Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	worthy_a	yield_v	young_a	20	3	5.1493	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B08027	The choise of change: containing the triplicitie of diuinitie, philosophie & poetrie, short for memorie, profitable for knowledge, and necessarie for maners: whereby the learned may be confirmed, the ignorant instructed, and all men generally recreated. / Newly set foorth by S.R. Gent. and student in the Vniuersitie of Cambridge..	S. R. (Simon Robson), d. 1617.	1585 (1585)	STC 21132; ESTC S94922	45,848	96

ioyning together with their talents and so fell down dead in his presence Within a short season after as he came frō hunting a wilde beast while hee was gining two greyhounds which hee loued well water to drinke sodainely they fell downe dead at his féete also 55 Three things do hasten our death Sorow Solitarines Desperation 56 One demaunded of Diogines what were best for a man doe to be in fauor of the gods belooued of the people He answered Reuerence and honour much the gods Bring vp his children in due correction And be thankefull to his benefactors 57 Three mothers bring foorth thre euill daughters Truth the mother hatred the daughter Riches the mother ●nuy the daughter Familiarity the mother contempt the daughter 58 A noble mā being desirous to knowe of K. Alexāder for what cause he would be gouernour of the whole world He made him this answer All wars are raised for one of these 3. causes either To haue many gods Many lawes Therfore would I be conqueror of the world that I might command through out the world That they honor but one God Obserue but one law Serue but one king Or many kings 59 Thrée tokens to know a wise man by To endure Not to exalte himselfe being praised If he know when to speake and when to be silent 60 Thrée principal plagues that Princes should take heede on To call their owne follies and rashnesse Prudence Their crueltie iustice To fatten themselues with the misery and calamitie of the poore 61 Thrée things which soone deceaue a man Faire speech Great giftes Little knowledge 62 Thrée sortes of men which are worthy to be accounted good Common peacemakers They that can forget iniuries doone vnto them They that will not forget to requite good turnes 63 The Romans had a law named Falcidia which was enacted for the reforming of disobedient childrens maners containing 3. things For the first offence hee was pardoned if there were any hope of amendment For the second he was punished For the third he was punished 64 Three sortes of men easilye get friends Pitifull men Curteous men Liberall rich men 65 No man should thinke himselfe worthy the honor of three Of a prince Of a priest Of a Iudge 66 Men may lawfully fight in defence of three thinges The Law The prince The countrie 67 Three things do allure vs to epicurisme The diuell which promiseth pleasures and the goods of this world to them y● worship him Our own flesh and frailtie which preferreth swéete and pleasant things aboue al goodnes Greedie gutlings which by their example entice the ignarant vnto the like beastlines 68 Patience ouercommeth any aduerse calamitie 3. manner of waies Not by striuing but by suffering Not by murmuring but giuing thanks Not by wéeping but by hoping 69 Pride being in a mā causeth him to be lesse estéemed though he haue these 3 things The fauour of men Wisedome Beaetie 70 We cannot yéelde worthie thankes vnto thrée as Aristotle affirmeth The gods Our parents Our maisters 71 Ambitious mē are not with 〈◊〉 these three vices They are very desirous of vaineglorie They are very wittie in cauilling at other mens wordes and reprouing their déeds that thereby themselues may winne the peoples hartes When they are become famous in the mouthes of the common people ●though through the labor of others yet they are so stout and high minded that they dare enterprise any thing 72 Three thinges are daungerous for young men Solitarines Common company Because whē a mā is solitary the diuel is most readie to tempt him Because of euill talke which corrupteth good maners Because it is the inuēter of naughtines Idlenes 73 Humilitie is the key of knowledge whereof though there are many precepts yet these 3. chiefly to be obserued To contemne or despise no kind of learning or knowledge Not to be ashamed to learne Hauing obtained knowledge not to extoll himselfe aboue any man 74 For 3. causes men cry with a loud voice When he is far off vnto whō they woulde speake When they talke with one that is deafe When they are incensed with anger 75 Iulius Caesar vsed to carie 3. things with him while he folowed the wars His penne to write the whole course of the Romans successe in their wars His bookes