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A14003 The picture of a true protestant: or, Gods house and husbandry wherein is declared the duty and dignitie of all Gods children, both minister and people. Written by Thomas Tuke. Tuke, Thomas, d. 1657. 1609 (1609) STC 24313; ESTC S102480 87,646 261

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within vs. The Lord will be in his temple for euer Now what a singular comfort should this be to vs alway in that we haue the great God of heauen and earth residing in vs What an honour is it to vs that the king of kings should keepe his court continually in vs Let vs be thankfull to him for this fauour Be not like the thanklesse swine that swallowes downe the fruit but lookes not to the treee from whence it fell And so much for the first doctrine CHAP. 6. Men may be Gods House Husbandry though they be not so holy as is meet Doct. 2 SEcondly in that the Apostle cals the Corinthians who were factious fleshly litigious and somthing too disorderly Gods field building I cōclude that mē professing Christ as they did must not for some enormities be by by reputed abiects or men that are not in grace with God or as men that are fallen from God and cut off from Christ Dauid Salomon Hezekiah and Peter sinned grieuously but yet they were neuer wholly forsaken of God nor voyde of true grace though for a time it was cast as it were into a swoone and lay obscure as fire in ashes or as the act of reason in a man that is starke drunke or fast asleepe Though thou fauour of the smoake of sin and be vp to the wayst in iniquitie yet if thou labor to come forth and dost purge thy selfe by penitency thy case is not desperate it is not damnable If thou beest weake and fleshly as these Corinthiant were yet if thou wilt warre with thy flesh and contend against thy weaknesse if thou doest labour constantly to subdue thy lusts and doest truly repent of thy sinne so soone as thou dost espie it then despaire not but assure thy selfe that thou art in Gods fauour and that thou art one of his plants a liuing stone of his spirituall building and enioying his fauor in this life thou shalt also see his face to the solace of thy soule in the life to come Amen Morning prayer for the Family O Eternal Lord God who art great and fearefull and shewest mercy to them that loue thee and keep thy commandements we haue committed iniquity and haue done wickedly before thine eyes we haue rebelled against thy Maiesty haue transgressed against thy lawes we haue bin vnmindful of thy mercies do continually sin against thee so that to vs appertaineth open shame and confusion of face for euer yet compassion and forgiuenes is in thee there is mercy with thee that thou maist be feared Haue mercy therfore vpon vs we humbly pray thee and according to the multitude of thy compassions put away our transgressions Encline thine eare O Lord and heare Looke vpon vs in thy Sonne Christ Iesus and in him be reconciled to vs. Giue vs the feeling of thy grace and an assurance of thy princely pardon Put thy Spirit into our hearts wee beseech thee and cause vs to walke in thy waies Breake our marble hearts asunder take away their stoninesse and mollify them with the oile of thy grace Cause vs to hate leaue our sinnes and to warre with all our lusts Draw vs and we will run after thee conuert vs we shall be conuerted Incline our hearts vnto thy testimonies and keepe vs in thy feare Teach vs O Lord to number our daies that we may apply our hearts vnto wisedom Thou art our creatour forsake not the worke of thine hands Cause the light of thy countenance to shine vpon vs and let thy tender mercies come vnto vs. Direct our steps in thy word stay vs and we shall be safe Leaue vs not vnto our selues but susteine vs by thy grace