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A50263 A very useful manual, or, The young mans companion containing plain and easy directions for spelling, reading, and uniting English, with easy rules, for their attaining to writing, and arithmetick, and the Englishing of the Latin Bible without a tutor, likewise the plotting and measuring of land, globes, steeples, walls, barrels, timber, stone, boards, glass, &c. ... : and several other considerable and necessary matters, intended for the good of all, and for promoting love to one another : as by the table annexed particularly appears / collected by William Mather. Mather, W. (William), fl. 1695. 1681 (1681) Wing M1286; ESTC R36919 124,932 462

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greatly rejoyce A proud look and a lying Tongue the Lord hates Prov. 2. Lord give me Wisdom to direct my ways I beg not Riches nor yet length of days Be well advised and wary Counsel take Ere thou dost any actions undertake Defend the Truth for that who will not dye A Coward is and gives himself the Lye Ever thy credit keep 't is quickly gone Being got by many Actions lost by one Hear much but little speak a wise man fears And will not use his Tongue as much as Ears Judge not between two Friends but rather see If thou canst bring them friendly to agree Keep thyself humble Pride hath ruin'd many The proud man 's seldom well belov'd of any Never to gather Wealth through fraud presume A little evil got will much consume Grasp not for Honour wish no blazing Glory For these will perish in an ages Story Quietly learn all crosses to endure Repining doth more misery procure Fame Honour Beauty State Train Blood and Birth Are but the fading blossoms of the Earth When thou livest well mind not what people say It 's not in our power their Tongues to sway Those whom God doth by his own Spirit lead They are his Sons you in the Scripture read Safe in thy Breast close lock up thy Intents For he that knows thy purpose best prevents Zeal is a fire and useful in its kind But nothing is more dangerous if blind 'T is use and practice that becomes each skill For that makes perfect what neglect doth kill Shun Rumors lest thou beest as the Author nam'd Silence hurts none but some for words are blam'd To set on a May-Pole What is there no good man in all this Town Will help to pull the Devils Sign-post down This is a sad and lamentable case That Men do shew themselves thus void of Grace Work as if thou was to live for ever Live as if thou was to die to morrow A short Catechism for Children Question VVHo made thee Answer God made me and all People Gen. 2.7 Question To what end did God make them Answer To glorify him and to live in his fear all the days of our lives 1 Cor. 10.31 Question What is thy duty to God Answer To do justly love Mercy and to walk humbly with my God Micah 6.8 Question What is thy duty to Man Answer To serve them in true love even mine enemies though they are not of my Religion Mat. 5.44 Question How canst thou perform thy Duty to God and Man Answer Only by obeying the Light Spirit or Grace of God in my heart or conscience which God hath given to me and all people a measure of to overcome Sin and enables to perform good things Joh. 3.21 1 Pet. 1.19 Heb. 10.16 1 John 4.13 Eph. 4.7 John 1.4 To believe and obey the Spirit of God which he hath sent into the world placed in Mens hearts which convinceth and reproveth for Sin is the only way and means which God hath ordained for the restauration life and salvation of Mankind and is indeed the Christ of God which in Scripture hath many names but is but one pure eternal holy thing see W. S. concerning good thoughts c. Question What is the first step to Eternal Life Psal 119.9 Answer By taking heed unto the Word of God in my heart which troubles me when I am doing evil or told a lye Joh. 3.18 16 8. Deu. 30.14 Eph. 5.13 Sin was the occasion or cause of the Law the labour of the Prophets and the coming and suffering of Christ W. S. p. 39. Question Who shall dwell in the endless Joys of Heaven and so escape Hell-fire by the Blood of Christ Jesus Answer Such as obey with all their might the Grace of God in their hearts Ps 119.10 Ephes 2.5 Question To whom is Christ Jesus a Saviour Answer To all those that know him to save them from sinning here Mat. 1.21 Tit. 2.14 Question What sort of Children doth God love Answer Such as fears God by