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A30912 Good things to come, or, A setting forth some of the great things that will contemporize and take place when our Lord Christ shall come again mentioned in the Holy Scriptures ... / by P.G.B. Barbon, Praisegod, 1596?-1679. 1675 (1675) Wing B751; ESTC R38717 116,082 128

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not the things he had been speaking of but a case wherein there should be not dying or rising again but a changing in a marvellous manner in a moment in the twinkling of an eye Let the reader judge CHAP. VII Containing the holding forth that the righteous living and remaining at the coming of the Lord Christ changed in a moment In special the Israelites the seed of Abraham will be the inhabitants of the new earth and habitable world to come with some scriptures discussed that seem plainly to speak it forth THat there will be a new earth and an habitable world to come something hath been sayd before and that the righteous alive at the coming of the Lord then changed in a moment shall be the inhabitants of it not excluding the raised then living in the body again We shall now dilate a little by way of enquirie what the holy scriptures speak and hold forth concerning the same First the Apostle Peter 2. Peter 3. 13. speaking of the hebrews commonly called Jewes who are said to be the first in order Rom. 1. 16. chap. 2. 10. To every man found working good glory honor and peace to the Jew first and also or after to the gentile It was so in regard of the offer of grace and salvation it is very like it will be so then Peter he sayth we according to his promise look for a new heaven and a new earth wherein dwelleth righteousness or righteous men and women according as the prophet Isaiah saith Isa 60. 21. 22. Thy people also shall be all righteous they shall inherit the land for ever to wit the land of promise the land of Canaan a little one shall become a thousand and a small one a strong nation a nation born in one day I the Lord will hasten it in his time when the redeemer shall come again to Sion and all Israel shall be saved which shall more fully be fulfilled at the time of their being so changed in a moment as declared by him And on the other side holy John tells us Rev. 21. 27. There shall in no wise enter into it to wit the holy city any thing that defileth or is unclean neither whatsoever worketh abomanation or maketh a lie but they which are written in the lambs book of life those shall dwell in Gods mountain then or his hill Psal 15. 1. namely those raised and changed ones not excluding the children of the resurrection The Lord Christ shall send forth his Angels and they shall gather together his elect from the four winds from the uttermost part of the earth to the uttermost part of heaven Mark 13. 27. Very like to be made good in these changed ones not excluding the raised And that this will be made good then see that in the fore going verse And then shall they see the son of man coming in the clouds with great power and glory comporting with this And that in a special wise it relates to them take we knowledge of that in Zech. 10. 6. 8. 9. 10. which as to its more full and through fulfilling seems in my apprehension to eye that time This seeing of the son of man at his coming may minde us of that of our Lord Christ Math. 23. 39. Ye shall not see me henceforth till we shall say blessed is he that cometh in the name of the Lord when every eye shall see him and they also which peirced him Rev. 1. 7. Further we may take notice what Ezekiel holds forth Ezek. 36. Ezek. 37. In the 36th chapter He declares the great displeasure of God against his people the children of Israel and speaks of great calamitie that had been upon them the heathen people being the instruments in Gods hand who dealt cruelly with them and that when God hath pitty upon them and returns to them to take them again to be his people then he would cause his fury against those enemies to break forth and they should bear their shame and punishment this from the 1. to the end of the 7th vers Then followeth very high and great promises vers 8. 9. For behold I am for you and will turn unto you c. vers 10. And I will multiply men upon you all the house of Israel c. vers 11. And I will multiply upon you man and beast and settle you after your old estates and will do better unto you then at your beginnings c. And so goeth on to the 16th verse in a promissary way Where the prophet begins again a further relation of their sin and the wrath that attends and the reason of the stop and staying of their misery namely the pitty and compassion he had to them and the regard he had to the honor of his great name Vers. 24. God speaks of gathering Israel from all countries and bringing them to their own land the iniquity of it being removed in one day And vers 25. and 29. he speaks of full cleansing promised vers 26. a new heart promised and a new spirit to be given the stony heart to be taken away and a heart of flesh given corruption wholly put off and incorruption put on a great change indeed much the same we are treating of vers 27. I will put my spirit within you and cause you to walk in my statutes Verse 28. And ye shall dwell in the land that I gave to your fathers which land shall have the iniquity of it removed in one day And ye shall be my people and I will be your God The fulness of the blessing of the new covenant See what followeth to the end of the chapter and weigh the whole Chapter 37. First we have that of the dry bones set together with flesh and synews and covered with skin and life breathed into them with the interpretation of it vers 11 12 13 14. These bones are the whole house of Israel The opening of graves as to the full or utmost fulfilling of it seemeth to eye the resurrection We have likewise the two sticks made one to wit Israel and Judah made one as vers 17. explained in vers 21. behold I will take the children of Israel from among the heathen whither they be gone and will gather them on every side and bring them into their own land vers 22. And I will make them one nation in the land upon the mountains of Israel and one king shall be king to them all and they shall no more be two nations neither shall they be divided into two kingdoms any more at all Then in vers 23. There is the promise of preservation from pollution the promise of full cleansing of full salvation and being kept in that happy condition they were changed into and God to be their God and they his people And as in vers 24. David Gods servant to be king over them and they to have one shepheard Then followeth that very observable and remarkable vers 25. And they shall dwell in the land that I