Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	harden_v	let_v	pharaoh_n	4,715	5	11.0616	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54022	The ancient principle of truth, or, The light within asserted and held forth according to true experience and the faithful testimony of the Scriptures also an appeal to the witness of God in all consciences which is the more sure word of prophesie, the testimony of the Scriptures without, or the voice and testimony of the light and Spirit of God within in the heart / by Isaac Pennington.	Penington, Isaac, 1616-1679.	1672 (1672)	Wing P1150; ESTC R28786	29,086	98

accepted as his brother was And for Pharaoh God indeed was against that nature and Spirit in him which oppressed Israel but would not the Lord have had him denied and turned from that nature and Spirit and let Israel go God would have no man do evil and bring upon themselves Destruction though in his just Judgement he is many times provoked to give men up to that which leadeth into and hardeneth in Evil. So not onely Pharaoh but Israel also was given up to their own hearts Lusts when they would none of the Lord nor hearken to his counsel Psal 81.12 But saith the Lord O that it had been otherwise O that my People had hearkened unto me c. it should then have been otherwise with them ver 13. c. So that God of himself doth not desire the Destruction of his Creature nor doth he desire to harden them or to give them up to a deluding spirit that they might be damned but men first refuse the Truth and turn from it or let it go not receiving it in the love of it or not liking to retain the knowledge of it which is Death to the man's corrupt nature spirit will and wisdom and such a Cross and Yoke as he is in no wise willing to bear and then the Lord in his just Judgement gives them up to the Deceitfulness of Sin to be hardened by it Now this liveth in God's own Breast when and to whom to do it according to his own Will and according to his own Wisdom and Counsel so that it may be truly and properly said He hath mercy and Compassion on whom he will and whom he will he hardeneth But that God hath determined to harden any without giving them a Day of Mercy or that it is Gods Will and determinate Counsel that men should reject the Day of his Mercy and precious Invitation that they might be hardened by him and perish This is not God's Truth but mens Mis-Apprehensions upon true words gathering Meanings therefrom in their own wisdom and not waiting upon God till he cause the true Light to shine in them and thereby give them the True Knowledge and Understanding Therefore since there is such Mercy in God towards all and he hath given all men a Day of Visitation greater or lesser yea since of late he hath caused his Light to shine forth and given this Age such a Visitation as many Ages have not had O let men take heed how they close their Eyes stop their Ears and harden their Hearts against it lest they provoke God to give them up to their own imaginary conceited fleshly comprehensive knowledge of the Letter and so seal them up in that hardness of heart and deafness of Spirit which they first gave themselves up to For the Letter without the Spirit killeth And so doth all litteral knowledge and there needs no greater Curse from God it will sufficiently avenge the Cause of his Reproached Light and holy Covenant of Life in Christ Jesus now abundantly revealed and made manifest then to close mens Eyes and stop their Ears and harden their Hearts in their Litteral Knowledges and Practises from beholding and partaking of the precious Life and Vertue of this holy and Living Ministration in Christ Jesus the Lord wherewith God visiteth and redeemeth his people Indeed the Physitian is come inwardly and spiritually and he inwardly heals and restoreth his People faithfully seeking after the Sick the Distressed the Broken the Wounded pouring Oyl into their Wounds and healing them But there are some who are so sound and whole in their notional Apprehensions and Practises that they have no need of the Physitian and then the Physitian passeth by as unworthy of him and whom he intendeth shall have no share with him Ephraim is joyned to Idols he is well he hath enough he hath no need of me let him alone saith the Lord. I will pour out the choice Vertue of my Spiritual Life and redeeming Power among my gathered Sheep and Lambs who have need thereof and will rejoyce therein These will know my Voice these will justifie the appearance of my spirit and power these love the savour of my Anointing and precious Oyntment which runs down from the Head upon all the Living Body and these shall have it These understand how I have Mercy on whom I will and whom I will I Hearden and it is my will to have Mercy on these my once greatly Distressed Ones and to destroy inwardly to destroy O who knows what that means the fat and the strong and to feed them with judgement O that men did know to whom the Mercy and to whom the Judgement belongs To the wisdom of the Flesh to the wise Comprehenders of the things of God after the Flesh is the judgement to the Poor to the Distressed to the Broken in Spirit not to them that are at ease in their Litteral Knowledge but to the Mourners in Sion after the holy God and his living Power and Righteousness is the Everlasting Gospel the Mercy the Love the Peace the binding-up the Redemption which is by Christ Jesus the living Minister in the holy Sanctuary of our God THE END