Selected quad for the lemma: heart_n
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A06667
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A rule how to bring vp children A treatise wherein is declared, how the father apposeth his sonne in the holy Scripture, whereby all parents may be taught a rule how to bring vp their children, briefelie collected into a short volume.; Rule how to bring up children.
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Lyster, John, fl. 1588.
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1588
(1588)
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STC 17122; ESTC S104942
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107,568
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287
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wiues according to knowledge giueing honour to the wife as vnto the weaker vessell and as vnto them that are heyres of the grace of life that your prayers be not hindred Ye husbands saith Saint Paull loue your wiues and be not bitter vnto them Collo 3 Ye husbands loue your wiues Ephe. 5. euen as Christ loued the congregation and gaue himselfe for it to sanctifie it so ought men to loue their owne wiues as their owne bodies he the loueth his wife loueth himselfe for this cause shall a man leaue father mother shal be ioyned vnto his wife Gen. 2. and of two shal be made one flesh Father Shew me what wiues should doe to their husbands because many now adaies grow stubbourne and wilful Sonne Ye wiues saith Saint Paull VViues duties submitte your selues vnto your owne husbands as vnto the Lorde for the husbande is the wiues heade euen as Christ is the heade of the congregation therefore euen as the congregation is in subiection vnto Christ likewise let the wiues be in subiection vnto their husbands in all thinges Gen. 3. Sub potestate viri eris thou shalt sayd God be subiect to thy husbande Col. 3. Ye wiues submit your selues vnto your owne husbands as it is conuenient in the Lorde 1. Peter 3 Ye wiues saith Saint Peter be in subiection to your husbands that euen they that obey not the word may be without the woord wonne by the conuersation of the wyues while they beholde their chast conuersation coupled with feare VViues apparell whose apparell shall not be outwarde with broyded hayre and hanging on of Golde eyther in putting on of gorgious apparell but let the hyd manne which is in the hart be without all corruption so that the spirit be myld which is before God a thing much set by for after this manner in the olde time did the holye women which trusted in God tyre themselues and were diligent to their owne husbands euen as Saray obeyed Abraham and called him Lord whose daughters ye are as longe as ye doe well and are not dismaide with any terror All women should hold their husbands in honour both among great and small â—ester 1 Father What may not man and woman be diuorsed after they be married together Sonne At the beginning God made man and woman and saide Gene. 2 Diuorce for this cause shall a man leaue father and mother Math. 19. and cleaue to his wife and they twaine shal be one flesh wherefore they are not twaine but one flesh let no man therfore put a sunder that which God hath coupled together Father Moyses gaue the people a testimoniall of diuourcement that they might put them away Sonne Yea father Moyses FornicatioÌ„ Math. 19. because of the hardnesse of their harts suffred them to put away their wiues but whosoeuer saith Iesus Christ putteth away his wife except it be for fornication marrieth an other breaketh wedlocke and whosoeuer marrieth her that is deuorsed committeth adulterie Father Parents The dutie of parents would I learne for many bring vp their children wantonlie tel me therefore plainely and truelie although thou be but a Childe in yéeres yet I praise God thou art almost a man in wisdome and knowledge Sonne Gen. 13 The Lord said I know that Abraham will command his Children and his housholde after him that they kéepe the waye of the Lorde and doe after right and concience Eccle. 26 If thy daughter be not shamefast hold her in straitely least she abuse her selfe through to much libertie Eccle. 7. If thou haue sonnes bring them vp in nourture learning Daughters married to wisemen and hold them in awe from their youth vp If you haue a daughter kéepe her body and shew not thy face cherefull towards her marry thy daughter giue her to a man of vnderstanding If thy daughter bée wanton kéepe her in straitly Eccle. 