Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	faith_n	good_a	unfeigned_a	2,823	5	11.0408	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96061	A century of reasons for subscription and obedience to the laws and government of the Church of England, both ecclesiastical and civil. With reasons against the covenant Justifi'd by scripture, confirmed by the laws of the kingdom, the right and power of kings, ecclesiastical and human authorities, with an harmony of confessions. [T]o which is annexed the office and charge belonging to the overseers of the poor, &c. [By] W. Wasse school-master in Little Britain near unto Christ-church.	Wasse, William.	1663 (1663)	Wing W1030A; ESTC R231143	60,180	186

One Lord one Faith one Baptism ver 6. One God and Father of all who is above all and through all and in you all 1 Thes 5.12 And we beseech you brethren to know them which labour among you and are over you in the Lord and admonish you ver 13. And to esteem them very highly in love for their work sake And be at peace among your selves 2 Thes 3.6 Now we command you Brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the Tradition which he received of us 1 Tim. 1.3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other Doctrine ver 5. Now the end of the Commandment is Charity out of a pure heart and of a good conscience and of faith unfeigned ver 6. From which some having swarved have turned aside unto vain Janglings ver 7. Desiring to be teachers of the Law understanding neither what they say nor whereof they affirm ver 18. This charge I commit unto thee Son Timothy according to the Prophecies which went before on thee that thou by them mightest Warr a good warfare ver 19. Holding faith and a good conscience which some having put away concerning faith have made Ship-wrack 3.4 One that ruleth well his own House having his Children in subjection with all Gravity ver 6. Not a Novice lest being lifted up with pride he fall into the Condemnation of the Devil ver 10. And let these also first be proved then let them use the office of a Deacon being found blameless ver 14. These things write I unto thee hoping to come unto thee shortly ver 15. But if I tarry long that thou mayest know how thou oughtest to behave thy self in the House of God which is the Church of the Living God the Pillar and Ground of Truth 5.1 Rebuke not an Elder but entreat him as a Father and the younger men as Brethren ver 17. Let the Elders that rule well be counted worthy of double honour especially they who Labour in the Word and Doctrine ver 21. I charge thee before God and the Lord Jesus Christ and the Elect Angels that thou observe these things without preferring one before another doing nothing by Partiality ver 22. Lay hands suddenly on no man neither be partaker of other mens sins keep thy self pure 2 Tim. 1.6 Wherefore I put thee in remembrance that thou stir up the Gift of God which is in thee by the putting on of my hands 2.14 Of these things put them in remembrance charging them before the Lord that they strive not about words to no profit but to the subverting of the hearers ver 15. Study to shew thy self approved unto God a work-man that needeth not to be ashamed rightly dividing the word of truth ver 16. But shun Profane and Vain bablings for they will increase unto more ungodliness 3.6 For of this sort are they which creep into Houses and lead captive silly Women laden with Sins led away with divers Lusts ver 7. Ever learning and never able to come to the knowledge of the truth ver 13. But evil Men and Seducers shall wax worse and worse Deceiving and being Deceived ver 16. All Scripture is given by inspiration of God and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness Titus 1.5 For this cause I left thee in Crete that thou should'st set in order the things that are wanting and ordain Elders in every City as I had appointed thee ver 10. For there are many Unruly and Vain talkers and Deceivers especially they of the Circumcision ver 11. Whose mouths must be stopped who subvert whole houses teaching things which they ought not for filthy lucre's sake ver 15. Unto the pure all things are pure but unto them that are defiled and unbelieving is nothing pure but even their mind and conscience is defiled ver 16. They profess that they know God but in works they deny him being Abominable and Disobedient and unto every good work Reprobate 3.1 Put them in mind to be subject to Principalities and Powers to obey Magistrates to be ready to every good work ver 2. To speak evil of no man to be no brawlers but gentle shewing all meekness unto all men ver 9. But avoid foolish Questions and Genealogies and Contentions and Strivings about the Law for they are unprofitable and vain ver 10. A man that is an Heretick after the first and second admonition reject ver 11. Knowing that he that is such is subverted and sinneth being Condemned of himself Heb. 13.17 Obey them that have the rule over you and submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you ver 24. Salute all them that have the Rule over you and all the Saints 7.7 And without all contradiction the less is blessed of the better 9.6 Now when these things were thus ordained the Priests went always into the first Tabernacle accomplishing the service of God ver 7. But into the second went the High-Priests alone once every year not without blood which he offered for himself and for the errors of the people 1 Pet. 2.13 Submit your selves to every ordinance of man for the Lord sake whether it be to the King as Supreme ver 14. Or unto Governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well ver 15. For so is the will of God c. ver 17. Honour all men Love the brother-hood Fear God Honour the King 3.17 For it is better if the will of God be so that ye suffer for well-doing than for evil-doing 5.1 The Elders which are among you I exhort who also am an Elder c. ver 5. Likewise ye younger submit your selves unto the elder yea all of you be subject one to another and be clothed with Humility c. Jude v. 8. Likewise also these filthy Dreamers defile the Flesh despise Dominion and speak evil of Dignities ver 10. But these speak evil of those things which they know not but what they know naturally as brute Beasts in those things they corrupt themselves ver 17. But beloved remember ye the words which were spoken before of the Apostles of our Lord Jesus Christ ver 18. How that they told you there should be mockers in the last time who should walk after their own ungodly lusts ver 19. These be they who separate themselves sensual having not the Spirit Rev. 2.1 Unto the Angel of the

