishop King said he was born an Orator was reckoned powerful and heart searching preaching was neglected as the formal man of the dead Letter He preached the first Latine Sermon at the Erection of Sion Colledge upon this Text Benedic Sioni Domine and the last English Sermon at a Visitation upon this Text For Sions sake I will not hold my peace he used often the story of Mr. Dods being strangely moved at midnight without any reason in the world to visit a Neighbor to whom when he said he was come but knew not why the Neighbor answered You know not why you came but God doth that sent you for I was but just now under a temptation to make away my self and he applied it thus that he would never go to visit any out of Complement but Conscience looking up to God that he might bless his presence in the Family whether he went to rebuke the temptations any of the people thereof might lie under As he made not that wearisom which should be welcome by the tediousness of his Sermons never standing above his Glass which he said was Mr. Robert Boltons way nor keeping a Glass unless upon an extraordinary occasion above a quarter of an hour so he made not that common which should be precious by the courseness or cursoriness of them he never offered God or his people what cost him nothing being unless surprized to an extempore performance for which he desires to be rather excused than commended of Demosthenes his minde who never spoke what he had not studied being wont to say That he shewed how he honored and reverenced the people of Athens because he was careful what he spake to them desiring to admire rather than imitate them who made preaching their nature and could discourse Sermons It cost him as much pains to set his own Sermon on his heart that he might speak to the hearts of the people as it did to get them into his head he
that speaks from his belly called Ventri loquus seems to be another at further distance which whispers and when a man speaketh from the heart the speech seems to come from one at distance and that is God He kept up all Ordinances Prayers Sermons and Sacraments in equal esteem as Scipio in a Controversie between two who should have the sâ—aling Crown due to him that first climbed the walls gives it to them both knowing that they both got up the wall together Especially taking care of Catechizing priding him self as much as Luther did in this Character Discipulus Catechismi that men studying the dark corners of Divinity might not lose themselves in the beaten Road of it looking upon Catechizing as the way of settling Religion at first and maintaining it still Our Saviour is observed not to preach against Idolatry Usury Sabbathâ— breaking among the Jews because not so dangerous in an age wherein saith one Iniquity was spun with a finer thred but against spiritual pride and hypocrisie this his Servant connived not at Debauchery the confessed bewailed and lamented sins of one part of the Nation but was very severe against Sacriledge Disobedience Curiosity and Hypocrisie the maintained sins of the other Mens Consciences he said flew in their faces for the one and would reform them but their Consciences were made parties for the other and would harden them Those sins he said were to be preached against that were grown into so much reputation as to be preached for He looked upon it as equally impertinent to confute an old Heresie which time had confuted and to spend time in reproving those sins which every ones heart reproved him for He read much but orderly drawing up his notions as the King of Sweden used to do his men not above six deep because he would not have them lie in useless Clusters but so that every particular might be drawn into Service but meditated more dispiriting his Books into himself He was glad to go from London to Bristol to avoid the tumults but he was gladder to be translated from Bristol to Heaven quite heart-broken with the Rebellion He never though almost fifty years a Preacher went up a Pulpit but as Luther said he trembled such an aw and reverence of God was upon his heart he preached but once before the King at Oxford and he fainted so great his modesty before men that gracious Prince under whom it was incouragement enough to be a good Divine speaking to the people to pray for him for he said It might be any mans Case and wishing him to retire saying he was a good man and he would with patience wait for him as he did untill the good Bishop being a little refreshed came up again and preached the best Sermon and the last that ever he made What good opinion the Parliament as it was called had of him though not over-fond of Bishops appears by the insuing Order which with the following particulars are transcribed from his Daughter Elizabeths Mouth and Papers The Thirteenth of May 1643. from the Committee of Lords and Commons for Sequestration of Delinquents Estates Upon Information in behalf of the Bishop of Bristol that his Tenants refuse to pay him his Rents It is ordered by the Committee that all Profits of his Bishoprick be restored to him and a safe Conduct be granted him to pass with his Family to Bristol being himself of great age and a person of great Learning and Merit Io. Wylde About the midst of his Life he had a terrible Sickness so that he thought to use his own expression in his Diary that God would put out the Candle of his life though he was pleased only to snuff it By his Will the true Copy whereof I have he desired to be buryed in his Cathedral Church near the Tomb of Paul Bush the first Bishop thereof and as for my worldly Goods Reader they are his own words in his Will which as the times now are I know not well where they be nor what they are I give and bequeath them all to my dear Wife Elizabeth c. he protested himself on his death-bed a true Protestant of the Church of England and dying Iunii 28. 1644. lyeth buryed according to his own desire above-mentioned with this Inscription Hic jacet Thomas Westfield S. T. D. Episcoporum Infimus peccatorum primus Obiit 25 Junii Anno M D C X L I I. Senio maerore confectus Tu Lector Quisquis es Vale Resipisee Epitaphium ipse sibi dictavit vivus Monumentum Vxor Maestissima Elizabeth Westfield Marito Desideratissimo posuit superstes Thus leaving such as survived him to see more sorrow and feel more misery he was seasonably taken away from the evil to come and according to the Anagram made on him by his Daughter Thomas Westfield I Dwell the most safe Enjoying all happiness and possessing the reward of his pains who converted many and confirmed more by his constancy in his Calling THE Life and Death OF The Right Honourable ROBERT Earl of LINDSEY I Find in the Observations upon the States-men and Favorites of England this honorable person thus consecrated to Immortality He and his whole Family I know not whether more pious or more valiant whether more renowned abroad as Confessors for their Religion or at home as Champions for their Country have been in this