Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	good_a	speak_v	treasure_n	5,167	5	10.0843	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02618	A happy husband or, Directions for a maide to choose her mate As also, a wiues behauiour towards her husband after marriage. By Patricke Hannay, Gent. To which is adioyned the Good wife, together with an exquisite discourse of epitaphs, including the choysest thereof, ancient or moderne. By R.B. Gent.	Hannay, Patrick, d. 1629?; Brathwaite, Richard, 1588?-1673. Good wife. aut	1619 (1619)	STC 12747; ESTC S103737	79,392	200

great Citie Damascus and in stead of a Banner take this sheete this shrowde which thou shalt wa●…e in the ayre and crie This is all that the victorious Saladine hath left him of all his Conquests Thirdly ●…for the infelicitie of this life diuers Ethnickes haue spoken worthily as Thales who affirmed no difference to be at all betwixt Life and Death and Crates reply who being asked what was the greatest happinesse could befall man answered Either not to be borne or to die soo●…e where the entrance to life is Shriking the middle Sorrowing and the end Sighing and better is it to haue no Being then to be miserable by Being confirmed by that sentence of Cneus Dentatus I had rather be dead then liue as o●…e dead vacancie from affaires being the graue of a liuing Soule With especiall reason may I seeme to approoue which a spirituall man approues in himselfe of that diuine Oracle The houre of our death is better then the houre of our birth since at the best we are but here in the state of Grace and that is only a glorie inchoate but after in the state of Glorie and that is a grace consummate It might seeme that the Cusani had some superficiall taste of this in bemoning their childrens birth and reioycing at their death but the experience of worldly griefs made them so desi●…edly approach their ends for certaine it is Mori velle non tantùm fortis aut miser aut prudens sed etiam fastidiosus potest where our liues louing falles to a loathing and the sacietie of delights being externall and therefore farre from reall breedes a d●…staste The consideration of these and many more anxieties whi●…h attend man in his Soiorne of Flesh hath no question moued sundry of those diuine Fathers to contemne this life reioycing much in the remembrance of their Dissolution but more especially that ardent and vnfained Loue which they bore to their Redeemer whose glorie that it might be promoted and furthered death seemed to them a singular fauour confirming their loue by the testimony of their faith and such to illustrate our Discourse by instance appeared the affec●…ion of blessed Hierome when he publiquely protested That if his mother should hang about him his father lie in his way to stoppe him his wife and children weepe about him he would throw off his mother neglect his father contemne the lamentation of his wife and children to meete his Sauiour Christ Iesus The like appeared the loue of all those glorious and victorious Martyrs during the Ten Persecutions shewing euident proofe of sanctitie in their liues of constancie in their deaths where neyther promise of preferment could allure nor extremest punishment deterre remaining to vse the words of Cyprian as an impregnable rocke amiddest all violent assaults assailed indeede but not surprized threatned but not dismayed besieged but not discomfited appearing like starres in the darke night like greene Baies in the midst of hoarie winter and like liuely fresh fountaines in the sandie Desert I could amplifie this Discourse by instancing the exercise of that Monasticall and Eremeticall life in former time professed and by an austeritie too rigorous for flesh and bloud continued abiding sequestred not onely from all mundane pleasures but euen enemies to humane societie so as rightly might Damascene terme it a kinde of Martyrdome being dead as well to men as to the world but I intend to be short speaking rather by way of admonition then discourse to caution such whose Desires seeme planted on this globe of frailtie accounting death the greatest infelicit incident to man as men incredulous of future good These haue their treasures on earth where they haue indiuidually fixed their hearts for where their treasure is there is their heart also Like I si●… Asse idolatrizing their owne gainesse ignorant poore makes how soone they shall b●… stript of their imaginarie glorie but these are those filij deperditi sencelesse of Sinne in the Desert of Sinne little knowing how mans securitie is the diuells opportunitie but crying with the Horse-leech More More are not to be satissted till their mouth be filled with grauell whose speedy Conu●…rsion I wish before their Dissolution lest Desolation second their Dissolution Yea may this effect worke in them before the day of forgetfulnesse receiue them Moriatur Paulus persecutor Viuat Apo●…tolus Praedicator Moriatur Magdalena pe●…cans viuat poenitentiam agen●… Moriatur Matthaeus Publicanus viuat fidelis Dei seruus So shall Death be a passage to a life subiect to no death so entire consolation shall receiue them where their sincere conuersion reclaimed them euer applying this as a chearefull receit to an afflicted Consciēce 〈◊〉 est hominis errare nullius nisi insipientis perseuerare in errore True it is that neither Homers vnde●…standing though he could reduce what memorable thing soeuer he had read into a golden verse Platoes●…it ●…it Aeschynes art of Oratory nor Ciceroes tongue shall preuaile when wee become 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a breathlesse Corps then the hearts sincerity not the excellency of any outward faculty shall bring vs to the inheritance of glory which Saint Augustine compare●… to the Sun Pascuntur omnes non minuitur Whence it is that Plato in ●…is Timaeus saith If a man lose his eyes or feete or hands or wealth wee may say of such an one hee loseth something but He who loseth his Heart and Reason loseth all for in the wombe of our Mother the first thing that is engendred or participates forme is the Heart and the last which dieth is the ●…ame Heart and the gift which God craueth of Man is his heart But we haue too farre digressed let vs now returne to those zealous Professors of true Mortification those who laboured in the Spirituall Uineyard and fainted not were persecuted yet failed not were put to Death yet desist●…d not from glorifying their Master in their Death All which may appeare by those pregnant places of Scripture I desire to be d ssolued saith Paul and to be with Christ Phil. 1. 23. 24. Neu●…rthelesse for me to abide in the flesh were better for yo Neither doth He desire to bee dissolued as weary of suffering vnder the Cr●…sse of Christ but ●…or the feruent desire he hath to see God in his glorie Againe the faithfull crie euer for the approach of Gods Kin●…dome the reward of immortality which with assurance in Gods mercies and his Sonnes passion they vndoubtedly hope to obtain with vehemency of spirit inuoking and inuiting their Mediatour Come Lord Iesus come quickely Reuel 22. 20. Nor doe they ground on a weake Fo●…ndation Knowing how they that die in the Lord shall rest from their Labour Iohn 5. 24. Re●…el 14. 15. O that Man would consider s●…ith a religious Father what a sinner loseth to wit Heauen what he getteth to wit Hell whom he offendeth Gods Iustice what he incurreth his vengeance for vengeance is his and he●… will repay it Briefly Magna est