Prosper the works of our hands and giue successe vnto our labours Let our going out and coming in be blessed and cause thine Angels to protect vs. Thou art our Father prouide thou for vs and preserue vs. Thou hast wedded vs vnto thy selfe as an Husband suffer vs not to goe an whoring from thee Thou hast bene beneficial to vs thou hast giuen vs thy Gospell thou hast sent vs thy Prophets thou hast honored vs with peace and prosperity and hast giuen vs great deliuerances our health our friends our liberty all our being and well being all that we haue euen all is of thee thou giuest vs our rest in the night thou makest vs sleepe in safety and renewest thy mercies to vs in the morning infinite is thy loue innumerable are thy fauours toward vs we beseech thee therefore O Lord giue vs thankfull hearts vnto thy Maiesty Open thou our lips that our mouths may shew forth thy praise grant vs grace to dedicate our selues vnto thee Blesse we pray thee thy holy Church and be good vnto thy people Giue not the soule of thy Turtle done vnto the Beast Be fauourable vnto Sion and build the wals of Ierusalem Increase thy kingdome destroy thine enimes Blesse thy seruant Iames our noble king find out his enimies set thy selfe against them and make his crowne to flourish on his head Be mercifull we beseech thee to all other States amongst vs giue eare to the cry of thy Saints not to the cry of our sins Grant O Lord that we may all of vs serue thee in the vnity of faith with vnanimity of spirit that so glorifying thy name in this world we may be glorified of thee for euer in the world to come Heare vs O Lord we beseech thee and grant vs these our requests for the merits of Iesus Christ alone vnto whom with thee and the holy Ghost be rendred all honour praise and power this day and for euer Euening prayer for the Family GRatious God and mercifull Father in Iesus Christ we do here bow downe the knees of our soules and bodies in thy presence offering vp this our Euening sacrifice of praise praier vnto thee giuing thee vnfeigned thanks for all thy fauours towards vs for electing vs vnto eternall life for creating vs according to thine image for redeeming vs by the bloud of thy Son for sanctifying vs by thine holy Spirit for our health peace and liberty for clothing and feeding vs for protecting and prospering of vs this present day and for that great and admirable deliuerance vouchsafed to this whole State and kingdom from that barbarous and bloudy confusion plotted almost performed by the wicked the children of Babel thy name O Lord be praised for these and all other thy mercies Forgiue vs we beseech thee our great vnthankfulnesse and all the rest of our sins our ignorances wilfulnesses negligences presumptions all other our transgressions rebellions O Lord forgiue them all vnto vs for Iesus Christ his sake Wash them al away in his bloud naile them fast vnto his crosse bury thē in his graue Cloth vs we pray thee with his robes and honour vs with thy Spirit Worke in vs godly sorrow and remorsefull spirits Mortify our sinfull lusts and adorne vs
with all thy graces Open our eyes that we may see thy will and incline our hearts to follow it Direct vs in thy waies and keepe vs from declining from thee Teach vs so to frame our liues before thee in this word that we may liue for euer with thee in the world to come Be merciful O Lord we beseech thee to thy Church and to all her faithfull members comfort them with thy comforts and inrich them with thy graces Blesse this kingdome wherein we liue pardon the sins of all estates amongst vs and continue thy Gospell to vs and to our posterity to the end of the world Looke vpon thine annointed Iames our souereigne Lord king adorne his heart with all regall and Christian vertues vphold his scepter