Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	motion_n	spirit_n	vital_a	2,273	5	10.8790	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11276	Masquarade du ciel presented to the great Queene of the little vvorld. A celestiall map, representing the true site and motions of the heavenly bodies, through the yeeres 1639, 1640, &c. Shadowing the late commotions, between Saturn and Mercury, about the northern Thule. With the happy peace and union, through the whole little world, made by the goodnesse of Phebus and his royall Phebe. By J.S.	Sadler, John, 1615-1674.	1640 (1640)	STC 21542; ESTC R3852	47,675	46

as a Seeing Hand or Doing Eye or like Plato's Idea of a Good Prince Philosophus Regnans or Rex Philosophans While it seeth perceiveth so Philosophus 'tis Intellectus but while it Doeth or Commandeth so Rex we call it Will Its Mediat Acts are Imperat Immediat We call Elicit• Not that Vnderstanding and Will are Two Things really Distinct but Both make Both are but One Soule under Two Notions Thus One and the same Commander Sees his Enemy's approach Desires and Plots their Overthrow and Commands a Charge In the First he is as Intellectus Speculativus in the next Practicus or perhaps Voluntas Eliciens in the last Imperans In Both in all Vna eademque Anima Intelligens Volens id est Agens Yet may the Names of Vnderstanding and Will be still retain'd if but to parallell those Two Noble and truly Vitall Acts which we find in that Terrean Soule that lump of living I had almost said Spirituall Flesh which we call our Heart 1 1 Our Heart hath two Sines and two chiefe Ac•s or Mo•ions at the Right Sine it sucks from •h•Liver pure Blood and Na•u•al• S•irits by its Diastole The Bloud and Spi•i•s so suc•• in stay a while in the middle Val'ee which •hey call Sept•• Cor•is• there meeting wit• pure aire suckt in f•om the Lungs are all concocted into Vitall Spir••• And These are •ent ou• through all the Arterie• by the Hear•s Systole whence comes our •ulse For me thinks the Vnderstanding may be fitly cald the Soule's Diastole by which it sucks in that pure blood of Truth which is concocted in Septo Anim• till being made true Vitall Spirits of Morall Goodnesse it be sent out again by the Soule's Systole called Will whence come all the Motions or Pulses which we find in our Morall Arteries Yet Both These Sines s•all make up but One Heart One Soule On this Whole One Entire Soule Rayes of Light darted from the First Light yet now so Refracted that they only make the Soul's Galaxta Reason Compose Those Ideahs Which being drawn a new by the Pencell of Sense and Flowred with Discurse whence Truth results sometimes like Sparks by knocking Flints Make up Those Animae Sidera which we call Habits Morall if of Doing Virtues if Well but if ill we call them Vices But Intellectuall and Speculative if of bare Knowing if of Directing by Knowledge towards Action then we call them Intellectuall Practicall Of These last Prudence directs the Morall part of Every Act in Object End and Morall Circumstances Art the Naturall For Both these Parts have Place in Every Action that is Rationall Human• as we call it and not only Hominis and Both these are directed by Practicall Habits Whence Arts Gram. Rhet. Logick 2 2 All •ur Acts are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} or {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} This is •i•ec•ed by M•c•anick Art•• That by Li•erall which are only Three M•thematicks being pa•tly Scie••e• partly Mechanick Arts and Ethicks which is Prudentia Doctrin•li• proceed by Rules and Pr•cepts Directing to speak well or do well not by Definitions Divisions c. which belong to Sciences perse to Arts but per accid All Practicall Habits are both Docentes Vtentes Speculative Docentes only while the Soule Directs by light 'tis Habitus Docens while it Acteth what is directed Vtens which last if in the Morall part of any Act seemes to me True Morall Virtue In This in All SATURN directs JUPITER Knowledg Action Vnderstanding Will or to speak more properly one and the same Soule directs its own Activity its JUPITER by its own Knowledge or Sphear of SATURN Our Discourse on SATURN hath been slow and tedious But such is the Motion of this Planet This may conclude All Though SATURN and MERCURY could in re never agree in Heav'n or Earth yet the Platonists found a way to Reconcile them in Words and Shew For with Them They Both are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} But SATURN is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Ratio MERCURY {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} •Oratio by which last They meant much more then we by Speech For they say MERCURY to SATURN is Semen Ideale 1 1 Plotin. En••d 3. lib. • wi•h Ficinus That Vis Prolifica by which Ideahs comming out of SATURN and stampt by JUPITER on Matter do there beget the Embryon of a Forme which mature becomes {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} a Second Species or Ideah Proles to one of SATURNS Sons which are the first Ideahs as was said before So that with Them the Vnderstanding whither Divin or Humane is SATURN an Ideall World Concepts or Ideahs drawn in this Vnderstanding are SA•URN's Sons Words Syllables and Letters by which These Concepts or Ideahs come out and are exprest abroad belong all to MERCURY All this They think stampt on the Genius of the Planet MERCURY which well aspected by SATURN They say gives Contemplation by MARS Action with JUPITER Both But with VENUS Eloquence and Wit Thus from a Man a Philosopher a Priest a God 2 2 For All These He was See Ross•ll on Py•••d we are come againe to MERCURY a Wandring Star or Planet from whom all Mercuries first came into whom They were all Starrifi'd again When Dead Men but Living Deasters FINIS THE AUTHOR'S APOLOGY * * Martial Epigram Innocuos Censura potest permittere Lusus Lusimus Omnes Et semel Risit APOLLO