of Religion without any manifest known sin in the Manner of Worshipping of God or in the Matter and therefore our Government ought not to be Altered though Opposed by some that will not Conform because they are Commanded and yet confess Robinson Justific we ought and must obey the Ceremonies for the ends Commanded and as they tend to the Edification of our Selves and Others and that if they tend to the Edification of the Church and good Order they are Lawfull in the Commander Because the Officers of the Church as our Arch-bishops Bishops c. met together to Discuss and Consider of matters for the good of the Churches may be called a Church by the Judgment of the greatest Antagonist of the Church of England Robinson Because the Order of Bishops being of Divine Institution Ordination or Confirmation by the Apostles it follows that they are not of less Excellency than the Churches whose Servants they are but that the Churches are and ought to be in due proportion Inferior unto them The Man was not Created for the Woman but the Woman for the Man and as Ministers of the revealed Will of God they are infinitely above and Superior unto all saith our great Antagonist Robinson and for this Ambassage of God and Christ they are absolutely and simply to be Obeyed Because wearing the Surplice Cope Corner'd Cap Tippet Rotchet the use of the Ring in Marriage Signing with the Sign of the Cross in Baptism Kneeling Sitting or Standing in Divine Service are not Ceremonies in themselves but only when they are so Designed Appointed and Observed Dr. Burges A Bishop doth not wear the Judges Quoif the Counsellour a Surplice the Attourney a Ministers Garment a Lay man Parliament Robes an ordinary Citizen an Alderman's Badge it is one thing to wear a Garment to keep one Warm or for some other Service and another thing to wear it as a Distinctive cognizance of Authority of such and such a Degree Office Calling or Profession in which use it is a Ceremony otherwise not Dr. Burges a Ceremony external because internal actions of the mind being matters of substance cannot be duely called Ceremonies yet the institution or observation of an action or thing to express this or that to such an use as is Ceremonious makes it a Ceremony See Styleman's Peace-Offering Because meer Civility would teach though Religion were silent that men under Authority should obey and candidly forbear to intermeddle in matters of which they are not meet Judges though as Mint Annise and Cummin but Religion should teach them much more and put them in mind of the weighty things of the Law of Christ studying by all ways to gain some I became a Jew that I might gain the Jew saith that great Doctor of the Gentiles and was this by contradicting and gain-saying the Ceremonies of the Jewish Church Because God is a God of Order and Peace and hath ordained and commanded Peace and Unity between Ecclesiastical and Civil Power lest the Peace and Union both of Churches and Kingdoms be equally in danger of being broken Now that there is in the Church of England purity of Doctrine Order and Unity with Peace the Brethren themselves confess who do write about 1602. That in regard of the common grounds of Religion and of the Ministery we are all one we are all of one Faith one Baptism one Body one Spirit have all one Father one Lord and be all of one Heart against all wickedness Superstition Idolatry Heresie and that we seek with one Christian desire the advancement of the pure Religion Worship and Honor of God We are all Ministers of the Word by one Order we administer Prayers and Sacraments by one Form we preach one Faith and substance of Doctrine And we praise God heartily that the true Faith by which we may be saved and the true Doctrine of the Sacraments and the pure Worship of God is truly taught and that by publick Authority and retained in the Book of Articles Because the propounding of the true Doctrine the decision of Controversies making of Canons Orders Constitutions c. expedient and necessary to edification of the Church are Acts of Religion most proper to the Church and to make Laws to establish them to bestow Civil Gifts and Privileges upon the Church to ordain Civil Punishments for Offences committed against Christian Religion to erect Courts for the Cognizance of such Causes and the execution of the Laws is the peculiar and proper work of Christian Kings who are the onely Judges of their People Lambard Nevertheless Christian Kings though they may well do all these things without the help of the Church yet have they not done it but have made use of the Church for the more ample discharge of that great trust reposed in them Ut levior sit illis labor Because the Church hath power in Civil actions that draw scandal with them Ecclesiastically to censure yea the Church is to censure them Ecclesiastically in her members though the Magistrate pardon or pass them by except the Parties delinquent repent of them for then they are to be forgiven And what Usurpation is here upon the Magistracy The greatest enemy of the Church hath confessed this for a truth Robinson Because our Ceremonies are not immediate means of Worship neither do they terminate themselves in God who is worshipped Because the Church doth not give signification and effecting supernatural events to human Ceremonies as the Papists do K. James And no Church ought further to separate it self from the Church of Rome either in Doctrine or Ceremonies than she hath departed from her self when she was in her flourishing and best estate and from Christ her Lord and Head Because Ceremonies are ordained for those ends for which Rites may be ordained and are agreeable to those Rules which God's Word prescribes to wit Decency Order and Edification For Order and Uniformities sake Not any one Duty in all the Scripture so oft and so earnestly recommended as Unity which cannot be effected without some joint care to walk Uniformly in the Publick Worship of God Because the appointment of Ceremonies to be used as Ceremonies and not at all as Worship to God in themselves are no where condemned in the Scripture though not commanded Because our Ceremonies are of an indifferent nature and no Religion doth lie in the opposing of them but scandal and offence doth arise thereby causing even the good the Opposers might do to be evil spoken of and to become unprofitable Because our Ceremonies are not against Faith or a good life few and easie which Custome hath allowed and the not conforming to the Custom of a Church or State doth give occasion to Censures and Opinions and thereby cause suspition where a man might pass unquestion'd Because the Church of England never cast away all Ceremonies nor utterly abolish'd them but cast away all that which was properly Popish and corrupt in