prolong his reigne laugh his foes to skorne Blesse our gracious queene Anne Prince Henry and the rest of their princely progeny Be mercifull to all other orders amongst vs aswell Ecclesiasticall as Ciuill and as thou aboundest in thy mercies towards vs so grant that we may striue to abound in all thankfulnesse towards thee Finally O Lord for our selues we beseech thee to take vs to thy fatherly protection pardon the weakenesse of our praiers watch thou ouer vs to our good giue vs such rest sleep that we may be the fitter enabled to serue thee the next day in our general and speciall callings Heare holy Father from the heauens and grant vs all these our requests for Iesus Christ his sake thine onely Sonne and our onely Sauiour to whom with thee and thine holy Spirit one most wise glorious and eternall God be rendred all power praise glory this night for euer Amen Trin-vni Deo gloria FINIS Deut. 32.11 Deut. 32.13 Deut. 32.5 15.21 Ex. 8 3.14 Nouem 5. An. 1605. 1. Cor. 3.16 1 Thes 5.23 a 2. Cor. 11.2 b Chedia 1● c 2. ●●g 18. d 2. Paulus e Iesse 1. Salamo a Acts. 8.3 b 1. Tim. 1.12 c Gal. 1.13 d Gal. 1.15.16 e Zach. 2.8 f 1. Tim. 1.13 g Ps 19.13 i 1. Tim. 13 Acts. 9.1 k Rom. 11.33.34 l Is 50 2. a Gal. 1.1 b 1. Cor. 4.7 c Psa 75.6 d 1. Chron 29.12 Iob. 32.8 Iam 1.5 e Prou. 29.23 Mat. 23.12 Iames. 4.6 f Iosh 10.13 g Isay 38.8 h Mat. 7.2 i 1. Cor. 3.7 k 1. Pet. 5.5 l Matth. 2. m 1. C●r 16.10.11 n Mat. 25. o Gal. 5.13.26 a 1. Cor. 4.13 b Exod. 20.18.19 c Gen. 22.1 d Gen. 22.12 e Act. 16.14 f Luk. 8.15 g 2. Cor. 4.7 h Rom. 1.16 i 1. Cor. 1.21 k Gal. 1.8 l 1. Cor. 1.21 m Ps 68.70 n Amos. 7.15 o Mat 4 19. p 1. Cor. 4.9.13 q 2. Cor. 5 20. r 2. Cor. 5.18 a 2. Tim. 4.10 a 1. Tim. 3.1 b Eph. 6.17 c 1. Chron. 15.2 d Ezeck 3.20 a Mat. 20. c Heb. 5.4 d Luk. 10.2 e Rom. 10.15 f Ier. 23.21 g Num. 4.19 Ministers must 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 2. Tim. 2.15 b 2. Cor. 4.2 c 2. Cor. 1.12 d 2. Cor. 2.17 e 2. Cor. 6.3 f 2. Tim. 1.13 g 2. Tim. 2.22 h 1. Tim. 3.2.3 In Mat. 25. i Exod. 28.30.36 k Gen. 6.14 l Exod. 35.38 m Mat. 7.5 n Ps 50.16.17 o Mal. 2.9 p Reu. 3.1 q Exod. 27.20 r Ps 93.5 Isay 52.11 ſ Ps 25.14 u Mar. 10. ● Leuit. 6.13 x Mat. 5.16 y Mat. 5.13.14 z Eccl. 5● 6.7.10 a Mar. 6.20 b 1. Tim. 4 1● c Act. 20 28. d 1. Cor. 9 27. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e Rom. 2 2● f Lu. 12.47 g Iam. 4.17 h Ier. 23.15 i Ier. 23 28. a Heb. 4 1● b 1. Tim 3.2 2. Tim. 2.24 c 2. Tim. 2 d Math. 6.22 Mat. 5.14 e Iam. 1.1 f Isay 50.4 g Mal. 2.7 h Lam 4.4 Lam. 2.11 12.19 i Pro. 29 1● k Mal. 2.7 l Mat. 15.14 a 1. Cor. 4.2 b 2. Tim. 4.2 c Ier. 48.10 d Pro. 27.23 e Iob. 1.7 f 1. P●t 5.8 g Mat. 23.15 h Pro. 27.18 i 2. Thes 3.10 k Act. 20.20.27.31 l Act. 20.28 m Ephes 4 12. 1. Pet. 5.2 n Gen. 31.40 o Ezek. 16.49 p Pastoris est pascere n●n deglubere q 2. Cor. 12 14. r 1 Cor. 9.17 ſ 2. Cor. 11.23 t Iude. 3. u Reu. 2.2 u Pro. 11. ●6 x Pro. 27.18 y Exod. 8.24 z Act. 20.30 a Isa 65.5 b Iudg. 15 4. Note c 2. Cor. 8.12 d Gal. 6.7 e Ier. 17.10 f Heb. 4.13 g Iob 42.2 h Heb. 10.31 a 2. Cor. 9.7 b 1 Chron. 29.6.9 c 1 Cor. 9.17 d Iob. 20.12 Prou. 4.16 f 1. Pet. 5 2 g Act. 2● 24 a Neh. 4.17 b Eph. 6.12 c Ier. 1.17 d Ez. 3.9 e Ier. ● 8 f Tit. 2.15 g Isai 58.1 h Mich. 3 8. i Kin. 18.18 k 2. Sam. 2.9 l Isay 50.7 m Isay 50.6 n For sheep ma● be driuen to the ●acks but Lions must be fed at the staues end lest ●hey feed on them that would ●●ed them o Isa 58.1 p Gal. 6.1 2 Tim. 2.25 a Gen. 15.11 b 2. Cor 4 1. c Psa 119.105 d 1. Pet. 2.5 e Ouid. f 2. Pet. 1.13 g 1. Tim 4 13.15.16 h Mat. 20.8 i Eccl. 11.6 k Gal. 6.9 l Nehe. 9 12. m Ex● 27.20 n Psal 15. o Ex. 29.38 p Isa 62.6 7. q Luk. 9 62. a Psal 94.4.5 b Psal 5.9 Psal 10.7 c Is 59.8 d 1. Tim. 3.2 Tit. 1.7 e 1. Cor. 11.16 f Mar. 3. 