to find himselfe occupied His lance to helpe to repulse his enimies 76 The Bishop of Sarisbury did affirme that there is 3. waies to conclude peace betwéene the papists and protestants That the protestants should yéeld vnto the papists which they will neuer do beinge gouerned by the word of God That the papists shoulde yeelde vnto the Protestants which they will neuer doe while might and multitude might preuaile Wherefore it remaineth that the stronger in fight do vtterly ouerthrow and discōfit the weaker 77 Three euill qualities of euil customes They take away from a man the sense and feeling of his sinnes They make men euerie day worse worse They neuer forsake a sinner before his death 78 Pomponius affirmeth that there are 3. sorts of bodies One which hath but one shape As a man wood a stone Another which consisteth of many bodies agreeing or hanging together as a ship a house The third which is comprised of many and sundry as suppose of many bodies cōprehended vnder one name as the people a congregation an armie a legion 79 Thrée things though they be very good yet they please not euery bodie Raine though it will do very much good to to the earth towards increase Vpright iudgement The labours of learned men 80 Gluttonie doth harme vnto men thrée maner of waies It maketh the bodie deformed mishapen It bréedes infirmities and sometimes bringeth death It causeth them to be insatiable like rauenous brute beasts 81 Appius Claudius did assay 3. maner of waies to bereaue Virginia of her virginitie By prayer and request By great giftes By threatnings 82 Augustine reporteth that there are three kind of errors The firste kinde when that which is false is thought to bee true according to his meaning that is the authour of it As if a man should thinke that Idoles are true gods because they are called gods in the scripture Whē that which is false is taken for truth as if by reading Lucretius bookes thou shouldest thinke the soule to consist of motes of the sunne which he both wroteand thought and yet it is an error Whē something of another mans writing is beléeued to be true which the Author neither thought nor meant as if a man should think the Epicure to account vertue to be the chiefe felicitie because hee praiseth continencie 83 Three vertues most commēdable in a woman Sobrietie Silence Chastitie 84 We salute 3. sortes of people when we meete them Our betters Of necessitie Our equals Of our own will Our inferiours Of méere vertue 85 Thrée renoumed kings haue 3. sundry titles The king of England is intituled defender of the church The king of Fraunce is called y● most christian

With lawes 34 Euill men doe persecute the good three manner of waies By hatred of their hearts By iniuries in deedes God commaundeth that wee resist them which three contrary things With loue of hart whē he saith loue your enemies With giuing bene fits when he saith doe good to them that hate you with praying for thē when he saith pray for thē which reuile persecute you By reuyling wordes 55 Three things to be knowen and marked cōcerning superstition That it doth spring of true godlinesse and diuers wayes doeth weary mens minds That it doth vaunt of the title of true religion and doeth allure multitudes of people vnto it and doeth gouern them It atributeth a certain vertue vnto things without Gods ordināce or naturall reason 36 Magical blessings or enchantings do differ frō the blessings of the Patriarchs thrée manner of waies Magicians are not called of God to blesse They abuse good wordes and wrest them to another end then God hath appointed They haue no promise that their endeuour shall take effect 37 The proud mans hart is destitute of thrée good things It is hardened and wanteth godlines It is voyde of Contrition It is dry wanting the dew of spirituall grace 38 Three horrible thinges may be noted in a proude man That he striueth against God That he will make him selfe equall with God By transgressing Gods cōmandements By desiring to be almightie as God is In that he will haue his own cōmādement obserued though it bee cōtrary to gods cōmandement That he exalteth himself That he exalteth himself aboue God 39 Three things being thought vppon shoulde abate the pride of man Our birth which is lamentable because we are borne in sinne Our life which is nothing els but labour and griefe and subiect to many inconueniences Our death which is terrible especially because we shall be consumed with wormes 40 Three partes of repentance Contrition Gonfession In the hart In the mouth Because we be seene with the hart vnto righteousnes Because we confesse with the mouth vnto saluatiō Rom. 10. ver 10. Because the offence is not forgiuen before restitution be