last Age an Ornament or Defence to the Crown equally reverenced by the Subjects of it and honored by the Soveraigns This honorable Lords Ancestors were Richard â—irâ—ue and Katherine Ducthess of Suffolk so eminently known for their patience and constancy in suffering for Religion in Q. Maries days in the Palatinate His Father was Peregrine Bertuâ— in his Mothers right Lord Willoughâ—y of Fresâ—y so famous for his valour success and conduct in acting for Religion in Queen Elizabeths time when Commander in Chief 1. Of the second Army of five that the Queen sent to aid the French King 2. Of the third fourth and fifth Brigade she bestowed on the assistance of the Dutch and of the Garrison she intrusted with the keeping of Berwick and the Borders The stout Souldier that brooking not the assiduity and obsâ—quiousness of the Court was wont to say That he was none of the Reptilia which could creep on the ground and that a Court became a Souldier of good skill and a great spirit as a Bed of Doun would one of the Tower â—yons That undaunted man who when an insulting challenge surprized him a Bed of the Gout returned this answer That although he was lame of his Hands and Feet yet he would meet him with a piece of a Rapier in his Teeth That Hero who taking a choice Gennet managed for the war and intended a Present to the King of Spain and being importuned by the Spanish General to return it with an overture of his own choice whether a 1000 l. down or 100 l. a year during his life for it made this magnanimous
Praetor in Tyberius his time was to handle a Chamber-pot having a Ring on his Finger graved with the Emperors Image 3. A very great resolution in the strength of which in the great difference between the French King and Cardinal de Retz at Paris he and others of the Channons of Nostredame durst serve the Majesty of afflicted truth before that of a glorious King and indure the Restraint of Imprisonment that he might injoy Liberty of Conscience To smell to a Turf of fresh earth is wholesom for the body no less are thoughts of mortality cordial to the soul therefore the sight of death when it surprized him with a choice Feavor 1664 5. was neither strange nor terrible to him who died daily Interest Posterorum novisse 1. Jacobum Richmondiae ducem qui illustris licet modeste latuit 2. Georgium Dominum Aubigney placide Animosum Heroem 3. Johannem Dominum Stuart stupendum Iuvenem qualis hic esset Senex 4. F. Dominum Aubigney in quo ut olim apud Iudeos Regalis sacerdotalis arctissime consociabantur tribus ut-pote summe pio nobili 5. Bernardum Comitem Lichfieldiae cui morum venustas quanta pâ—ncis contigit desideratur omnibus Fratres arctiori virtutis quam sanguinis faederati nexu qui eosdem mores per omnes fortunae vices sibi similes finxere Quinque it a compositos ut quod uni vix contigit unum hominum agerent quos eadem agere pati semper necessarium fuit quia non novere nisi optima Firmius vel Stoica Catena vinculum ubi Perpetuam animorum cognationem inducit non eandem Parentem habuisse sed eandem vivendi originem Rationem quod vim habuit vitaliorem ejusdem honesti affectu Imbui potius quam eodem sanguine eadem numerare bona mala chariora longe nomina quam communia pignora Curatii Horatii Anglicani quos pro regia causa non homines Credas sed tot concurrere gentes quibus Addendus Esme Dux Richmondiae Jacobi Filius unicus una quicquid est amabile Patres guod optent aut quod orbi lugeant correptus levi Febricula vita decessit Parisiis decessere quot una spes Parentum Eheu delicias breves Quicquid placet mortale non placet diu Quicquid placet mortale ne placeat nimis THE Life and Death OF RALPH Lord HOPTON SOn of Sir R. Hopton born 1601. in South-Wales where his Mother had relations and bred in Somersetshire where his Father had his seat His education such that he learned to pray as soon as he could speak and to read as soon as he could pray before three year old he read any character or letter whatsoever in our Printed Books and within a while any tolerable Writing Hand getting by heart at four years and an half five or six hundred Latine and Greek words together with their Genders and Declensions Horrori fuit Ingenium From a strict School and able School-Master in the Country he was sent to a well-governed Colledge and an excellent Tutor Mr. Sanderson after Dr. Sanderson Bishop of Lincoln of Lincoln-Colledge in Oxford who put his young reason by his judicious and exact method into such a frame that he would bless God for it he had a habit which men of a superficial education sleight immethodical thoughts were strangers to of considering matters proposed to him leisurely and soberly of recollecting the proper circumstances of a business pertinently of looking through sophismes and appearances discerningly of searching into the bottome of things quickly of observing advantages and disadvantages in Marching Qâ—artering Rallying Leaguering c. dexterously It s a great matter to put young and flexible faculties by being solidly grounded in the Initiatory Arts and Sciences or in the exact notions and apprehensions of things into an unerring and comprehensive frame of thoughts reasoning and discourse But as youth not yet accustomed to dissembling easily discloseth its temper he soon discovered by those rancounters which he had with his School-fellows and Fellow-pupils in the School and Colledge as prolusions to those engagements he afterwards had in the Field that he was born for action the life of a Man rather than speculation the life of a Scholar Letting it suffice others to meditate upon the great things which former ages have done while he did great things which future ages might meditate upon They may rest when they have raised a Scheme a Frame and Idea within themselves proportionable to the order and method of things without them while he compently understanding this all was urged by his eager virtues to perform things as great as those he under stood and actions as great as his thoughts From the University therefore he goeth to the Camp putting off his Gown to put on his Corslet and exchanging his Pen for his Sword First exercising himself in the Low-Countryes the then Nursery of English Gentry as a Volunteer and afterwards practising in the Palatinate as Captain where he gathered such choice observations principles and maximes of war that being an eye-witness in the long Parliament wherein he was chosen a Member of their dangerous proceedings which he opposed with strong reasonings in the House and offered to contradict against the Ringleaders of the Faction with his Sword and Life challenging several of them in Westminster-hall he privately retired to countenance the Kings more just proceedings in the Country giving order for providing Armes and Ammunition at his own charge and direction to secure and fortifie all such places as were tenable in Sommersetshire Wiltshire and Devonshire out of his own experience until he Sir Bevill Greenvill Sir Io. Stawell and Sir Nicholas Flanning raised with their interest and arguments Sir Ralph Hopton pleading the Kings at the Assizes Sessions and all other publick meetings of the Country that his eloquence had as great success upon the wavering populacy as his Armes had against the most obstinate Rebels a choice Army in the West an instance of what great concernment it was to keep the Militia in the Crown and not to separate the Sword from the Scepter not to make a war as he declared to the Country but to prevent it Thus Caesar that fought best in his age spake so too and the sharpness of his wit was equal to that of his Sword With which Army the Marquiss of Hertford then Commander in Chief with his direction Aug. 3. 