departing from iniquity and doth as their true friends bid them Col. 3.6 Question What is the true Religion Answer To visit the Fatherless and the Widdow in their affliction and to keep our selves unspotted from the world James 1.27 Question Whose Religion is vain Answer Those that are often angry and ready to quarrel for opinions and have not a Bridle for their Tongues James 1.26 Eph. 4.31 Prov. 29.22 No opinion or profession of Religion c. where evil thoughts and evil doings stands avails any thing W. S. page 25. Question What is it that moves in Children to lying and rudeness Answer It is the Serpent that beguiled Eve the Father of Lies John 8.44 Question How dost thou think to be established in the true Religion if thou dost not trust to Mans teachings 1 John 2.27 Heb. 8.11 Isa 30.21 Rom. 14.12 2 Pet. 1.19 Answer God has given me and all people a teacher within us that is he will teach his People himself by his Grace in our hearts being many go astray that trust to Mans teachings John 6.45 14 26. Isai 2.22 48 17. Rev. 3.20 Heb. 8.10 11. John 14.26 Question Then is this Grace of God the one thing needful and the place into which God will bring all Nations that are or shall be saved Isaiah 2.5 Eph. 2.8 Rom. 1.19 Answer Yes it is Maries choice and God said unto Paul my Grace is sufficient for thee 2 Cor. 12.9 Do not Kings acknowledge that it is by Gods Grace they are Kings and the Teachers in England often say to their Hearers we commit you to Gods Grace as Paul generally did the Churches in his Episties to them therefore it is the one thing needful Question What will be the end of wicked Children and Lyars if they do not mend Ezek. 33.11 Rev. 21.8 Rom. 6.23 Answer They must be turned into fire and brimstone in Hell for ever Matthew 8.12 Mal. 4.1 Eph. 5.6 Question Wilt not thou pray to God to be delivered from evil that thou may escape Hell-fire and dwell in Heaven with God for ever Acts 10.2 Answer Yes being Christ Jesus hath said suffer little Children to come unto me therefore I should alwaies pray in my heart to this effect Mat. 19.14 Luke 18.1 O Most Merciful God and my Creator make me to remember thee now in the days of my Youth I humbly pray thee to incline my heart more and more to take heed unto thy word in my heart that daily reproves and troubles me for every evil thought word and deed and stirs me up to good things so shall I be enabled to praise thy name here on Earth that I may dwell with thee in thy Kingdom of Heaven for ever and ever Amen John 16.8.13 Good thoughts are of Gods own begetting and very comfortable to a Christian and are the fruit and effect of keeping and obeying the Law of God within the heart Romans 2.14 15. W S. page 27. Question Now if thy heart be inclined to pray
the two Pole Stars as 60 Degrees which makes that the Earth is so very cold against them as in Greenland so called where there is Ice all the year being only inhabited by wild Beasts and Fowls in abundance Signs of Rain 1. SUn rising seems bigger 2. Sun rising with a Circle 3. Setting in a black Cloud 4. Sun or Moon looking pale 5. Sky red in the morning 6. Often change of the Wind. 7. No dew morning or night 8. Many small Clouds North West at Evening 9. Wind long in the South 10. Few Stars seen 11. Moons Horns thick at rising 12. Stars seem bigger 13. Many Stars and Wind East in Summer Signs of fair Weather 1. The Sun looks bright 2. Mists in the Water 3. Rain-Bow after Rain Signs of Frost 1. Many Stars and the Wind East Signs of Wind. 1. Sun and Moon look red 2. Sky red in the morning 3. Murmuring of Wind in the woods 4. Shooting of Stars 5. A Circle about the Moon at the Full. These Signs of the Weather are not so fallible as Astrological Predictions And People sometimes are saying we want Rain and sometimes fair weather all signs fail Oh! But the greatest want is the want of Obedience to the Talent or measure of Gods Grace in every heart that would lead People into Temperance in all things in fruitful seasons and out of that mind that seldom thinks that they have Apparel Meat Drink and Furniture good enough and that makes waste of any of Gods good Creatures as too many do when the poor wants * Jacob vowed that if God will be with him and will keep him in the way that he goes and will give him bread to eat and raiment to put on he will give the tenth unto the Lord Gen. 28.20 22. Even ●o will the seed of Jacob at this day give