Selected quad for the lemma: heart_n
Text snippets containing the quad
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Corrected Date of Publication (TCP Date of Publication) |
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A63062
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[[A] voice for the king of saints and nations.]
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Trapnel, Anna.
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1657
(1657)
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Wing T2035; ESTC R218008
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87,142
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91
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the sheep O Lion diâ—st shew a Lamb to me With pleasant countenance That did appear most lovely slain And did my soul advance To him and this did strengthen me For the slain Lamb to stand That is so faithfull unto me In his protecting hand The one night a Lamb I did behold The other a Coccatrice And the former did strengthen me For it could do no lesse O the Lamb it did stand by me I knew not what it did mean Till that the Coccatrice appear'd And strove to make me lean O I did see a Lamb so stand With countenance most bright But did not know the meaning till The other appear'd in sight And this Lamb my soul must extoll In a triumphing voice And O it s this thou canst not bear Though it be sweet and choice God hath sent forth his Spirit in power The God head to maintain And the body that is prepar'd Against thy criticall brain O the choice faith of Gods elect The Devil much doth spight And election he can't endure But against it doth sight The Devil doth election hate Against foreknowledge flies But the Spirit according to Scripture doth Give him and thee the lie But O election love is sweet O it is choice and pure O Faith must needs lay hold on that That thou canst not endure For through electing love poor man Was set upon his feet And was made to revive again Through election sweet And through grace was strengthened And grew and flourish'd brave And Christ delighted for to come And bring this through his grave And though poor man had many a foe Against him for to fight Yet that faith ariseth to God That comes from his Almight For so the Gospel doth declare Where Christ sweedy appears And that word bringeth forth from him By which the soul draws near O faith is that the which the Lord Greatly embraces still O It is that which sweetly doth Your soul with good things fill Faith works by love and love in faith O companions is dear O what an Harmony is that Which herein doth appear Faith it doth justifie the Soul So as to condemn sin And faith it purifies the heart The which Christ down doth bring Faith it doth justifie the soul It doth it in Christs way He is the object of that faith Which in true ones bears sway Faith it doth justifie from sin And it is very pure Faith it commends the Love of God And shall for Christ endure O Faith it is prevailing for Victory is found therein That nothing can prevail against For it is from the King How excellent is faith O Souls O what of it have you That so you may most chearfully Embrace the Lord anew O embrace Jesus Christ O Souls With a most royall faith For O it is this will learn you To live at a high rate O faith it is most precious This day it doth appear For the Devil he cannot bear When it doth shine forth clear O Souls now what of faith have you That hath been spoke of here And hath so mightily shined forth Against such fiâ—thy gear If thy pen hath written it down I shall be very glad Because the power of God this day Greatly the Psalm hath clad If thy pen hath writ the swift Psalm I shall praise the most high For it is worthy of thy pen Thy Spirit it did fly That so the earth may hear of it And that it may appear What a mighty Spirit God did send While vile ones did draw near It will make all true hearts rejoyce And you chiefly I know That have been witnesses to it When it did overflow A very blessed Psalm O souls That had victory at hand To sing and triumph when that they The Spirit did withstand O will not this establish you In love to Spirits light That hath so great power and strength With the Devil to fight O if the Spirit remains in you It will bear rule indeed And it will raise you unto him That here for sin did bleed Will you remember such a time When any would you fear How that the glorious Spirit did All oppositions tear A condemning power Spirit hath Received against all That do oppose and strike against The high Salvation wall Here is as much as could be taken concerning the Quakers the Psalm being so very swift it could not all be writ Feb. 7. 1657. CHrist person shewed what Angels spake To those dear ones of old His glorious person did shew sorth The figures and unfold The Tipes this branch from Jacob came That John did see so bright Which did open the seased book And his tears from him wipe The person of Christ Jacob did see When he travelled on the way He saw the Heavens opened And was comforted in that day He saw the royal Lâ—dder there Whereon divin nature walked Whereon the Angels loved to look And of it to Jacob talked Jacob must see God but he could Not come him for to reach Till the ladder was laid to Earth Wherein Christ body was preacht And carried up his eyes to behold And see the glory high Which did greatly revive Jacob And quickened much his eye The person of Christ did make out All that old Israell saw The Altar and the Tabernacle The person of Christ convey The person of Christ did shew forth the Rare mercie sea so choice Which was in the Arke and he holds out Clea ly in Gospel voice Its meaning he brought clearer light He comes in rich array With girdle of Gold about his paps Which John saw in his day The person of Christ brought forth free grace Which was discovered then When that his person did up rise Amongst the sons of men The person of Christ shewed the High-Priest In his great office choice And in the priviledges he had To utter forth his voice The person of Christ shewed the High-Priest In all his rich array And fully declares the deliverance And the redemprion day The person of Christ declares Tabernacle In all its ove-layings with Gold For he did shine brighter than it And more glory unsold The person of Christ did shew forth Solomons royal seat And sweetly discovered every Tipe And preacht them at high rate His person did not allegorize them As notional brains do As it they were not real truths But inward fancies new But the person of Christ breaks notions And doth not truths so take And speaks not like the Notionist But after true Records rate For the person of Christ the Father intrust With the Records throughout And he is faithfull to his God And speaks plainly of them out The person of Christ is intrusted with The Record of Diety And he doth strike down all this way Of mens false allegory The person of Christ sheweth forth all Is in him whom is chief The Comprehender of the whole Where only is relief And none but God-man comprehends The types and figures all For they did but him represent Whom is the all in all