1643. defeated the Faction in Sommersetshire took Shepton-Mallet cleared Dorsetshire maintained Sherburn with such conduct and resolution as daunted the men at Westminster for two months and Octob. 3. breaking through the Besiegers who thought to use their own words to put an end to the war if they could but take him and one or two more men of so considerable fortunes valor and conduct as both raised and kept up the war Whereupon non quaerendus erat quem eligerent sed eligendus qui eminebat he was chosen Commander
new fallacy that the young Divines might be used to answer them so dissembling himself truths foe to be her better friend with Ioseph having sufficiently sifted the matter in a disguize he discovered himself I am Joseph your Brother As his Latine was pure and elegant making a smooth way over the Alps of Philosophy and School-divinity using only such Thread-bare School-terms as were Standers fixed to the Controversie to take off the covert fallacy might have under the Nap of flourishing Language so was his English plain when he came to Preach especially to a plain Auditory with the Paraclesians extracting Oyl out of the driest and hardest bodies knotty Timber being unfit to build with he edified his people with profitable and plain matter His three Spurs to virtue were Satyr Sarcasm or Irony and Panegyrick by the two first shaming the ill-inclined and by the last encouraging the well-disposed It was observed of him that as his Tickets giving notice of his Reading on the School-doors for forty years were never two together alike without some considerable difference in the Critical Language thereof so his Reparties were never upon two men the same nor twice alike upon one man He escaped being Bishop of Bristol which some Courtier who would prefer him downward procured him out of spight by his Friends He kept his Chair when turned out of his other preferments out of necessity by his Foes who had made the times such that it was easie to finde new Masters and new Preachers but not so new Professors Intreating them after he had complemented them out of a long time to consider of the Covenant to take his Preferments if they would for he would never take their Covenant being so happy in his Panegyrick wherein only he over-did that he flattered two of the Committee into Proselites to his persecuted Opinion right like the Primitive Martyrs that smiled their very Persecutors into a Conversion to undergo that very Martyrdom for afflicted Christianity that they were ready to inflict He died about 1651. being a Person of small stature and therefore the more vigorously actuated by his great soul whose faculties like Beams contracted are the more active and strong leaving Esquire Collins his accomplished Son a worthy Member of the present Parliament Heir to his Eloquence as he was at last after some difficulties occasioned by those Trustees that made an advantage of the Doctors wary and politick settlement in regard of these times of his Estate Indeed as much exceeding his Father in English as his Father did others in Latine Samuel Collins Aetonepsis Eloquentiae Graecae Latinae Facile princeps qui SS Theol. Doctor idem Professor concionibus praelectionibus dominatus est 50. plus minus annis Cathedrae pulpiti Imperator vere Regus Moderator unicus Episcopatus vindex qui noluit Episcopari Erasmus alter redendo plus potuit quam Lutheri zelotae alii â—tomaâ— chando THE Life and Death OF Dr. WILLIAM BEAL PYramides are measured by their shadows and this worthy Person is known to me only by an Inscription designed by a Relation of his upon his Grave-stone Dr. William Beal bred in Pembroke-hall under Dr. Ierome Beal and Master of St. Iohns in Cambridge Chaplain to King Charles the First who said publickly of him in Saint Iohns-Colledge after he had asked how he did That he had a kindness for him for his Integrity Adding graciously that where he once loved and took a good opinion he was seldom moved from it He wished as his Predecessor Whitacre he had lost Learning as he had got in after-supper Studies on condition he might gain so much strength as he had lost thereby And with the same Dr. Whitacre found the inconvenience of being imposed upon a Colledg whereof he was no Member that he would say A Society will hardly be ruled by a Governor but on the same terms the Welch would be governed by their King that is if he were born amongst them and spoke their Language Besides that it is a great discouragement to a Society for the Members of it not to be sure in their turns of their own preferments In his choice of Scholars he pitched upon Parts without good Manners rather than good Manners without good Parts because Civility might but Abilities could not be counterfeited God only can desâ—ry a good heart but Men may discover a good head and Discipline might correct the loose whose very looseness in youth was to him an argument of their proficiency in their riper years when wildness would become activity into temperance and sobriety whereas nothing could make the Dunce a Scholar There was no Election in the House without his Prefence no Admission without his Examination and no Audit or Progress without his own account who aimed at three things 1. The Decency and Advancement of the Colledge 2. The Incouragement of Tenants and the Improvement of their Woods and Lands 3. The Inuring of Scholars to Discipline in their young days that being accustomed to the yoke in their youth they might not start in their elder years For being active in gathering the University Plate for his Majesty he was with the excellent Dr. Stern now Lord Archbishop of York sent surrounded in their respective Colledges carried to London in triumph in which persecution there was this circumstance remarkable That though there was an express Order from the Lords for their Imprisonment in the Tower which met them at Tottenham high-Cross wherein notwithstanding there was no Crime expressed yet they were led Captive through Bartholomew-Fare and so as far as Temple-bar and back through the City into the Tower on purpose that they might be hooted at or stoned and so for three years together hurried from Prison to Prison after they were Plundered and Sequestred two words that signified an