the Tenths or more if need be of the increase of God● Bl●ssings upon their outward Estate unto the Lord that is unto the poor and Fatherless and Widdows that wants relief Mat. 25.40 2 Cor. 9.7 So that now if it shall please God to cause a Famine it is but just upon many who regard not nor lay to heart the many warnings and threatning Judgments that hangs over our heads which God hath shewed to many in the midst of many Mercies yet but few regard with their whole heart to seek after Righteousness by departing from iniquity in the fear of the Lord because Sin is the chief cause of sorrow that comes upon Man and Beast and makes the Earth to mourn Oh that People should still resist the strivings of Gods good Spirit as in every Age Gen. 6.3 that would lead them out of all evil into favour with God Deut. 28.2 3 4 5. Are people willing to forget that the sins of the people have in all ages brought Gods Judgments upon them Which makes the Righteous rejoyce because many will learn Righteousness when Gods Judgments are in the Earth Isa 26.9 Though the Righteous in some outward things bear a share of the Judgment yet have they true Content Peace and Joy being redeemed from the Earth and all vis●ble things so as to set their hearts upon them 1 Kin. 8.35 36 37. Zeph. 1.3 Deut. 28.47.32.4 Jer. 30.15 Psal 5.12.38.25 Prov. 11.10 An Image called The Rood of Grace IN the beginning of the Reformation in King Henry 8th's time one Cromwel was greatly in favour with the King and was made one of his Privy Council c. He brought to light and suppressed many Popish Idolatrous Images and other superstitions of the Church of Rome for which they sought his death which the King afterwards lamented c. One Rood of Grace or Image wherein a man stood inclosed with a hundred Wires within the Rood to make the Image goggle its Eyes nod its head hang the Lip move and shake its Jaws according to the value of the gift offered if it were a small piece of Silver then would he hang a frowning Lip if it were a piece of Gold then should his Jaws go merrily Thus were poor peoples Souls seduced and their Pockets pick'd by these Idolatrous forgers until Cromwel caused the said Image to be carried publickly to Pauls in London where the People tore it in pieces Then in Queen Maries time Daughter to the said King Henry the 8th Bishop Bonner put out a Mandate to the Priests within his Diocess commanding that comely Roods or Images should be again set up in all Churches c. the same injunction was published in other Diocesses for at Cockram in Lancashire the Parishioners and Wardens had agreed with a Carver to make them a Rood to set up in their Church at a certain price which the Carver did but the Rood being made of an ugly grim Countenance they disliked it and refused to pay the Workman that made it whereupon by Warrant he brought them before the Mayor of Lancaster who was a favourer of the Protestants and a man against Idols when they came before the Mayor he asked them why they did not pay the man according to their agreement they replied they did not like the grimness of its Visage saying they had a man formerly with a handsome Face and they would have had such another now Well said the Mayor though you like not the Rood the poor mans labour has been never the less and it's pitty he should lose but I tell you what you shall do pay him the Money you promised him and if it will not serve you for a God you may make a Devil of it at which they laughed and so departed How pleasant Pictures become Idols in the Heart AN Image or Idol saith Paul 1 Cor. 8.4 is nothing c. that is it is nothing to thee but if thou set it in thy Heart and affectionate it or any other Picture thou bows to it and this is Idolatry Thou shalt make thee no graven Image saith God neither any similitude of things that are in Heaven above neither that are in the Earth beneath nor that are in the Waters under the Earth thou shalt not bow down to them c. Exod. 20.4 5. Though we make them say some people we do not bow to them or worship them Answer If thou art covetous after them and hast inordinate affection to them thou hast set them in thy heart and this is Idolatry Ezek. 14.2 Col. 3.5 And worships and serves the Creatures more than the Creator c. Rom. 1.25 Set your affections on things above not on things on the Earth Col. 3.2 My Son give me thine heart and let thine eyes observe my ways Prov. 23.26 So that he that has given his heart to God his affections will not be set upon liknesses for so his mind may be drawn from God who is to have the whole heart We may read that the Heathens did wonderfully adore the likenesses of things c. yet being no example to a Christian whose heart and Treasure is only in God and