24 25 g 1. king 3.26 h Nehe. 4. i Iosephus k 2. Tim. 3.24 l 1. Ioh. 4.8 ● Thes 5.22 m Rom. 12 18. n Ouid. o Rom. 12.16 p Rom. 15.1 q 1 kings 21.3 r Mat. 10.16 Tit. 1.8 ſ Rom. 15 5. t Eph. 5.23 u Eph. 4.3 Gal. 5 26. Eph 5.27 w Luk. 23.12 Act. 4.27 x Rom. 15.6 y Morbida s●la ●ecus totum ●orrumpit oui●e z Mark 9.10 a Psa 133.1 b Ioh. 13.35 c Virg. a Iohn 15.1 b Heb. 3.4 c 1 Cor. 3.6 d Psal 127. ●1 e 1 Cor. 15.10 f 1 Pet. 5.10 g 2 Cor. 5.19 h 2 Cor. 2 15.16 a Isa 55.11 b 2. Cor. 2.15.16 c Isa 50.7 d Ier. 1.8.18.19 e Eze. 2.3 ● Acts 18 9.10 f Iosh 1.5 Heb 13 7. h Heb. 1.12 i ●am 1.17 Isa 46.10.11 k Psa 84.12 a 1. Cor. 3 8 b Dan. 12.3 c 2. Tim. 4.7.8 h Pet. 5.4 e Mat. 10 ●1 f Mat. 20.8 a 2 Cor. 3 9. b 2 Cor. 5.2 18. Act. 20.28 1 Cor. 12.28 c Iob 25.6 d Isa 57.15 e Iob 33.23 f Psal 116.12.17 g Psa 145.2 h Ps● 4.3.8 i 1. Sam. 2.30 k Leuit. 10.3 a Eph 5.1 b Tit. 2.7 8. a 1 Thes 2.2.3.4 b 2 Tim. 24 c Eph. 6.2 2.2 d 2 Cor. 10 4. e Act. 6.2 f Aug. Note g 1. Tim. 5.8 h Ioh. 21.3 i Mark 6.3 k 2. Tim 4.13 l Act. 20.34 m 1. Tim. 3.4.5 a Con●er the 1. Cor 3.6
the Lord and he shall nourish thee The wicked that are strangers and enimies vnto his Church from the wombe he will surely punish He will breake their teeth and crack their iawes They shall melt like ice and cons●me like snailes He will carry them away as with a whirlewind in his wrath Thou O God shalt bring them downe into the pit of corruption the bloody and deceiptfull men shall not liue out halfe their daies Finally seeing we are Gods field building we are al taught to loue one another We are not two houses but one we are not two fields but one And therfore as one we ought to loue and embrace one another It were a prodigious sight to see one stone in a building to iustle with another We are as Liuing stones in Gods spirituall building let vs therefore by loue lie close by one another let vs not iustle one another If an house be deuided against it selfe how shall it stand We are Gods house houshold-seruants therefore we must not be diuided against our selues lest his house fall downe vpon our heads Diuision is a forerunner of destruction Therefore as one stone in a building beareth vp another somtimes a little one bearing a greater and sometime the greater bearing a lesser euen so let vs beare vp and beare with one another let vs not fly out of the wall let vs not stomacke enuy one another alwaies remembring that we are the stones of one building and all laid by one Maister-mason Corne in one field plants in one Orchard trees in one wood flowers in one garden and vines in one vineyard do grow together without molesting and hindring one another They stand together without discontentment they shroud and harbour one another We are the corne of Gods field the plants of his orchard the trees of his wood the flowers of his garden and the vines of his vineyard and therefore we should stand together without contempt discontentmēt we ought to shroud and shilter one another Now therefore as the elect of God holy and beloued put on the bowels of mercy kindnesse humility meekenesse long suffering Put away wrath anger malice cursing and hate not one another For he that hateth his brother is in darkenes But let vs loue one another for loue cōmeth of God and euery one that loueth is borne of God Wouldest thou know that thou art in the state of life Then loue thy brethren We know saith Iohn that we are translated from death to life because we loue the brethren he that loueth not his brother abideth in death Wouldest thou know that thou louest God Then loue the children of God For euery one which loueth him that did beget loueth him also which is begotten of him Wouldest thou abide in the true light Then loue thy brother For he that loueth his brother abideth in the light there is none occasion of euill in him Wouldest