undoing without any Legal Charge against them or Tryal of them it being supposed surely that they would be famished at Land and designed that they should be stiffled when kept ten days under Deâ—k at Sea or all failing to be sent as Galli-slaves to Argiers till this worthy person was exchanged and had liberty to go to Oxford to serve his Majesty there as he had done here by a good Example constant Fasts and Prayers exact Intelligence convincing and comfortable Sermons as he did all the while he lived till his heart broke to see what he always feared and endeavoured in vain to perswade the moderate part of the other side of his Majesty murthered and he died suddainly with these words in his mouth which the standers by understood with reference to the state of the publick as well as the condition of his own private person I believe the Resurrection Nor am I stir'd that thy Pale Ashes have O're the dark Climate of a private Grave No fair Inscription such distempers flow From poor Lay-thoughts whose blindness cannot know That to discerning Spirits Graves can be But a large Womb
sacrifices for Ascham and Dorislaus escaped with his life in eleven years durance out of which he got 1656. not by creeping out of the Window by cowardly compliance but going forth at the Door fairly set open for him by Divine Providence hazarding his life for that which was the life of his life his Conscience He died at his house at Cowbridge his age having some years before given him a quietus est from publick imployments Dec. 6. 1663. INgratiis Pollentiae Invidiae Doli Frui miseriis ad voluptatem pati Carcerem in Asylum consecrare pectoris Instar reatu non prophanati aut metu Eatenus se vincere ac fati vices Vt forte fortunatus Invita foret Hoc est proselitare mala Damna 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sicci Beare vincla martyrii gradu Athleta tantus Jenkins qui de verbulis Myrmidonas ut formiculis tonans parit Sementa Cadmi literas belle exprimant Armata sulcis cressit ex Atris cohors Haec dextra turmas parturit penna fluit Ros plumea unde plumiceps oriâ—ur genus Ab ere non solidati at aerumna viri Hujusce nomen fit vice Auctoraminis Tu concoquebas famem diros cibos Qui devorantem sicut Ichneumon vorant Inedia cujus militum fovit fidem Vitalioris pabulo constantiae Vel ipsa macies ut saga famelica gregi Cadaveroso spiritum Infudit novum Mens gravior Auro puriorque stat tibi Quamvis in aevo Forreae rubiginis Vbi schismatum aemulatio ac pro formula Mera tenentur aut recusantur preces Qua Christianum sapere virtutes docet Eruncinare Gratiae ut zizania Successa titulo ne superbirent boni Bellum in duellum contrahis Ovantum licet Rebellionem criminans Rebellium Troglodytae ut execrantur ortivum Iubar Veniam repudias cum coinquinat favor Nec malis animum quam Catenari pedes Fastidioque nobilis justo doces Quod cedere est passiva Perduellio Fastu Pylagorae dum venenati tument Massaculoque regium Sceptrum Imputant Potentiae quanquam urbicae subsellia Turgentiore in solia tollunt Ambitu Is perspicaci tibi Cometalis nitor Conspicuus ipso fit minus fastigio Putrisque Trunci concolor radiis micat Quem nox in ignem vertit in lignum dies Fucatus horum lumine obruitur decor Cum patuit cum Latuit effulsit tuus Iustitia Caeca deviet seductilis Tua nisi Libram studia nutantem regant Pseudophoros pessundaturam qui struunt Ecclesiam puram sacrilegii strophis Et Araneosis Antinomiarum plagis Quas virulentis nent in Aucupium fibris Volaticos Irretiunt Araneos Aptis opifices Retium suspendere Balucia tu lege jureque logico Percontumacia Corda Rhetoricae moves Ac veritate fretus Incompta fugas Fallaciam quam vel fugere victoria est Cessere grandes dispari numero duces Rationibus superantur Innumeri tuis Causam ecce captus Imperatricem Capit Victus domat quicunque bis victor Cluvit The best Professors of the Canon and Civil Law the Law of Nations suffered with his Majesty as well as those of the Common-Law of England As 1. Dr. Arthur Duck a Person of most smooth language and rough speech i.e. of a Masculine style disadvantaged by an harsh utterance born at Heavy-tree in Devonshire of rich and gentile Parents bred in All-Souls Oxon the Gentlemans Colledge preferred Chancellor of Wells and London and designed Master of the Rolls the Lawyers advancement Marryed to a pious and wealthy Consort the devout mans Fortune whose life was what all our lives should be gratitude 1. To God in the strictness of his life and the good government of his Family reading two Chapters of the Bible every day to himself and three to his Houshold 2. To his Ministry Mr. Gataker and others of whom he deserved though a Lawyer the Epithite Athens gave some Physicians viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one that would take nothing of them but give money to them with other incouragements which he called Fees to them at the Throne of Grace 3. To Gods poor especially at Wells where he was much missed to whom he gave he said what he got of the rich 4. To the Founder of the Colledge Archbishop Chichley where he had his Education in drawing up his life in Latine as elegant as his foundation 5. To his Majesty giving to him 6000 l. and paying for him in way of composition 2000 l. besides the many troubles he indured for him among others many years absence from his dear and sick Wife and the several services he performed to him the last whereof was his appearance a Civil Lawyer to assist his Majesty at the Treaty at the Isle of Wight whence returning home sad a sunk heart cannot be buoyed up again he dyed at Cheswicke Middles on the Lords-day and in effect in the Church 1648. when no true English-man could say he lived leaving two Daughters since marryed to two Gentlemen of his Name and Kindred Sir Thomas Reeves born at Little-langton in Dorset-shire and bred in New-Colledge in Oxford Dr. Ducks Colleague at the Treaty in the Isle of Wight Judge Advocate and Dr. Zouch his Colleague in the Admiralty so well skilled in Common-Law as well as Civil and in Divinity as both that he could have practised at Westminster as well as Doctors-Commons and at the Pulpit of St. Pauls as well as the Consistory being capable of the Ministry-maintenance for which he pleaded with much Law and Learning more Reason and Equity in his Vicars plea. A plea saith my Author oftner made than heard oftner heard than pityed and oftner pityed than redressed so unequal is the contest between a poor Vicars plea and wealthy Impropriators purse His general Learning and polite Latine no hair hanging at the neb of his Pen appears in his most critical Books of Sea-fights his Valour though Ancient in our late Wars gave good evidence of its self in several Land-battels Dr. Duck in the tryal of combat between the Lord Rey and Ramsey 1631. before the Earl Marshal spoke in the Kings behalf as if he would as he did afterwards suffer for him and Dr. Reeves in my Lord Reys behalf as if he had not been his Advocate onley but his Second He dyed where he was born 1652. Sir Iohn Lamb a man of his name so calm in publick that none could anger him though as if his temper changed with his place so angry sometimes in private that none could please him an error that was like to ruine saved him exposing indeed his Person to a Parliament but as the like accident preferred Sir Walter Raleigh discovering his parts so that Bishop Williams brought him off from his troubles and on to his Preferment First getting him Knighted and then advanced to the Deanery of the Arches Sir Iohn being opposed by the Bishop about an Officials place in Leicester which he carryed against him fell fowl with him about Puritans whom