42 least shée cause thine enimies to laugh thée to scorne You shall saith God Deu. 4. teach all my lawes and ordinances vnto your Children Ye fathers moue not your children vnto anger and wrathe Ephe. 6. but bring them vp in the doctrine and informacion of the Lorde Ye fathers prouoke not your Children to anger least they be of a desperate minde Collo 3 He that spareth the rood hateth his sonne Pro. 13. but who so loueth him chasteneth him betimes Who so loueth his childe holdeth him still vnder correction Eccle. 30 that he may haue ioy of him afterward and that he grope not after his neighbours dores he that teacheth his sonne shall haue ioye of him and néede not to be a shamed of him among his acquaintance Giue him no libertie in his youth Eccle. 30 Libertie hurteth children and excuse not his follie teach thy Child and be diligent therein least it be to thy shame Father What saith the scripture of Children to their parents Sonne Children Ephe. 6 Thus saith S. Paull children obey your fathers and mothers in the Lorde for that is right honour the father and mother that thou maist prosper and liue longe on the earth Col. 3. Ye Children obey your fathers and mothers in all things for that is well pleasing vnto the Lorde Leuitic 19 Ye shall saith the Lorde of hosts feare euery man his father and mother and kepe my sabaoths Pro. 23. Giue eare to the father that begat thée and despyse not thy mother when she is olde Pro. 28. Robbers of parents Tobias 4. He that robbeth his father and his mother saie it is no sinne he is a destroyer Hold thy mother saith Toby as in honour all the daies of the life for thou oughtest to remember how great perills shée suffered for thée in her wombe Tobias 5. All that the parents command them that they ought to doe dyligentlie honour thy father in word and déed Ecclesi 3 in paciens that thou maist haue Gods blessing and his blessing shall abyde with the at the last He that defyeth his father shall come to shame Fathers blessing and he that forsaketh his mother is cursed of God The blessing of the Father buildeth vp the houses of the Children Eccle. 3 but the mothers curse rooteth out the foundacions He that forsaketh his Father shall come to shame and he that defieth his mother is accursed of God Father Now would I know Sonne how elders both men and women ought to liue for the example of the younger sorte Elders Sonne The elder men must be sober sage Titus 2 discret sound in the faith in loue in pacience The elder women likewise Elder women must be in such rayment as becommeth holynesse not being false accusers not giuen to much wine but that they teach honest thinges let them shew themselues in all thinges an example in good workes with honistie and grauitie Father How must the younger sorte behaue themselues
be called Gods and Lordes many Sonne There is but one true God One true God although there bée thrée distincte persons of that one true GOD I cannot make further relacion of his Godhead then that he hath spoken and called himselfe thus I am that I am I am Exod. 3 I am sayth he to Moyses haue sent thée This God appered vnto Abraham Exod. 6. Iehoua Gene. 17 Isaac and Iacob as an almightie God and in my name saith hée Iehoua was I not knowen vnto them I am the almightie God behold I am Almighty True God Deut. 7. Eod. Mightie Terrible Deu. 9. A consuming fier Deu. 32 The Lord thy God is a true God God is among you a mightie and terrible GOD. The Lord thy God is a consuming fyer he shall consume and bring the enimies downe before his face I alone am God and there is else none I kill and make a liue He is a God of truth without wickednesse right and Iust is he Without sinne He is an holy an Ielious God Iosua 24 and can not beare with iniquitie and sinne The righteous god trieth the harts reines Psal 7. VVhat is God The Lord is my stony rocke and defence my sauiour my God and my might in whom I will trust my buckler the horne also of my saluation and my refuge Psalm 14 He maketh his Angels spirits and his ministers a flame of fire 139. If I clime vp to heauen he is there if I goe downe to hell he is there also Pro. 5. Euery mans waies are open in the sight of his God and he pondreth all mens goinges Pro. 15. Hell with her paine is knowne vnto this God how much more then the hearts of men â—eremi 10 I am euen I am the Lorde of hosts and besides mée ther is no sauiour The Lords â—ame the lord is a true God a liuing God and an euerlasting King Eod. The name of GOD is