Women c. and send for skilful Women Jer. 9.17 These the Romans called chief or skilful mourners Of Bells to Assemble But saith T. G. the Priests might lawfully blow their Trumpets and Horns on the Sabbath Day for the Assembling of the People num 10.2 by proportion saith he it is now warrantable for Christians to ring Bells to assemble the People together on the Lords Day and to take Journies to join with the publick Congregation as the Jews say concerning the overthrow of Jericho which according to their writings fell on the Sabbath Day R. D. Kimcbi in Josh 6. he which commanded the Sabbath to be Sanctified commanded it also to be prophaned saith the Author Now whether this practice of Bells ringing for Worship for Marriages and for Burials be to be observed under the Gospel let the witness for God in every heart be the Judge c. And saith T. G. Vriah the Priest and Zachariah the Son of Jeberechia are thought to have been God-fathers at the Circumcision of Maher-shalal-hash-baz Es 8.2 and from them the custom of having God-fathers in Baptism to have taken its Original Stukius de conviv lib. 1. cap. 16. The Epistle of Paul to the Laodiceans 1. PAul an Apostle not of Man nor by Man but by Jesus Christ 2. To the Brethren which are at Laodicea Grace and Peace from God the Father and the Lord Jesus Christ 3. I thank my God in all my Prayers that you remain stedfast in him and in all his works waiting upon his promise to the day of Judgment 4. And be not seduced by some unprofitable talkers who go about to cause you to fall from the Gospel which was Preached unto you by me 4. Oh that they that were instructed by me might serve to the profit of the Gospel of Truth and become diligent in good works of Eternal Life 6. And henceforth are my bonds manifest which I suffer for Christs sake Wherefore I rejoyce in heart and account it Eternal Salvation 8. That such is done through your Prayers by the working of the holy Spirit whether by Life or Death 9. For I have a Will and a Joy to die in Christ who will through the same Mercy give you to have the same love and to be of one mind 10. Therefore beloved Brethren as you have heard in my presence that keep and finish in the fear of God so shall you have Eternal Life for God will work it and perfect it in you without delay 11. My beloved rejoyce in the Lord and take heed of them that are desirous after filthy Lucre. 12. Let your Prayers be manifest unto God and remainfirm in the knowledge of Christ 13. And do that which is meet convenient just and reasonable and what you have heard and received that keep in your hearts so shall you have praise 14. The Grace of God and our Lord Jesus Christ be with your Spirits Amen Col. 4.16 This Epistle of Paul to the Laodiceans was found in the oldest Bible that was Printed at Worms To the Bowed in Spirit under Sin DOst thou still feel in thy heart reproofs for Sin Be of good courage for God hath not yet forsaken thee therefore obey the reproof of instruction in thy heart for it is the way to everlasting Life with God for ever Isa 30.21 John 16.6 To the hardned in Evil. Canst thou Swear Lye Cheat break thy Promise oppress the Innocent or commit Adultery and feels no sharp reproofs for any of them in thy Conscience then art thou in a miserable condition and it 's to be feared that God hath cast the Reins of the Bridle on thy neck and given thee up to thy own hearts Lust which is thy portion because of thy so often provoking of the Lord by thy Rebellion against his good Spirit that he has left thee to hardness of heart as he did Pharoah never to escape everlasting vengeance without a timely and speedy Repentance in Dust and Ashes before thou go hence believing that all things are possible with God though thy sins were as Scarlet c. Isa 1.18 55 6 7 8. If thou turns unto him with all thy heart An Advertisement of Love THey that burn in Effigie the Person of the Pope and also the Person of a Presbyter after the same manner with a short Cloak diminutive band c. are all Christians of one size or nominal Christians being far from loving of Enemies as