Ille qui una cum sacratissimo rege cujus et Iuvenilium studiorum et animae deo Charae Curam a beatissimo patre demandatam Gessit nobile ac religiosum exilium est Passus Ille qui Hookeri Ingentis Politeiam ecclesiasticam Ille qui Caroli Martyris 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 volumen quo post Apocalypsin divinius nullum legavit orbi sic latine reddita ut uterque unius fidei defensor patriam adhuc retine at Majestatem Nec dum tibi suboleat Lector nomen ejus ut unguenta pretiosa Johannes Earl Eboracensis sereniss Car. II. Oratoris Clericus Aliquando Westmonasteriensis Decanus Ecclesiae deinde Wigorniensis Angelus tandem Salisburiensis et nunc triumphantis Obiit Oxonii Nov. Septimo A.D. 1665. Aet 65. Voluitque in hoc ubi olim floruerat Collegio ex Aede Christi huc in socium ascitus ver Magnum ut Restorescat expectare Dr. William Bedle bred in Emanuel Colledge in Cambridge preferred with Sir Henry Wotton as Chaplain of his Embassie to Venice at the same time that Mr. Iames Wadsworth his intire friend bred in the same Colledge and Beneâ—iced in the same Diocesse with him was sent with another Ambassador into Spain Mr. Bedle as Sir Henry Wootton testified upon Bishop Vshers recommendation of him from a private Minister in Suffolk for many years to the Provostship of Dublin Colledge to King Charles the I. behaved himself so well that Padre Paulo took him into his own bosom with whom he did command the inwardest thought of his heart from whom he professed to have received more knowledge in all Divivinity both Scholastical and positive than from any he had conversed with in his days Mr. Wadsworth though the most zealous Protestant of the two miscarryed so far that he turned Papist Mr. Hall afterwards Bishop Hall accosted him with a loving Letter but Mr. Bedle upon Mr. Wadsworths opening to him the Motives of his Conversion which he would not to Mr. Hall with solid Arguments to be seen in their mutual Letters extant which are Controversies of love and Meekness as well as Religion much was the expectation it seems by a Letter of Mr. Hall to him his Parts and Conferences had raised and great the satisfaction he gave when Bishop of Kilmore to that expectation by his Christian temper his great repute for Learning and Zeal his strict Life observing exactly the Ember-weeks the Canonical hours the Feasts and Fast-days of the Church besides his private Devotion his Patience and Charity so exemplary that the very Romanists whereof not a few in his Diocesse did ever look upon him with respect and Reverence testifying it by concealing and safe protecting his Person in the Horrid Rebellion in Ireland when they could not secure his excellent Books and Writings among whom the Bible in Irish Translated by him with many years Labour Conference and Study He dyed 1642 3. Mr. Iohn Hales born as I take it in Kent bred Fellow of Merton Colledge Oxford where he was Greek Professor preferred first Chaplain to Sir Dudley Carleton when he was at the Hague about the business of the Synod at Dort whereof being sent thither to that purpose he writ a daily and exact account compleated as appears in his Remains by Dr. Balcanquell and where upon Episcopius his well-pressing of 3 Iohn 16. he would say There I bid John Calvin good night and then Fellow of Eaton and Prebendary of Windsor in the first of which places he was Treasurer which is strange such his Integrity and Charity to his loss in point of Estate and Fellow such his prudence in avoiding the Oaths of the times without any snare to his Conscience A Person of so large a capacity so sharp quick piercing and subtile a Wit of so serene and profound a judgement beyond the ordinary reach built upon unordinary notions raised out of strange observations and comprehensive thoughts within himself and so astonishing an industry that he became the most absolute Master of Polite Various and Universal Learning besides a deep insight into Religion in the search after which he was Curious and of the knowledge of it studious as in the practise of it The best way to understand Christian Religion is to observe it we learn by doing those things we learn to do sincere being as strictly just in his dealings so extraordinarily kind sweet affable communicative humble and meek in his converse so inimitably as well as unusually charitable giving away all he had but his choice Books and forced to sell them at last That he was as good a man as he was a great Scholar and to use the Reverend Dr. Pearsons words of him It was near as easie a task for any one to become so knowing as so obliging He had so long and with such advantage and impartiality judged of all Books Things and Men that he was the Oracle consulted by all the Learned men in the Nation Dr. Hammond Mr. Chillingworth c. in Cases that concerned either whereupon he used to say of Learned mens Letters That they set up tops and he must whip them for them It s pity he was so averse notwithstanding so general an importunity from communicating his great thoughts by writing partly from an humor he had as his intimate friend Mr. Faringdon observes to draw the Model of things in his head and never write till he needs must and partly from his growing and unlimited thoughts but chiefly from the exactness he required in others taking a great liberty it s seems by Dr. P. of judging not of others but for himself and exacted of himself being seldom pleased with his own performances that there are no Monuments of his Learning save the great Scholars made by his directions and assistance extant but Sir H. Savile Chrysostom which he corrected with great pains in his younger days and illustrated with admirable Notes for which he is often honorably mentioned by Mr. Andrew Downs Greet Professor of Cambridge and a Collection of some choice Sermons and Letters made by Master Garthwait Dr. William Chappel a native of Lexington in Nottinghamshire Fellow of Christ-colledge in Cambridge upon Bishop Vshers importunity Provost of Trinity-colledge in Dublin and the Lord Deputies observation of him Lord Bishop of Corke and Rosse a man of a very strict method being an incomparable Logician and of a very strict life being an excellent man famous for his many and eminent Pupils more for the eminent Preachers made so by his admirable method for the Theory and Praxis upon 2 Tim. 3. 16. for the practise of Preaching so good a disputant as to be able to maintain any thing but so honest a man that he was willing to maintain only as he would call them sober truths Harassed between the Rebellion in Ireland and England where it was imputed to Bishop Laud as a crime that he preferred Bishop Chappel and to him that he was preferred by him being thought a Puritan before