made In workes Satisfaction 41 Pride is an exalting of the minde which doeth raise it selfe aboue our Creation Vocation Humane condition 42 By the shameful falles of three it doth appeare that security hath no place to rest in Neither in heauen In paradise In heauē lucifer sinned through securitie In paradise Adā sinned through securitie In y● world Iudas being one of Christ his disciples sinned thorow securitie Nor in the worlde 43 Thrée things in Christ worthy to be wōdered at The examples of his life His words of wisdome Whereby he edified the enuious Wherby he instructed the ignorant Wherby he did conuert the vnbeléeuers The maruels of his glorie 44 Three benefices which wee haue receiued ought to moue vs dayly and hourely to giue thāks vnto God Our creation Our redemption Our iustification 45 Let vs giue thankes to God al the day lon●●●d especially to acknowledge three benefits Because hee hath sanctified vs beeing vncleane Because we haue receiued those thinges of his maiestie which we had not Bicause he hath giuē vnto vs those things which we neuer deserued 46 The thankesgiuing of thrée sorts of men ought deseruedly to he reprehended Of hipocrites which is fained Of worldlings which is for custome sake Of such as are newly recouered of a sickenes which is wont to be very short 47 Preaching is vsed for three purposes That God may be feared That God may be known and his wil fulfilled That many may be made inheritors of eternall life 48 Thrée kindes of confession in the holy scriptures Confessio● of praise Confession of trueth Confession of a fault 49 Three effectes of confessing the trueth A confirming of the doctrine sent from heauen A strengthening of those which are weake in faith Testimonies of the iudgment to come and eternall life 50 Christ in the fift ot Mathew commaundeth vs not to sweare by 3. thinges By heauen By earth Because it is that throne of God Because it is his footstoole Because man cannot make on white hair or one blacke By our head 51 For 3. causes as Augustine saith it seemes that we shoulde not sweare at all Least we should take a facility in swearing Least our facilitie bring vs to a custome of swearing Least by that custome we fall into that dāger which is prouided for swearers 52 For 3. causes we may lawfully sweare That God may be worshipped glorified Esa 19. ver 8. 1. King 22 ver 14. That trueth may be maint●●ned That Iunocentes being 〈…〉 nuented by crafte may be deliuered from danger 53 Thrée things to be obserued in othes We must not vse all maner of othes We must not vse them alwaies We must not vse them for light occasions 54 By 3. maner of wayes men forsweare them selues Either when they deceiue or are deceiued When they thinke that to be false whiche is true Or when they think that to be true which is false 55 Thrée things are like othes Vowes Couenantes Promises 56 The 4. commaundement of those ten which were deliuered vnto Moses was appointed to be kept for thrée causes To signifie vnto vs the spirituall rest To maintaine ecclesiastical gouernment That cattel and seruantes might cease frō their labour 57 Thrée principall holidayes on which the Iewes vsed to goe vp to Ierusalem On Easter day On Whitsonday otherwise caled the feast of Pentecost On the day of the feast of tabernacles which was wont to be obserued the 15 of Sept. 58 We ought to méete togither on those dayes whiche by the church are appointed holidayes for thrée causes That me may heare the word of God That we may pray vnto him That we may confirm our faith with the Sacramentes 59 Thrée things which as Luther affirmeth wil destroy christian religion Forgetfulnesse of benifits which we haue receiued by the Gospell Mans wisdome which ●il bring al things in order and with euill counsaile make common quietnes Securitie which reigneth here and there and in euerie place 60 Three kinde of hearers of the worde of GOD are praise worthie They which listen attentiuely They which lay it vp in their heart They which shew foorth the fruits thereof in their life 61 The knowledge of 3. things very necessary for a christian To knowe God To knowe his will To knowe himselfe 62 Thrée most necessary things for a christian man True repentance Feruent praier Patience 63 The whole life of Christians as Melancthon teacheth ought to bee directed vnto three purposes That God may be glorified That the Church may be beautified That we our selues in the Church seruing God may looke for eternall rewardes 64 Thrée thinges in a Christian whiche must agree together That his light may shine before God and men Faith Doctrine and Life 65 S. Paule vnto Titus chap. 2. saieth that a Christian ought to liue 3. manner of waies Soberly Honestly Discréetly 66