the Lorde of hosts Dan. 4. There is none that may resist his hand or say why dost thou this Daniel 7 He sat him downe and his clothing was as white as snowe and the haires of his head like the pure wooll his throne like the fyery flame and his wheles as the burning of fyre The second â—erson a thousand serued him and tenne thousand times tenne stoode before him the iudgement was set and the bookes opened and the beast slayne Math. 1. Thou shalt call his name Iesus quia is saluum faciet populum a peccatis suis For he shall saue the people from their sines In the beginning was the worde Io. 1. and the word was with God and God was the worde And the same word became flesh and dwelt among vs. The spirit of God came vpon the messengers of Saull and they prophecied Third person The Lord GOD and his spirit Esay 48. hath sent me I will power downe of my spirit vpon all flesh Ioel. 2 Procedit Apatrie Rom. 8 Procedit a filio Io. 16. and your sonnes and your daughters shall prophecie He that hath not the spirit of Christ he is none of his When the spirit of truth commeth whom I will send from my father he will lead you into all truth This spirit certyfieth our spirit Rom. 8. that we be the sonnes of God Trinitie Math. 3. When Iesus was baptised hée came straight out of the water and heauen was open vnto him and the spirit of God came downe like a Doue light vpon him and ther came a voyce from heauen which said this is my beloued Sonne In whom I am well pleased Gen. 19. The Lorde appeared vnto Abraham and he lift vp his eyes and looked and loe thrée men stode by him â—3 seme one worshipped and he ranne to méete them at the Tennte Doore and fel to the ground and saide Lorde I besech thée goe not from thy seruant Esay 6. The Cherubin songe holy holy holy Lord God of hosts Io. 5.3 persons one God Ther be thrée that beare record in heauen the father the sonne and the holy ghost and these thrée are one Spirit water blod There be thrée that beare witnesse vppon earth the spirite and water and blood and these thrée are one Reuel 22 And concluding that these thrée persons the father sonne and holy ghost are consubstantiall and coequall Alpha and Omega without beginning or ende Father Prayer I besech this holy and blessed Trinitie one true and euerlasting GOD to continue his mercie and goodnesse towards vs his people for his owne name sake Amen Sonne And I doe most earnestly entreate his maiestie to giue vs grace to put off the olde man which is corrupt and to put on the newe man taking holde of his mercie by faith and so continue neuer looking backe but still procéeding from vertue to vertue till we enioye that kingdome prepared for the elect and chosen by this blessed Trinitie Amen Father Goe forwarde sonne tell me how man at the beginning knew the will and good pleasure of his God before the Lawe was written that he might doe thereafter and liue Sonne When the Lorde made man at the béeginning Gen. 1 he made him after his owne Image that was iust so that he knewe how to eschue euill do good for it was grafted in him when he was called of God Free will For the Lorde sent fyre and water lyfe and death before man Eccle. 15. that he might reach his hand to which he would Father And what did man being Iust and in that frée choise Sonne Gene. 3 He chose death and left life He became obedient to the subtyll serpent the Diuell and disobedient vnto his God As appeareth when God had made man and woman he placed them in Paradise where they should haue liued and all their posterytie in Ioye and filicitie for euer they had frée wil and libertie ouer all the trées and hearbes in that garden Tree of knowledge Gen. 3. and all other things whatsoeuer except the trée of knowledge of good and bad which the Lord commaunded that they should not vpon paine of death touch Father Could they not be content with all the fruites of the garden and abstayne from that one trée and so be blessed for euer Sonne No Father they forsooke their blessednesse and chose to be cursed to leue life and take death they forsooke their inherytance in heauen and chose to be fier brands in hell they cast off the Image of GOD and toke vppon them the Image of the Diuell The diuells â—mage Father Tell me by what meanes this came to passe Sonne When the Lord had thus blessed them with all blessings Gen. 3 the Diuell and Sathanas hating their happie state from which hée was fallen A lyer Serpent subtiller then any beast Came as a Serpent to Eua and demaunded why they eate not