Spirit Come come O love to poor young hearts That are so prone to pride That they may come and run to thee And in their God confide O come O love to poor young ones That they may stedfast be Like to the holy one of old That did profels for thee Come love O come to poor young ones And they 'l profess for truth And not be enemies Unto thy Spirits lute O poor young ones will dearly love Thy countenance so bright If thou dost but appear to them They will be changed quite If they doe look on thee and see Thy Temples that appear Like to Pomgranner O they 'l bee Refreshed and much cheer'd O shew thy face love unto them Thy lovely Cheeks so bright O it s a sight so wondrous sweet It will their soules delight O thou knowest love t is my great joy To speake in spirits shine To poor young ones that they may come And drink of thy choice wine Because when I was little and small Thou didst mee love and owne I would have young ones come to thee And sit about thy throne Because that some from thee doe goe And so against thee throw I would have others come to thee And of thy glory know Oh I would faine have young ones come They greatly please my heart O come away from vanity And herein take your part Come love O come give them a call And no trifle shall keep Nor any Earthly thing intice From thy Gosple so sweet Come young ones love would gaine you now From following of sin Can you die unto all things else And live alone to him O can you part with all things here He doth you to him call Let your beloveds vaile to him That is the all in all He 'l give white garments unto you You shall be holy and pure And your Corruptions he 'l lay flat And make your joy endure Let the great God know what you say His love is sweet and rare O let it swallow up your hearts For he is passing fair O let this enter in your souls Not in your head and brain But in your inward vital parts Even your hearts and reins O love must get in you throughout It must possesse as cheif O it must rule in every part What say you is it not meet It will be very sweet to you And your soul shall it sinde When that he comes and meets within you In his sweet rushing winde O love thou dost delight my soul Of thee I love to sing It doth revive and chear my soul For to extol the King O resurrection love is come How can poor ones despise And now for Sina keep a day And ' gainst new Covenant shut their eyes The Lord doth manifest himself O he is fair and bright Poor souls how can you but own him In resurrection light Here is enough to rake your heart If you fly not from grace O it is sweet to see the King In his resurrection face O he is rare O he is choice Love wrappeth up your friend It swallows up my very soul What unto me he sends And still ther 's more than I can view O it is fresh and green And takes the pains to talk with you O were it by you seen It would enter into your hearts And sink into your reins It would refresh you every part Not onely swim in braine O love thou dost delight my soul Of thee I love to sing And I am raised very high For to extol the King Lord thou hast lifted him on high And in him writ thy word He is the eternal light and Sun That 's raised up above O thou hast extolled thy Son Whom doth the law comprise The law of love and of Spirit But Children shut their eyes O thou hast extolled thy Son Of thee he doth declare And the spirit now forth is come â—or him that is so rare O thy Son is thy onely one â—n him thy soul delights â—he contest now is against him â—hat shall have his birth-right All that is said against spirit â—nd arguments so high â—hall tumble and fall down before â—im that for sin did dye â—hat dyed to free from punishment â— obedience to that Which was his Fathers will and Law â—nd buffetings he had â—nd much reproach from sinners here â—ut spirit doth for him speak â—nd Angels doe rejoyce about â—he Sons high glorious seat O thou hast exalted thy Son He is the Eternall Word â—nd thy spirit was also one â—n Councell that did move â—o frame poor man that doth surpass How glorious is he â—ut what 's the Son that was before â—ll from Eternity Before Creation did appear How glorious dear God There was the Son that was so neer Before the Creature had A being and he shall indure For evermore to come And all things that were framed here Are centred in the Son Thou carriest all to his bosome And he declares the same And the Apostle speaks of them But 't is in the Sons name Christ is the first and onely rest And when the Scripture came This rest most sweetly doth appear 〈◊〉 a gloâ—â— us gaine O what a rest O what a rest Thou dost center all in O what a rest is Jesus Christ That frees poor hearts from sin O this choice rest in secret place In mystery hid was But he came sorth in full set time And his love doth surpass And he brings forth a lovely Law A Law that enters reins And also purifies the heart And pierceth every vaine And now that the Son is so come All Types are done away No Tables of stone doth appear In this clear Gospel-day O come to me poor soul saith Christ O come the Father calls O come my love is very great Come and let all things fall To come to me and be you sure You shall not loose thereby But have a glorious Law of love Within your hearts to lie I have a Law I have a Law The Father it doth own O now saith Christ why doe you not Flock about my high throne O poor souls come O come to me Why will you will you die Despise not the true prophesy That rises up so high Why should you not come unto me To me that loves so much I bleed for you saith Christ and why Doe you not give a touch I loved you when you were lost And made of you my choice That you might come away from sin To resurrection voice I did shew forth my heart to you In a sharpe agony Why doe you run away from me And unto Sinai fly I was willing to suffer wrath And any thing for you And why are you so obstinate O come and take a view I was very willing to goe Into the grave for you And why will you leave and forsake My Covenant so new O what are you dead to the Law Moses is done away And yet in Gospel times you doe Observe the Sinai day Why will you not obey a Christ Poor hearts you are deceiv'd