attended all those even the meanest that went to it for their Conscience When 1660. that year of his faith and prayers came no doubt he had his choice whether he would accept that Bishoprick he had in Ireland or an equal dignity in England that which would have been the argument of anothers refusal was the very reason of his choice even the difficulty of the service and the sad state of that Church and so he underwent that rudeness there to the danger of his life from those under him that he had here from those above him notwithstanding which he went on with continual Sermons to feed the peoples souls and not their humors a wholesom Discipline that struck at their pertinacy not their persons and even course of Holiness and Devotion made up of Fasting and Prayer whereby he did 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 teach by the pattern of his Life as well as the rules of his Doctrine a generous and magnificent hospitality entertaining all his Diocess civilly that so unworthily not knowing him till they had lost him entertained him a diffusive charity demonstrating that he sought them not theirs to poor Widows young Catechists hopeful Scholars needy Gentlemen and others his Pensioners at Derry Dublin and Faughen in Ireland Glascow in Scotland London Oxford and Cambridge in England by which and other parts of his Pastoral cares his body and spirits were so wasted with pains and study in five years that repairing as a Peer to a Parliament in Dublin 1665. he brought death in his face thither and preparing himself very late on Christmas Eve that year for a Sermon on Hag. 2. 7. and Sacrament the following day at St Brides in the same City he felt it by a Paroxism seizing his heart whereof he died the Friday after having received the holy Eucharist so chearfully as one assured of Life having lived as one assured of Death saying Thy will be done in earth in terra mea with a Pathetick emphasis in my Body being a pure Virgin espoused only to Christ and besides that he laid out 5000 l. per annum since he was Bishop in charitable uses and 200 l. per annum in Buildings he bequeathed his whole Estate save some of his best Folio Books given to St. Iohns Coll. Oxon. to furnish their Library and an 100l towards the building of their Founders Tomb. To the poor to whom he never gave any out of his purse in a Contribution of Charity but such his huge ingenuity as well as his goodness he gave something of himself also in a compassionate pity yea and something of his Office too in a Benediction and Prayer Dr. Warmestry a Scholar of Westminster Student of Christ-church and at last Dean of Worcester for which Diocess he was Clerk in the two Convocations 1640. In the first warily avoiding what might be offensive to the people at that time as the sitting of the Convocation after the Parliament and the making of new Canons when the people could not be brought to observe the old ones And in the second offering expedients to remove what had been so according to the Levitical Law covering the pit which they had opened yet he that was so fearful to offend the multitude while there was any hope of them in things that her judged circumstantial and prudential was not affraid to be undone by them when they grew desperate for those things that he understood were essential He was the Almoner-general of the noble Loyalists the Confessor-general of Loyal Martyrs and the Penitentiarygeneral for visiting the sick very zealous in converting Infidels very industrious in reclaiming the loose very careful in comforting the sad satisfying the doubtful and establishing the wavering very careful in preparing his flock for the Sacrament of the Lords Supper and for death and very cautious against giving any offence He died at Worcester 1665. out-doing the Faction at their own Bow Preaching Mr. Humphrey Sydenham born a good Gentleman at Dalverton in Somersetshire bred Fâ—llow of Wadham Colledge in Oxford so eloquent a Preacher as it seems by his The Athenian Babler and other admirable Sermons since published that he was commonly called The Silver-tongued Sydenham but withal so honest a man that he was in danger of being turned out in these times as not fit its the phrase of the times to Preach the Gospel As if wit could be better imployed any way than to please men to heaven and it were not as lawful to rescue that Divine thing as well as Temples Altars Sacrifices from Satans service who hath usurped it so many ages to serve lusts to gods who gave it to save souls He died about 1651. happy in having the Tongue of Men and Angels and Charity too so that now he speaks Mysteries and Revelations Dr. Michael Hudson a Gentleman of great parts and greater courage hazarding himself to discover the strength of most of the Parliament Garrisons attempting many of them and taking some being best acquainted with the ways and passes of England of any person in his Majesties Army The reason why he conducted him so safely having made many journeys before between Newcastle and Oxford about the terms of his security there through his enemies quarters to the Scots at Newcastle and his Letters so securely to the Queen in France till he was betrayed by a Cavaleer Captain into his Enemies hands who imprisoned him three quarters of a year in London House and after an escape thence a year in the Tower whence being permitted to take Physick in London he got out after a shrewd design to have taken the Tower with a Basket of Apples on his Head in a disguise to the King at Hampton-Court and from thence to Lincolnshires where he raised a party for his Majesty having engaged the Gentry of Norfolk and Suffolk in the like design 1648. In the head of which after quarter given he was killed barbarously Iune 6. at Wood-craft-house near Peterborough in Northamptonshire being thrown down when his Head was cloven asunder into a Mote and when he caught hold of a Spout to save himself as he was falling a Halbertier cuts off his Fingers as others now he was fallen into the Water Swimming with one half of his Head over his Eyes and begging to dye at Land knocked him on the Head cutting off his Tongue and Teeth and carrying them about the Country the Trophies of their shame but his immortal honor who besides his life lost 2000 l. in a personal estate and 900 l. a year leaving his Wife and Children to the charity of noble persons himself being not vouchsafed a grave till an Enemy of more wit and charity than his fellows said Since he is dead let him be buried THE Life and Death OF Sir RICHARD GURNEY Sometime Lord Mayor of London SIR Richard Gurney Knight and Baronet born April 17. 1577. at Croydon in Surrey was by his Majesty King Charles I. honored with this Title that he might be a pattern