Christ commands of whom they would take the name Christian but wants the nature of that Love that will overcome Enemies which Love will certainly overcome if all called Christians would seek Gods Glory and not the exaltation of self in this world and put their trust in God alone for deliverance saying with the three Children unto the King We are not careful to answer thee in this matter behold the God whom we serve is able to deliver us but if not be it known to thee O King that we will not serve thy Gods c. Dan. 3.17 For he that knows not God knows not what God he Worshipeth so may compel to the Worship of an unknown God See the Mock-procession of the 17th day of November and the Royal Intel. Number 30. Common-Prayer-Book of good things therein if truly minded 1. See Good-Friday the Collect so called Almighty and everlasting God by whose Spirit the whole Body of the Church is govern'd and Sanctified 2 Thes 2.13 Observe By this it is declared that they only are of the Church of God that are governed and sanctified by the Spirit of God so that all that are so governed go to the Church and Worship God according to the said Common-Prayer being the Church is in God the Pillar and ground of Truth 1 Tim. 2.15 Colos 1.24 2. The Coll. 3d Sunday after Easter gives a clear testimony to the Light that God sheweth to all men that be in error Observe do not those that believe that this Light in every man is not sufficient to lead out of error believe contrary to the Common-Prayer John 1.9 3 19 20 21. 3. Collect 5th Sunday after Easter that is a Prayer for the inspiration of Gods Holy Spirit to cleanse the thoughts of the Heart and to think those things that be good Observe How do they own the Common-Prayer-Book that in these days make a mock at Inspiration and say it is ceased Job 32.8 4. And that good Prayer which is said often but little practised said on St. Stephens Day Grant us O Lord to learn to love our Enemies by the example of thy Martyr St. Stephen who prayed for his Persecuters c. Observe Now what People lives and walks nearest the life of the words of the Common-Prayer-Book let the witness for God against all sin in every heart be the Judge a Tree being to be known by its Fruit Mat. 12.33 For some People are so far from loving Enemies that they persecute their Friends because they go not to a Church so called
continually thou wilt hunger and thirst after Righteousness and will alwaies in thy heart give thanks unto God at the receiving of meat and drink and all other of Gods Mercies though thou dost not express it in words except God shall require it of thee for the edification of others Matth. 5.6 1 Tim. 2.8 Eph. 6.18 Answer Truly when my mind is still and out of earthly thoughts I find inclination● to pray alwaies and also a hungering and thirsting after Righteousness Christ Jesus hath said all such are blessed and as God said unto Cain if thou do well shalt thou not be excepted and if thou dost not well sin lieth at thy door Gen. 4.7 Question Let me hear our Lords Prayes Answer OUr Father which art in Heaven Hallowed be thy name thy Kingdom come thy will be done in Earth as it is in Heaven give us this day our daily Bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil Amen A few words to those that are minded to impose upon Conscience Question DOth not the old Serpent move in People to persecute for Religion Heb. 10.29.2 Cor. 4.4 Rev. 12.14 Answer Yes He works in many that are of a self interest that cannot rest from compelling others more Righteous than they to some outward observation ceremony or opinion before others see it their duty so to do John 15.20 Question Then is it not the same Spirit that put the Martyrs to Death as at this day that seeks to force others to their opinions Exodus 23.2 Rev 12.11.17 Answer Yes it is the same Spirit that forceth for the true Christians only persuade in the love of God Romans 14.4 13. 