thou be like the Lord that did beget thee Then loue for God is loue Wouldest thou be obedient vnto God Thē loue thy neighbour for his commandement is that thou shouldest loue thy neighbor as thy selfe Finally wouldest thou shew thy selfe a true disciple of Christ thy Sauiour Then loue thy fellowes For by this shall all men know saith Christ that ye are my disciples if ye haue loue one vnto another Let vs therefore affect one another with true loue We are the sons of one father the children of one mother the tēple of one God the field of one husbandman the house of one inhabitant the branches of one vine the stones of one bilding and the plants of one field let vs therfore keepe peace with our selues embrace one another in the armes of amity So shall Gods house continue his throne shall endure his field shall prosper we our selues shall flourish our ioys shall be increased and our enimies shall be defeated of much aduantage Thus much concerning the instructions which arise out of the consideration of these two titles together It remaineth now to set downe those that may be gathered from thē being distinctly considered by themselues And of the former first CHAP. 4. We must keepe our selues wholly for God We must be content with his husbanding We must striue to be fruitfull in good things They are to be dispraised that are barren FIrst forsomuch as we are GODS field we must beware that we giue not our selues to any from him We are not our own to dispose of as we list our selues but his that hath bought vs and taken vs in for himselfe Let vs therefore take heed that we suffer not our selues to be sowne with corrupt seed to be set with the plants of wickednesse Let not the diuell sow the tares of wicked errours and filthy sinnes within thee Thou art Gods keepe thy selfe cleane and pure for God Secondly seeing we are Gods field let vs be content with his husbandnig of vs. The ground doth patiently beare the Plowman and his Plow the sower and his seed without the least resistance So let vs be content to beare with meekenesse Gods plough and his ploughmen his seed and sowers Let vs endure all things which he hath in his wisdome ordained to breake vs vp to make vs faire and fertile his Word his Sacraments his Ministers his Orders Let vs not repine and storme against them but subiect our selues and beare them meekely without resisstance Thirdly we are taught to be fruitful vnto God in faith loue repentance and obedience The good ground which receiueth good seed is very profitable to the owner sending forth plenty of fruit Euē so we being sowen with the good and wholesome seed of Gods word we ought to bring forth fruit aboundantly that our owner may haue a plentiful crop It is a cursed ground that receiues seed yet affoordeth either nothing or nought but weedes We are Gods field a●d therefore we should not be like the field of the sluggard that is ouergrowne with thornes nettles If a field be broken vp with the plough and if good seed be not sowen therein it will bring forth more store of weeds then if it had laine vnplowed So if the seeds of Christian vertues be not sowne in our heartes and fructify in our liues now that we haue ben broken vp with the plough of Gods word we shall more abound with the stinking weedes of wickednesse then if we had neuer felt that plough Let vs therefore looke to our selues and labour to be fruitfull in good thing Apply thine heart to instruction and thine eares to the words of knowledge He that followeth after righteousnesse and mercy shall find life righteousnesse and glory Now that we may be fruitfull we must performe these duties following First we must roote those sinfull weedes out of our hearts which oppresse and choke them Breake vp your fallow ground and sow not among the