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A11295 [Certaine points of christian religion] Saintbarb, Richard. 1589 (1589) STC 21556; ESTC S113423 55,419 187

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where and against whome it shall please them Answere No verely for it is the Lord onely that hath power of these things for they are in his treasure house and at his beck and commandement either to defend and preserue his people or to punish and destroy the wicked and reprobate Psal 104.4 Exod. 9.23 24 25 26. Question It is written in Iob that the deuill did cause Lightnings and raised vp winds Iob. 1.16 19. Answere It is true but it was Gods permission for when as God worketh by sathan and vseth his seruice the diuell worketh by the lightnings and windes and that by the iust iudgement of God to deceiue and harden the hearts of the people because they will not beleeue and receaue the truth also herein a notable crafte of satan may be seen in that he conueyeth himself into winds and tempests therby to make the world beléeue he is the author thereof otherwise God is the author of all windes tempest and lightnings as we haue already prooued 2. Thes 2.10.11.12 Question What saiest thou of the inchanters of Egipt which did great wonders merueilous things Answere If the sequell of their actions and their confessions be marked we shal see that neither they themselues nor their great master satan can do more than God doth giue them leaue Question Why what maketh thee so to say Answere The knowledge of these things that First they could not turne the dust into lice as Moses did but confessed that it was the power of God Exod. 8.17 18 19. Secondly they could not stand before Moses the seruant of God Thirdly whē they had done their false miracles in shewe they could not vndo them againe Ezod 7.21 to the end and 8 7 8. Fourthly neither could they vndo the true and powerfull miracles of Moses but Moses himself was faine with praier to vndo them Exod. 8.12 13. c. Question Why could not these inchāters turne the dust into lice as wel as to turn their rods into serpents the riuers into bloud and to bring forth froggs it being a base thing in comparison of the other Answere First in that they did the former things it was by permission of God to harden the heart of Pharao and to deceiue him with his people that they might not let Israell goe without the mightie hand of God to their own destruction Exod. 9.16 Rom. 9.17 Secondly that the power of God in their destruction might be made knowne and manifest vnto the whole world and his faithfulnes might be declared vnto all ages Gene. 15.13 14 15 16. Mica 5.3 4 5. Thirdly that God might after a while in suffering them to doo great miracles in shew confounde their wisdomes in base and vile things that the world might see the falsehood wickednes of inchanters sorcerers Mal. 3.5 Question What think you of this opiniō that the deuil inchanters haue no power vpon that bodie or substance which is lesse than a barley come Answere I think the same to be most vaine and cleane against reason for if they haue power ouer great things they haue also power ouer small things but not the contrarie as because they haue power ouer small things therefore they haue power ouer great things but in that they could not haue power ouer the dust to make lice it was because neither the diuell nor his instruments haue power of themselues to do any thing more than the will of God dooth permit and suffer Question In thy proofe of the definition of Gods prouidence thou saiest that God ruleth al the actions of men not onely the good but also the euill wherein what els doost thou But make God the author of euill which may not be Answere God forbid we should say that God were the author of sinne for there is no euill with him neither yet loueth he wickednes Psalm 5.4 for perfect is the worke of almightie God for al his waies are iudgement God is true without wickednes iust and righteous is he Deut. 42.4 Question Why then what dost thou meane when thou saiest that God ruleth the euil actions of men Answere We say that sathan and our flesh are the authors of sinne but yet on the other side wee affirme according to the Scriptures that euen sathan and the wicked are so bridled and ruled by the power and prouidence of God that they doo not nay cannot doo that euill when where and against whom they would for they all shal come to naught and to ruin but what the Lords will appointment is that cōmeth to passe whose will they execute in their wicked doings Iob. 1. Gene. 50.20 1. King 13.4 2. Sam. 17.14 23. Question Why then God is the author of their sinne and they without fault Answere Nay not so but he is most iust and perfect righteous and yet they wicked and vnholy in doing the same Question How so Answere By reason of the diuers ends and purposes Question As how Answere God doth it to set forth his glory to bring forth the malice of his enemies to shew it to all the world that he may be iustified in his righteous and holy iudgements vpon them also to exercise his children by them and such like but the wicked and sathan dooth the same of set malice wilfully presumptuously against God and his saints and not willingly and obediently to satisfie the counsell and purpose of God Question Canst thou giue mee examples out of the Scripture for this matter Where both GOD and the wicked haue delt in the same action so that God is said to haue done that which notwithstanding the wicked do Answere Yea verely as First of Iob who confesseth that his calamities come of the Lord yet Sathan the Sabaeans did worke in this action Iob. 1. Secondly Dauid who confessed that God stirred vp Shimei to curse him yet he did the same by the instigation of Sathan and of a malicious purpose 2. Sam. 16.10 11. Thirdly it is saide that God did stirre vp Dauid to number the people yet it is said in another place that Satan prouoked him 2. Sam. 24.1 1. Chro. 21.1 Fourthly it is said that God sent into the mouthes of the false prophets a lying spirit to deceiue Achab yet we may see both the willingnesse of Sathan to lie and deceiue also how the false prophets did most wilfully and stubbornly mainteine their lying prophecies 1. King 22.21 24. Question What saiest thou to the example of Christ in this thing Answere In this example we may see First how he gaue his son to death Ioh. 3.16 Secōdly how Christ did most willingly giue himselfe to death Ioh. 10.15 13.12 Phil. 2. Thirdly how Iudas his seruant betraied him for money Matth. 26.48 Fourthly how the Scribes Priests Pharisies most gladly gaue money and reioyced therein Luke 22.5 Fiftly how Pilate deliuered him to death for feare Iohn 19.12 13. Sixtly how satan sought the same brought it to passe by his instruments Iohn