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A29201 A replication to the Bishop of Chalcedon his Survey of the Vindication of the Church of England from criminous schism clearing the English laws from the aspertion of cruelty : with an appendix in answer to the exceptions of S.W. / by the Right Reverend John Bramhall ... Bramhall, John, 1594-1663. 1656 (1656) Wing B4228; ESTC R8982 229,419 463

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so they place him not so high as Christ nor make him Superior to the whole conjoint college of Apostles The truth is this King Ina builded a magnificent Temple at Glastenbury to the honor of Christ and memory of St. Peter and St. Paul and upon the same caused some verses to be engraven wherein St. Peter and St. Paul were compared together Doctior hic monitis celsior ille gradu or St. Paul was more learned but St. Peter higher in degree St. Paul opened the hearts St. Peter the eares St. Paul opened heaven by his Doctrine St. Peter by his Keyes St. Paul was the way St. Peter the gate St. Peter was the rock St. Paul the Architect Theologicall truths ought not to be founded upon Poeticall licence He knows right well that their own Doctors doe make St. Paul equall in all things to St. Peter except in primacy of order We acknowledge that St. Peter was the beginning of unity why then might he not have the first place according to his primacy of Order But the question between them and us is of another nature concerning a supremacy of Power When St. Peters Nets were full he did but beckon and his fellows came to partake But the Court of Rome use him more hardly For whatsoever was ever said or done to his honour or advantage rests not upon his person who was still no more but a fellow of the Apostolicall college but devolves wholly upon his Successors to make them Monarchs of the Church and Masters of all Christians They suffered their Bishops to teach That St. Peter had a Monarchy Was next after Christ the foundation of the Church And that neither true Faith nor good Life would save out of the unity of the Roman Church As if our Ancestors had ever understood the Roman Church in that sense which they doe now for the universall Church or heard of their new coyned distinction of a mediate and immediate foundation as if Saint Peter was laid immediatly upon Christ and all the rest of the Apostles upon Saint Peter or as if the Court of Rome were Saint Peters sole Heir If their Bishops had taught any such Doctrine in the Councells of Constance and Basile they would have gone near to have been censured for Hereticks unless they had explained themselves better then he doth Though it is true that after the Popes by violence and subtlety had gained so much upon the World as to be able to impose new upstart Oaths first upon Archbishops and then upon Bishops inconsistent with their Oaths of Allegiance and had falsified the very forms of their own Oaths from regulas sanctorum Patrum the rules of the holy Fathers to regalia sancti Petri the Royalties of Saint Peter then they had the Bishops bound hand and foot to their devotion But who were these Bishops What were their names What were their words Who were the Kings that suffered them Nay he telleth us not but leaveth us in the dark first to divine what was his dream and then to shew him the interpretation of it Only he referreth us to a treatise of his own called the flowers of the English Church which I never see nor heard of but from himself If there be any thing that is pertinent and deserveth an answer had it not been as easie to have cited his Authors as himself in the margent When his latent testimonies come to be viewed and examined it will be found that his Monarchy is nothing but a primacy or principality of Order his foundation a respective not an absolute foundation and his Roman Church the Catholick Church Or else it will appear that instead of gathering flowers he hath been weeding the Doctors of the Church They admitted Legates of the Pope whom he sent to examine the faith of the English Church The intended Pope was Pope Agatho The pretended Legate was Iohn the precentor whom the Pope sent into England at such time as the Heresie of Eutyches was frequent in the orientall parts ut cujus esset fidei Anglorum Ecclesia diligenter edisceret that he should learn out diligently what was the faith of the English Church He saith not to examine juridically but to learn out diligently This Iohn his supposed Legate had no more power then an ordinary Messenger Well a Synod was called by whom by the supposed Legate No but by the English Who presided in it the pretended Legate No but Theodore the Archbishop of Canterbury There is not the least footstep of any forrein Jurisdiction or Authority in the whole business They caused divers Bishopricks to be erected at the commandement of the Pope If it had been proper for the Pope or if he had had power to have erected them himself why did he put it upon others To command them to erect new Bishopricks had been a power paramount indeed This was more then to execute the Canons The history is recited not in the ninth chapter but in the fifth chapter of the second Book of William of Malmesburie de Gestis Regum Anglorum not as his own relation but transcribed out of a nameless Writer verbis eisdem quibus inveni scripta interseram In the dayes of Edward the elder the Region of the West-Saxons had wanted Bishops upon what ground doth not appear per septem annos plenos seven whole years And it may be that some of the Bishopricks had been longer vacant perhaps ingrossed by the Bishops of Winchester and Shireborne which two I finde to have been alwaies of great note in the Court of the West-Saxon Kings The ground of my conjecture is the words of the Author Quod olim duo habuerunt in quinque diviserunt What two for ●ome space of time had possessed they divided into five Formosus the then Pope resented this R. C. remembers what tragicall stirres he made at Rome but as to this particular a better man might have done a worse deed He sent his Letters into England misit in Angliam Epistolas and it seemeth that they were very high quid a Papa Formoso praeceptum sit but praeceptum signifies a lesson or instruction as well as a commandement And again dabat excommunicationem maledictionem Regi Edwardo omnibus Subjectis ejus he bestowed an excommunication and a curse upon King Edward and all his Subjects Why what had the poor Subjects offended or King Edward for any thing that appeareth This was sharp work indeed the first summons an excommunication with a curse A man of Formosus his temper who was indeed a Bishop of an Apostolicall Church though he violated his oath to obtain it and who supposed himself to be not only the Patriarch of Britaine but a Master of misrule in the Church might adventure farre But to doe him right I doe not beleeve that this was any formall sentence that had been too palpably unjust before a citation I remember not that any other Author mentions it which they would have done