of the Poet and Orator as Charles the 5 th assisted at his Funeral His travels were so many Victories over the times and the Vices of those places he lived in no insight into the Arts and Intrigues of ill being able to biass his soul from its noblest design of vertue whereof he learned from bad Customs the excellent practice and of truth which he taught all the Languages he was Master of as an exquisite Latinist as Englishman a facete Italian an exact Spaniard a fluent French man and a skilful Portugez to speak a strange Current this that passing through several soils yet received no taints from the several passages nor ever travelled from his own nature Having had the honor to serve his Majesty in his younger years with such fidelity and dutiful affection to his Person which found his gracious acceptance together with some incouragement from his own mouth to hope a new and a more fixed relation to him in the future and having in times unhappy indeed to the State but glorious to many good men to whose abilities and integrity calms had been no tryals run all the hazzards of his suffering Master and his afflicted Cause in the quality of his Secretary in Holland France Scotland and what was more at Worcester where he was wounded and taken Prisoner such services without worldly hope to allure could have only pure Conscience for their principle and it was the bare Right of his Master joyned with a love to the owner and a belief of Providence made him digest all the misfortunes of an unhappy allegiance having I say thus deserved of his Majesty in his afflictions he knowing his abilities were as great as his merits advanced him at his Restauration to be one of the Masters of Request The great Ambassador of honor to Wooe his Queen for Marriage in the Court of Portugall 1661. 1662. 1663. where he behaved himself with a great Address and of business to work his Allies to a firmer Peace by Treaty of Commerce in the Court of Spain 1664. 1665. where he managed things with great Integrity being so far above private advantages that he nobly threw away that Wealth which others grasp at to preserve Kingdoms tying himself with the same truth to the business of his Prince that he had done to his Fortune at Madrid He died Iuly 1666. leaving behind him the Character 1. Of as able a man as one grown studiously gray in Travel Universities and Courts which infused into him whatsoever of excellent such eminent Schools by long observation could teach so apt a Scholar 2. Of a plain-heartedness dwelling in a breast and temper large and open made indeed to hide his Masters secrets but not dissemble his own inclinations 3. Of a great industry and patience whereof the whole course of his life is an Argument particularly his two Journeys from Madrid to Lisbon and back again to accommodate some jealousies over so long a Tract of ground in so short a time 4. Of great exactness in all his Addresses Observations and Correspondencies 5. Of a sweet nature a familiar and obliging humility and a knowing and serious Religion Sir William Boswell I know not whether a more exact Scholar Fellow of Iesus Colledge Camb. and Proctor of the University 1624. or an accomplished Statesman Secretary to Sir Dudley Carleton Leiger Ambassador in Holland and afterwards Leiger Ambassador there himself The World is beholding to him for giving famous Mr. I. Mede Money at Sturbridge Fair to buy some Books which he saw him look melancholly upon and of which upon discourse with him he said if he could not have bought them he was resolved to withdraw to a Countrey retirement then offered where he had been buryed alive and the rich Notions and Observations in the Critical Learning and Chronology of the Scripture wherein he was the happiest man living buried with him He managed a Negotiation between Scholars as appears by his Letters to Mr. Mede and others to improve Learning as well as be-between States to improve Trade he understood Trade well and Books better by this being able to better mens nature and the other only their Interest having as strict an eye upon Frankford Mart as Amsterdams Religion had as much of his care as either Learning or Traffick as appears in the Discoveries he made by Andreas ab Habernfield of the plots against it and the pains he took in the business of the Marriage of the Prince of Orange and the Princess Mary with other Treaties for the promotion of it To his Negotiation we owe all the Arms Ammunition and Officers we had from Holland and all the Civilities we found there where I am told he died 1646 7. in the 54 th year of his age Rather than omit I will here misplace Dr. Mark Frank who will be known to Posterity by this Monument near the entrance of the North-door of St. Pauls Hoc marmore tumulatur Doctrina Pietas Charitas Quippe Monumentum Illius Marci Franke S. Th. D. Archiepiscopo Cantuariensi a sacris Sancti Albani Archidiaconi hujus Ecclesiae The saurarii Prebendarii Aulae Pembrochiae Cantabrigiensis Praefecti Cujus Virtutem Humilitatem eloquentiam In singulis sagacitatâ—â— Dictis metiri non Liceâ—t dicat Posteriâ—as Obiit Aetatis anno Ll. Salutis MDCLXIV Which Character becomes well Dr. Isaac Bargrave Dean Bois his Brother-in-law and himself Dean of Canterbury a Gentleman of an unwearied study great travels intimate acquaintance with Padre Paulo of Venice who told him that the Doctrine and Discipline of the Church of England were the most â—rimitive of any in the world and of great esteem with the Parliament 1622. 1623. 1624. 1626. 1627. 1628. who took the Sacrament constantly at his hands at St. Margarets Westminster where he was many 〈◊〉 the faithful Minister and advice from his mouth often at â—â—â—â—cation whereof he was several times an eminent and activeâ—â—â—ber that had suffered for his Zeal in a Sermon before the Parliament 1623. upon that Text I will wash 〈…〉 and compass thine Altar against Popery evil Counsellors and Corruption and now suffered for being a Patron of both his House being ransacked his Family frighted and abused the will of Dr. Boyes and some Gold they found in his Wives now 80â— years of age Chamber threatned to be embezzeled his Wife led up and down the House in her Morning Gown at midnightâ— his son carried Prisoner to Dover Castle and as Witches draw the Picture of the man they would enchant so they drew a scandalous Character of this Gentleman which indeed was so unlike his modesty and civility that he need not fear the charms and at last the Dean himself seized at Gravesend and sent Prisoner to the Fleet with sorrow for which usages from one the Commander in this business whom he had saved from the Gaâ—lows at Maidstone some years before he died heart broken and it is well if his Enemies did so with repentance To him I may adde 2.