1 John 4.20 Question Are all true Christians that chiefly mind the Grace of God in their hearts though they do not practise the Ceremonies of Men Col. 2.8 Phil. 3.5 Answer Yes for all People of every Nation that fears God and works Righteousness it is by this Grace that they perform good things and such do find acceptance with God neither can such seek to enforce others to their faith any more than Christ Jesus did his Brethren after the flesh to believe in him John 7.5 Acts 10.35 Question Are not most people in this day striving by one way or other to enforce others into their faith by what means shall People come to be of one heart Jer. 32.39 Answer Only by every ones keeping to their own measure of Grace in themselves and none to exalt themselves above their measure received of God and none to be drawn from the obedience thereof by any mans words or actions lest their portion be with the young Prophet whom the old deceived 1 Kings 13.18 Jere. 9.4 Question May we by an outward force seek to deliver our selves from imposition Rom. 8.31 Rom. 12.19 Answer No all true Christians will love their Imposers and obey the Magistrate in all things that are due to Caesar Matthew 22.21 Acts 4.19 The true worship of God stands not in any outward observation of time or place or any bodily exercise therein but in doing the will of God bowing in his Spirit and obeying the voice thereof W. S. page 43. Question Doth God accept of the several Religious performances of People in these days John 4.24 Answer Those that wait not to f eel Gods Spirit leading them into those performances or duties find no more acceptance with God than the offerings of the lame and the blind did in the first Covenant Jude 30. Rom. 8.26 Question What is the work of the true Ministers Acts 28.18 Answer To remind People to take heed unto their only Teacher Gods Grace in their hearts and such will not desire People to follow them any further than they follow Christ and their holy Conversation wins more to God than their Preachings Job 36.22 1 Cor. 11.1 2 Peter 1.9 Heb. 8.11 A Cloud of Witnesses might be produced to prove that no force ought to be used to drive People into this or the other Religious opinion before the Lord by his Grace in their hearts manifesteth to them that it is their duty to conform For what is not of Faith is sin Rom. 14.5 23. A few Witnesses here follow Jeremiah Taylor once Chaplain to King Charles the first said I being most of all troubled that men should be persecuted and afflicted for disagreeing in such opinions which they cannot with sufficient grounds obtrude upon others necessarily because they cannot propound them infallibly Dr. Stilling fleet once Chaplain to King Charles the second in a Sermon before the King Anno 1674 5 saith To be a Christian was not to fight for the faith but to live by it not to quarrel for good works but to practise them in short to be a Christian was to depart from iniquity and to do good to be meek and humble and patient and peaceable towards all men to be charitable and kind to be sober and temperate in all things to be holy sincere and innocent in his actions towards God and Man Lucernus said he that commandeth any thing wherewith he bindeth the conscience this is an Antichrist Inde Benuse disp fol. 71. Calvin said that the Apostle gave to understand that to exercise Authority over ones faith was in no wise just nor tolerable yea said he it is Tyranny in the Church for faith ought to be free from all subjection of men Luther upon 1 Kings 5. In the building of the Temple their was no sound of Iron heard to signify that Christ will have in his Church a free and a willing People not compelled and constrained by Laws c. Stephanus King of Poland said it belongeth not to me to reform the conscience I have alwaies gladly given that over to God which belongeth to him and so shall I do now and also for the future I will suffer the Weeds to grow until the time of Harvest for I know that the number of Believers are but small therefore said he when some were proceeding to Persecution Ego sum Rex Populorum non Conscientiarum that is I am the King of the People not of their Consciences he also affirmed that Religion was not to be planted with fire and Sword Chron. van de Rel. Vriih 2 deel Ellis Hooks said in a Book of Martyrs Paul the Apostle taught that the Servant of the Lord must not strive but must be gentle towards all men suffering the evil men instructing them with meekness that are contrary minded c. 2 Tim. 2.4.2 If any Man shall pretend that the Scriptures judge according to his conceptions or conscience for other men and that they must take their religious measures by the line of his direction such a Person makes himself greater than either Church Scripture or Conscience W. P. Add to Prov. 148. Therefore all things whatsoever ye would that men should do to you do ye even so to them fur this is the Law and