Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	put_v	spirit_n	stony_a	3,973	5	11.7036	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02617	The Iesuites banner Displaying their original and successe: their vow and othe: their hypocrisie and superstition: their doctrine and positions: with a confutation of a late pamphlet secretly imprinted and entituled: A briefe censure vpon two bookes written in answeare to M. Campions offer of disputation. &c. Compiled by Meredith Hanmer M. of Arte, and student in diuinity.	Hanmer, Meredith, 1543-1604.	1581 (1581)	STC 12746; ESTC S103736	58,079	96

I shalbe saued Turne vs againe O God of hostes saieth Dauid cause thy face to shine and we shalbe saued Here vpon commeth it to passe also that the comfortable answere is made I will giue them saieth the Lord an heart to knowe mee that I am the Lorde and they shalbe my people Againe I will put my lawe in their in warde partes and write it in their heartes In an other place I will giue them one heart and I will put a newe spirite within their bowelles and I will take the stonie heart out of their bowelles and I wil giue them an heart of fleshe that they may walke in my statutes and keepe my iudgementes and execute them This is the treasure which S. Paule saieth we haue in earthen vesselles that the excellencie of that power might be of God and not of vs. For hee worketh all thinges after the counsell of his owne will Againe It is God which worketh saieth Paule to the Philippians both the will and the deede euen of his good pleasure hée beginneth it and performeth it We are not sufficient of our selues to thinke any thing as of our selues but our sufficiencie is of God which hath made vs meete to be pertakers of the inheritaunce of the Saintes in light Then haue wée not frée will to that which is good being by nature the children of wrath clogged with the corruption of originall sinne and concupiscence so that we cannot doe as saint Paule saieth whatsoeuer we would 10. The Iesuites doctrine 10. The Iesuites holde that the first motions of concupiscence are without the gilte of sinne Censur Colon. When as in very déede the motions of the saide luste in that wee are by nature the children of wrath doe condemne vs if Gods mercie and the merits of Christes passion stoode vs not in stéede 11. The Iesuites holde that there are many other more grieuous offences and more damnable then those that repugne the lawe of GOD and yet the lawe condemneth them not namely traditions mans lawes and the preceptes of the Church the which Canisius reckones to be fiue in number 1. See thou celebrate the set feaste dayes of the church 2. See thou heare reuerently vppon the holy dayes Masse and Ma●●●ns 3. See thou obserue the fastinges appoynted vpon certaine daies and times 4. See that thou once a yeere confesse thy sinnes to thy ghostly Father 5. See ●hou receiue the sacrament once a yeere at the least and that aboute Easter Censur Colon. Canis s●●●●●●●● doctrin de precept Eccles Cap. 14. 15. 16. 17. 7 d● sacrament cap. 5. de Ieiun cap. 5. de Consil Euangel Cap. ● Wh●n a● i●●e●y d●●de all ●●●nes are reproued by the lawe neither bée there any so greeuous as those which repugne the lawe For the Church is not to binde the consciences with her lawes but to preserue and proclaime the precepts and lawes of God 12. The Iesuites saye that faith is a most firme ass●t or beléeuing not only of the things opened in holy scripture but also of those things which without scripture are deliuered by tradition Censur Colon. Canisi●de fide ●imbol Cap. 22. And●●d Orthodox ●xplic 〈…〉 Trident. Faith saith the Catholikes is not onely a knowledge by the which the Christian firmely holdeth all that is made manyfeste in Gods woorde but also a sure confidence kindled by the holy Ghoste through the Gospell in the hearte by meane whereof hée resteth in GOD perswading himselfe for certaine that remission of sin euerlasting righteousnesse and eternall life is giuen not onely to others but also to himselfe and that freely of the great mercie of God by the merites of Jesus Christ 13. The Iesui●es say The iust in that hee liueth by faith hath not that in Christe but of his workes Againe That faith iustifieth shée hath not that ●o●me or efficacie of Christe whome shée apprehendeth and possesseth but of our loue Againe Faith doeth not therfore iustice because shee apprehendeth Christe who is our righteousnesse but workes are so necessary and stand in so great a steade that they giue vnto faith her life Cens Colon. Canisi Andradius The Catholikes holde that they must liue by fayth as the holy Ghost hath deliuered in writing And now he liueth no more as Paule wryteth but Christ lyueth in him and the life that the iust now liueth in the flesh hée liueth through the fayth of the sonne of God who loued him and gaue himselfe for him So that fayth hath no more her being or life of our loue or workes then the roote hath moisture ministred vnto ●● by fruite growing vpon the trée 14. The Iesuites write the proper saluation of some certaine priuate man is not to bée referred vnto fayth For the priuate iustification of men is vncertaine and much more the eternall saluation of them How then in these being vncertaine shall fayth assure her selfe Fayth in particulars is vncertain hope oftētimes is frustrate Censur Colon. Canis Andrad Orthodox explic lib. The counsell of Trent will also haue no perticular man to assure himself of his saluation and holdeth them accursed that doe so Sess 6. cap. 12. canon 13 14 15. But the Catholikes hold that most comfortable doctrine which Abraham Moses Iob Dauid Paule and all the elect people of God the spirite testifying vnto them whose children they are whiche assured themselues of theyr saluation not hanging with the c●llier● fayth vpon the ●léenelesse c●●te of the Romish Church neither onely generally belieuing that some shal be saued but perticulerly also knowing that the election v●cation iustification and saluation of euery perticuler of the elect of God is sure and certaine 15. The Iesuites say that Justification is none other then the séeking or searching of righteousnes and to speak philosophically a motion vnto righteousnes Censur Colon Canis Andradius The Catholiks hold iustification of a man before God or christian righteousnes to be a remission of sinne and an imputation of the righteousnesse of Christ and a frée donation of lyfe euerlasting not for any worthinesse or workes of ours but onely for Christes sake and the same apprehended by fayth 16. The Iesuites doe hold that the reconciliation which is called iustification commeth to passe by meane of loue which is the gift of the holy Ghost shed in the heartes of the faythfull And truely say they great is the force of loue yea and of such a force that it maketh vs the sonnes of God Censur Colon. Canisius Catechist The Catholikes say that the elect are not reconciled vnto God but by the ●●rite● of Christes passion And that loue goeth not before reconciliation as the cause but followeth after as the effect ●●●●●fying our iustification 17. The Iesuites affirme that the iustice of God reuealed in the Gospell is a power in God which rendreth vnto euery one according vnto their worthines Censur Colon Canis Andrad The Catholikes holde that the iustice of God shewed