his House Goods Library Estate and Livings seized on to the great scandal of all the Reformed Divines among whom he was deservedly famous and died confessing his Faith and asserting the Doctrine Discipline and Worship of our Church to Dr. Leo Chaplain to the Dutch Ambassador 29. Col. Edwall Chisenhall a Lancashire Gentleman who as I am informed at Latham-house when the Enemy bragged of their provision sallied out and stole their Dinner and decoying them upon pretence that the house was open killed 500 of them upon the place for which he paid 800 l. 30. Col. Iordan Bovile that often deceived the Enemy as the Gibeonites did the Israelites with passes of false-dated Antiquity who could have thought that Clouted shooes could have covered so much subâ—ilty who often in his own single person took Lievery and Seisin of a breach which his followers were to possesse as frugal as noble as thrift is the fewel of magnificence Sir Giles and Sir Iames Strangways Dorsetshire Gentlemen of an ancient Family great Estates and a good Repute deserving very much of their Country in the Parliaments at Westminster and Oxford of their King in the Field and of the publick good to which their frequent motions in the House and quick actions in the Field always tended in both furnished with that Oratory that used to settle Kingdoms who made speaking an Art which was a talk built in their youth men for which a School-masters name was a name of great Veneration in that Family Father its self being but second to it For Deeds of age are in their Causes then And we are taught but Boys we are so made men Gentlemen of a general Learning but particularly seen in the Affairs of their own Country for which they deserved honors but despised them stout men that flattered none but boast themselves more true just and faithful than any thing but their own memories Memories that forgot nothing but their Injuries which they were so forward to cancel in an act of Oblivion though they were generally excepted out of their Enemies The eldest of the two one of the Feoffees in trust appointed by Mr. Nich. Wadham 1612. who as Absalom being childless erected that uniform and regular Colledge in Oxford called by his name to perpetuate his memory to oversee the finishing of his noble Foundation which he did faithfully being himself a good benefactor to it as he was to all ingenious designs and persons especially in these late times wherein he was as liberal as the Arts he was master of died 54 years after full of years and honour about Christmass 1666. their Loyalty having cost that Family at least 35000 l. To whom I may add Sir Will. Walcot taken with him at Sherburn Castle Aug. 15. 1645. when the Earl of Bristols brother in Law Sir Lewis Dives a Gentleman so famous for his services in Bedfordshire and the Associated Counties in the English War and after a cleanly escape through an House of Office at Whiteball in the Irish and for his great sufferings all along with his Majesty beyond Sea to the loss of 164000 l. after a brave resistance delivered it up to the Enemy not before his Majesty had delivered up almost the whole Kingdom 2 Sir Iohn and Sir Thomas Hele Gentlemen of great Estates and Repute whose withdrawing from the Parliament with Walter Hele of Whimston Devon brought his Majesties Cause great credit for the justness of it rich contributions for the supply of it and abundance of men who trusted much to the prudence and conduct of the foresaid Gentlemen to maintain it 3. Sir Io. Harper of Swakeston Com. Derb. who besides 110 l. setled from him paid 4000 l. composition for being one of the first that resisted the Rebellion in those parts and one of the last that stood out against it for which they would have buried his Grave as the Israelites did Moses as well as himself the people were so fond of him 4. Anthony Hungerford of Black Barton Oxon. Esq and Col. Io. Hungerford who paid for their Loyalty 3989l 5. Sir Willoughby Hickman of Gainsborough and Sir Charles Hussey of Holten-Holy Linc. who paid 2474l between them 6. Henry Hudson of London Esq 3700l Sir Edward and Sir Iohn Hales contributing freely to the first War and hazzarding far in the second bringing the whole Country of Kent to declare as one man for his Majesty 1648. and maintaining them at their own charge in the fields for some days while they did declare so The Authors of the two famous petitions of Kent 1642. 1647 8. Sir Edward while continuing in Parliament going a middle way between the extreams of Popery and Libertinism severe both against the Catholick and the Scots All which services cost them 64000 l. 2. Sir George Bunkley of whom before famous for his relief of Basing 3. Sir Henry Carew another hopeful son of the Earl of Monmouth who had the Command of Kingsworth and which was more of himself being an excellent Scholar and a sober man not to be expressed but in his own Poetry and his own picturing 4. Sir Thomas Tilsley a Brigadeer Governour I think of Lichfield under King Charles I. 1645. and Major General of the English under King Charles II. 1651. by whom appointed to assist the Earl of Derby in raising the Lancashire and Cheshire Forces he approved himself a faithful and an able man till he was slain at Wigan Aug. 25. 1651. with Sir F. Gamul many years his fellow Souldier and now his fellow Sufferer men of good hands and hearts of exact lives as well as great parts each way proportionable in nothing redundant or defective abhorring as they called them ill-favoured and unclean sins The Grave hath every where a good stomach but where these were buried a Boulimia or greedy worm devouring their Honourable bodies as Aceldama did tread Corpses in 48 hours their bodies being taken away as greedily as the Treasure in Iosephus was out of Davids Grave though by the way it was strange there should be treasure in Davids Tomb who said Ps. 49. 17. Man shall carry nothing away with him Col. Thomas and Col. H. Warren the most valiant men that lived because the most prepared to die Twins of Valour and Piety loving in their lives and in their deaths not divided The Sun warms not near himself but at distance where he meets opposition the warm spirits of these Gentlemen discovered not it self in the peace they had at home but in the dangers they met abroad The praying Souldiers that wrestled with God before they strive with the Enemy and besieged Heaven to take it by violence before they assaulted a Town Members of the thundering Legion Men in whom afflictions looked lovely they enjoying themselves in the great difficulties they struggled with as the Bird flutters about its Cage a while and finding no passage out sits and sings Sir John Wake 180 l. Sir Hugh Windkelford Somers 692 l. Ed. Windham